THE STORY: As commented on by the New York Daily News: ... Burgess Meredith gives an endearing, funny and skillful performance as a seventy-year-old star hoofer who has come to the end of the road and headed home...Or to what he thinks is home, his so
Originally published in 1910, this book contains an exhaustive study of the use of the phrase 'Son of Man' in the Old and New Testaments. Abbott illustrates how Christian writers used the mystical trope present in many books of Jewish prophecy to convey their belief in Christ as an eschatological figure foretold by Scripture. This book will be of value to anyone with an interest in Christology and the use of this enigmatic title in Jewish and Christian theology.
Scattered about the room were several human bones, some high-heeled shoes, and plenty of rats. In the opposite right-hand corner, there was a coffin-sized pit—half filled with an ugly, brownish-red, foul sludge. To the left of the pit lay a partly eaten female torso with a fully bloated abdomen, covered with live, hair-like, red worms. Now he knew why most of Michael’s victims were never found. Either Michael had turned cannibal, or these rats had been weaned on human flesh. A horrifying thought. Sooner or later, Michael would return to finish his work on the policeman, and here he was, utterly defenseless. Then, he remembered the gun—it was lying on the floor where the police officer dropped it. There had to be a way out. —From A Fiend Unveiled
Latin America and Existentialism is a preliminary intellectual history, prioritising literature and contextualising Latin American philosophical contributions from the 1860s to the late 1930s, decades that coincide with the canon’s foundational years. This study takes a Pan-American approach to move the critical focus away from the River Plate, a region that has received some critical attention. In doing so, it focuses on existentially-neglected writers such as Brazil’s Machado de Assis and Graciliano Ramos, José Asunción Silva from Colombia, Cuba’s Enrique Labrador Ruiz, and the Chilean María Luisa Bombal. Underappreciated Latin American philosophical voices and existentialism’s canonical perspectives allow the author to discuss the many problems concerning the experiencing ‘I’ of these authors, and to consider such existential themes as ethical vacuity, forlornness, the crisis of insufficiency, the conundrum of choice, and the enigma of authentic being. The concentration on Latin America’s existentially-hued interest in the human condition is an invitation to the reader to reconsider the peripheral status in the existentialism canon.
Western culture has changed radically in the last fifty years. Death seems less dreadful, sexuality less sacred, and humanity less dignified. Reason has yielded to passion, and science often to political bias. Philosophically and culturally, the West has slowly moved from modernism to postmodernism. It’s not surprising that this shift has also radically affected the Christian church. The doctrinal confidence of the past 350 years has given way to greater levels of theological confusion. But while the new era thrives on religious pluralism, a refreshing desire has arisen among many Christians to experience and share the unchanging good news of Jesus more authentically, accurately, and passionately. This book is written to help ordinary people understand the nature of the transition that has occurred, and to inspire them to allow the gospel itself to shape life and church ministry in the midst of this great change. Each chapter ends with important questions for reflection or discussion.
Financing the Flames pulls the cover off the robust use of US tax-exempt, tax-subsidized, and public monies to foment agitation, systematically destabilize the Israel Defense Forces, and finance terrorists in Israel. In a far-flung investigation in the United States, Israel and the West Bank, human-rights investigative reporter Edwin Black documents that it is actually the highly politicized human rights organizations and NGOs themselves all American taxpayer supported which are financing the flames that make peace in Israel difficult if not impossible. Black spotlights key charitable organizations such as the Ford Foundation, George Soros s Open Society Foundations, the New Israel Fund, and many others, as well as American taxpayers as a group. Instead of promoting peace and reconciliation between Arabs and Israelis, a variety of taxpayer-subsidized organizations have funded a culture where peace does not pay, but warfare and confrontation do. Ironically, several Jewish organizations, scooping up millions in tax-subsidized donations, stand at the forefront of the problem. At the same time, the author details at great length the laudable and helpful activities of such groups as the New Israel Fund; he chronicles a heartbreaking conflict between stated intent and true impact on the ground. In addition to documenting questionable 501(c)(3) activity, Black documents the direct relationship between taxpayer assistance to the Palestinian Authority and individuals engaged in terrorism against civilians.
Who counts as an American Indian? Which groups qualify as Indian tribes? These questions have become increasingly complex in the past several decades, and federal legislation and the rise of tribal-owned casinos have raised the stakes in the ongoing debate. In this revealing study, historian Mark Edwin Miller describes how and why dozens of previously unrecognized tribal groups in the southeastern states have sought, and sometimes won, recognition, often to the dismay of the Five Tribes—the Cherokees, Chickasaws, Choctaws, Creeks, and Seminoles. Miller explains how politics, economics, and such slippery issues as tribal and racial identity drive the conflicts between federally recognized tribal entities like the Cherokee Nation of Oklahoma, and other groups such as the Southeastern Cherokee Confederacy that also seek sovereignty. Battles over which groups can claim authentic Indian identity are fought both within the Bureau of Indian Affairs’ Federal Acknowledgment Process and in Atlanta, Montgomery, and other capitals where legislators grant state recognition to Indian-identifying enclaves without consulting federally recognized tribes with similar names. Miller’s analysis recognizes the arguments on all sides—both the scholars and activists who see tribal affiliation as an individual choice, and the tribal governments that view unrecognized tribes as fraudulent. Groups such as the Lumbees, the Lower Muscogee Creeks, and the Mowa Choctaws, inspired by the civil rights movement and the War on Poverty, have evolved in surprising ways, as have traditional tribal governments. Describing the significance of casino gambling, the leader of one unrecognized group said, “It’s no longer a matter of red; it’s a matter of green.” Either a positive or a negative development, depending on who is telling the story, the casinos’ economic impact has clouded what were previously issues purely of law, ethics, and justice. Drawing on both documents and personal interviews, Miller unravels the tangled politics of Indian identity and sovereignty. His lively, clearly argued book will be vital reading for tribal leaders, policy makers, and scholars.
