In the first full-length literary-historical study of its subject, Edward Larrissy examines the philosophical and literary background to representations of blindness and the blind in the Romantic period. In detailed studies of literary works he goes on to show how the topic is central to an understanding of British and Irish Romantic literature. While he considers the influence of Milton and the 'Ossian' poems, as well as of philosophers, including Locke, Diderot, Berkeley and Thomas Reid, much of the book is taken up with new readings of writers of the period. These include canonical authors such as Blake, Wordsworth, Scott, Byron, Keats and Percy and Mary Shelley, as well as less well-known writers such as Charlotte Brooke and Ann Batten Cristall. There is also a chapter on the popular genre of improving tales for children by writers such as Barbara Hofland and Mary Sherwood. Larrissy finds that, despite the nostalgia for a bardic age of inward vision, the chief emphasis in the period is on the compensations of enhanced sensitivity to music and words. This compensation becomes associated with the loss and gain involved in the modernity of a post-bardic age. Representations of blindness and the blind are found to elucidate a tension at the heart of the Romantic period, between the desire for immediacy of vision on the one hand and, on the other, the historical self-consciousness which always attends it.
This work addresses Yeats's "antinomies", seeing their origin and structure in his divided Anglo-Irish inheritance and examining the notion of measure. It then explores how this relates to freemasonry, Celticism and Orientalism and looks at the Blakean esoteric language of contrariety and outline which provided Yeats with the vocabulary of self-understanding.
This book not only introduces the reader to contemporary themes in Yeats criticism, but also provides a unified interpretation based on Yeats' ambivalent sense of identity as a nationalist conscious of the Anglo-Irish tradition from which he claimed descent.
This book not only introduces the reader to contemporary themes in Yeats criticism, but also provides a unified interpretation based on Yeats' ambivalent sense of identity as a nationalist conscious of the Anglo-Irish tradition from which he claimed descent.
William Blake is one of the most important influences on twentieth-century literature. This is true both for Modernism and for postmodernism. Increasingly, he seems like one of the most 'indulged' artists of the past. This study will ask why, suggesting that he is a figure central to the Modernist re-definition of past art. He also appears to be an acceptable sage for postmodernists, because he can be associated with an opposition to authority without imposing one version of his own mythology.
In critical yet appreciative dialogue with four different art critics who demonstrated theological sensitivities, Adam Edward Carnehl traces an ongoing religious conversation that ran through nineteenth-century aesthetics. In Carnehl's estimation, this critical conversation between the John Ruskin, Walter Pater, and Oscar Wilde, culminated in the brilliant approach of G. K. Chesterton, who began his journalistic career with a series of insightful works of art criticism. By conducting a close reading of these largely neglected works, Carnehl demonstrates that Chesterton developed a theological aesthetic that focuses us on the revelation of God's image in every human being. In Chesterton's eyes, only those made in God's image can produce images themselves, and only those who receive a revelation of truth are able to reveal truths for others. Art is therefore a rich and symbolic unveiling of the truth of humanity which finds its origin and purpose in God the Divine Artist.
The edition brings together the known writings in poetry and prose of Edward Rushton (1756--1814). Blinded by trachoma after an outbreak on the slaving ship in which he was a young officer, Rushton returned to Liverpool to scratch a living as a publican, newspaper editor, and finally bookseller and publisher. In his day Rushton was a well-known Liverpool poet and reformer, with an impressively wide range of causes (the Liverpool Blind School, the Liverpool Marine Society, and many radical political groups). Many of his songs, particularly the marine ballads, were very familiar in Britain and America. In the later Victorian period, as a particular version of romanticism began to dominate literary sensibilities, Rushton’s overt politics fell from favour and he became rather obscure, at least by comparison with his like-minded (but much better off) friend William Roscoe. As the history of slavery abolition and other radical causes has come to be re-examined, the bicentenary of Rushton’s death, falling in November 2014, has suggested an opportunity to take a new look at his remarkable career and impressive body of work. There has never been a critical edition of Rushton’s poems. His own 1806 edition omits much, including what is his best-known work in modern times, the anti-slavery West-Indian Eclogues of 1787; the posthumous 1824 edition omits much from the 1806 collection while drawing in other work. The present edition works from the earliest datable sources, in newspapers, chapbooks, periodicals, and broadsides, providing a clean text with significant revisions and variants noted in the commentary. Unfamiliar words are glossed, and brief introductions and contextual commentaries, informed by the latest scholarship, are given for each piece of writing.
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A glossary of humorous and nonsense words featuring unusual spellings, hidden meanings, transposed letters, and onomatopoeic sounds, selected from the letters and other witty writings of the English author/artist.
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