Abraham Lincoln did not take his family Bible to the White House. And the reason he did not use the Bible in his first inaugural address was not because it failed to arrive in his baggage. Freed concentrates on what Abraham Lincoln himself says instead of what others say about him, which yields insights into understanding Lincoln's speech before the Young Men's Lyceum, his reply to the "Loyal Colored People of Baltimore," and his Second Inaugural Address. The author shows that much of what has been written about Lincoln's knowledge of the Bible and its influence on his thought is myth. Although his language was replete with vocabulary from the Bible, Lincoln's knowledge of it was superficial, and he did not use the Bible to promote religion. He was always a politician, but with a moral sensitivity. With the Declaration of Independence and the US Constitution, he used the Bible to help him achieve his political ambitions and to support the emancipation of slaves. A unique book on a subject never treated so thoroughly, this is a must-read for all Lincoln admirers.
Freed's highly accessible introduction, directed at students and interested non-specialists as well as scholars, explains and examines these well-known stories from a critical perspective. "Critical" is taken in the sense of judging among alternative answers to problems that arise from such study and arguing for the preferred solution. The aim of this book is to draw the reader to the gospel accounts for the purpose of evoking critical thought rather than to persuade of a particular interpretation. In pursuit of this goal, the author shows how many diverse factors, including earlier traditions, literary styles, and the theological convictions of each gospel writer, have contributed to the composition of the narratives.
A careful analysis of Paul's letters shows that in every church there were two main groups of converts: those who were baptized and those being instructed for baptism. Such analysis also makes it possible to determine which parts of each letter were directed towards which group. Baptism was the rite by which converts were forgiven their past sins and became members of a renewed community of God, from which any who continued to sin were expelled. The Morality of Paul's Converts argues that Paul was always more concerned with how converts behaved than with what they believed about Christ. Paul remained a Jew even after he accepted Jesus as the Messiah. Paul eventually developed beliefs about Jesus as the Son of God in order to win Gentile converts to faithfulness, but this careful analysis of his writings reveals that his primary concern was always the morality of converts. His message always remained focused on faithfulness toward God and moral probity.
The Apostle Paul and His Letters' presents a detailed examination of the apostle's seminal writings in the Book of Acts. Paul was writing primarily to converts who had joined church communities only recently, mostly forsaking either Judaism or paganism. Paul's emphases on faithfulness toward God, the faithfulness of Jesus, and his moral teachings are always primary themes. The book discusses a range of topics: the circumstances that led Paul to write each letter; Paul's emphasis on the morality of the believers to whom he was writing; the influence of Old Testament, Qumran, and pagan writings on Paul's own; the intellectual and cultural context of the time; and how careful attention to Paul's language can shed light on his meaning. This book is written for a wide range of interested readers, including students, pastors, church workers and others interested in learning about Paul as a person and his work.
Is it possible to apply teachings from the Bible to our world today, given the vast differences between biblical times and ours? Biblical passages are often taken out of context and interpreted to support a particular viewpoint or justify a particular action. 'The Bible Says So!' examines the origins of well-known biblical stories - from Adam and Eve, the Flood, and the Tower of Babel, to the birth of Jesus, his resurrection and the writings of St Paul. The book argues that the meaning of these stories becomes apparent when we read between the lines, using the techniques of biblical scholars. 'The Bible Says So!' explores the original intentions of the biblical writers in their particular context and examines key biblical values. The book does justice to the origins of the biblical text, whilst also affirming the relevance of the Bible today.
Preliminary Material -- Jesus and John the Baptist -- The cleansing of the temple -- Bread from heaven -- Taught by god -- Rivers of living water -- The seed of David -- You are gods -- Jesus' entry into Jerusalem -- The unbelief of the Multitude -- The Traitor -- Hatred without cause -- The son of Perdition -- The parting of Jesus' garments -- Jesus' thirst -- Breaking The criminals' legs and piercing Jesus' side -- Conclusions.
Abraham Lincoln did not take his family Bible to the White House. And the reason he did not use the Bible in his first inaugural address was not because it failed to arrive in his baggage. Freed concentrates on what Abraham Lincoln himself says instead of what others say about him, which yields insights into understanding Lincoln's speech before the Young Men's Lyceum, his reply to the "Loyal Colored People of Baltimore," and his Second Inaugural Address. The author shows that much of what has been written about Lincoln's knowledge of the Bible and its influence on his thought is myth. Although his language was replete with vocabulary from the Bible, Lincoln's knowledge of it was superficial, and he did not use the Bible to promote religion. He was always a politician, but with a moral sensitivity. With the Declaration of Independence and the US Constitution, he used the Bible to help him achieve his political ambitions and to support the emancipation of slaves. A unique book on a subject never treated so thoroughly, this is a must-read for all Lincoln admirers.
Freed's highly accessible introduction, directed at students and interested non-specialists as well as scholars, explains and examines these well-known stories from a critical perspective. "Critical" is taken in the sense of judging among alternative answers to problems that arise from such study and arguing for the preferred solution. The aim of this book is to draw the reader to the gospel accounts for the purpose of evoking critical thought rather than to persuade of a particular interpretation. In pursuit of this goal, the author shows how many diverse factors, including earlier traditions, literary styles, and the theological convictions of each gospel writer, have contributed to the composition of the narratives.
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