This book is a "journey book." Sitting down at a computer and producing the story has been a grand trek. I have learned that there is a principle in nature that some things need to mellow, calm down, and soak in. The refusal of winemakers to take a wine before its time is a notion I am coming to understand. It works with writers as well. Like a fetus signaling its mother that it is time to head for the hospital, a literary work stays in the mind until its time. In my education, I have read of the battles of great Church leaders who were eventually thrown out of their churches. In my denominational education, I was largely led to see them as heretics, rebels, eccentrics, revolutionaries, apostates, and as generally representing a lower form of spirituality. Church education often asked me to surrender my biases in favor of accepting a new set of assumptions--my denominational ones. We were to be critical of everything except our organization. I submit that there is danger in that. This book will cover incidents from the first forty years of my life as a religious addict. You may find something here that you can identify with.
It’s a poignant irony in American history that on Independence Day, 1863, not one but two pivotal Civil War battles ended in Union victory, marked the high tide of Confederate military fortune, and ultimately doomed the South’s effort at secession. But on July 4, 1863, after six months of siege, Ulysses Grant’s Union army finally took Vicksburg and the Confederate west. On the very same day, Robert E. Lee was in Pennsylvania, parrying the threat to Vicksburg with a daring push north to Gettysburg. For two days the battle had raged; on the next, July 4, 1863, Pickett’s Charge was thrown back, a magnificently brave but fruitless assault, and the fate of the Confederacy was sealed, though nearly two more years of bitter fighting remained until the war came to an end. In Receding Tide, Edwin Cole Bearss draws from his popular Civil War battlefield tours to chronicle these two widely separated but simultaneous clashes and their dramatic conclusion. As the recognized expert on both Vicksburg and Gettysburg, Bearss tells the fascinating story of this single momentous day in our country’s history, offering his readers narratives, maps, illustrations, characteristic wit, dramatic new insights and unerringly intimate knowledge of terrain, tactics, and the colorful personalities of America’s citizen soldiers, Northern and Southern alike.
The same keys that open the doors to Heaven, also may open the Gates to Hell (Buddhist Proverb). Scriptures contained inside a 12th century book called the Satyagrahnac and another book called the Codex Gigas; the Devils Bible, are both said to have the same authority. When combined, these scriptures become the keys to Heaven, the librarian noted (55th Degree). Que Armani Sueas dinner arrangements were interupted by a phone call, Your Lachadeish is dead. Under suspicion himself, he (Armani Suea) is summoned to appear before his peers accused of crimes against the brotherhood in an unknown secret fraternity called the Order. Armani embarks on a quest to locate a member of the Nocentelli to help him uncovers the mastermind behind murders within the Order. From back tracking his Lachadeishs recent visit to Rome, to the revelation that one of the temples most sacred books has be stolen, Armani Suea finds himself entrenched in a mystery of biblical proportions. Reflecting on a saying from another book known too the Order, Armani whispers to himself, To expose a fox, you must burn down the fields (facade) to smoke him out, so that his skullduggery can be known.
The lies told in the Garden, you shall not die and you will become wise like God, (become a god), are the foundational pillars of paganism/nature worship. From these religions many proclaimed healing methods which are not based on known science have evolved. They are a component of pagan spirituality, not some healing modality accidently discovered. Such healing practices are the right arm for evangelism in the Neo-PaganNew Age movement. The devil, by deception, offers his counterfeit system of healing to entice man to give him the honor and worship due only to Jesus Christ the Divine Son of God. Many are deceived into believing that there is no spiritual danger in partaking of these proclaimed healing practices This book exposes the terrible spiritual dangers posed by the New Age holistic health movement, which combines valid healing remedies with various mystical healing arts. Valuable insights are given herein into the traps of the paranormal from a Christian perspective. Today there many who are more interested in health at any cost than Gods will at any price.
Every day, there are treasures to be discovered by anyone who will honestly come to hear the voice of the Savior in his Word. The Lord Jesus indicates that there is an added blessing for those who will write down the insights he gives by his instruction: ?Every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old? (Matthew 13:52). The poems in this book are the result of going to the Bible each day with an expectation that God has something very valuable to say. That expectation has NEVER been disappointed. Our risen Lord said, ?I stand at the door and knock. If any man hears My voice and opens the door, I will come into him and will sup with him, and he with Me? (Revelation 3:20). This intimate, two-way communion with God is offered to all those who have received the Lord Jesus Christ (John 1:12) and thereby ?have received, not the spirit of the world, but the Spirit which is of God, that we might know the things that are freely given to us by God? (1 Corinthians 2:12). My prayer is that God may use this book for his glory, for the encouragement of his own children, and for the persuasion of those who may yet be awakened to their need of our Savior. ?Blessed is the man that heareth Me, watching daily at My gates, waiting at the post of My doors? (Proverbs 8:34). Heaven is waiting. Don't miss it for the world.
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