Contemporary anthropology has changed drastically in the new millennium, expanding beyond the anachronistic study of "primitive" societies to confront the burning social, economic, and political challenges of the day. In the process, anthropologists often come face to face with issues that require them to take a public position—issues such as race and tolerance, health and well-being, food security, reconciliation and public justice, global terror and militarism, and digital media This comprehensive but accessible book is both an interesting read and an excellent overview of public anthropology. In-depth case studies offer an opportunity to evaluate the pros and cons of engaging with public issues, while profiles of select anthropologists ensure the book is contemporary, but rooted in the history of the discipline.
Anthropologists are often reluctant to present their work relating to matters of a broad social context to the wider public even though many have much to say about a range of contemporary issues. In this second edition of a classic work in the field, Edward J. Hedican takes stock of Anthroplogy's research on current indigenous affairs and offers an up-to-date assessment of Aboriginal issues in Canada from the perspective of applied Anthropology. In his central thesis, Hedican underlines Anthropology's opportunity to make a significant impact on the way Aboriginal issues are studied, perceived, and interpreted in Canada. He contends that anthropologists must quit lingering on the periphery of debates concerning land claims and race relations and become more actively committed to the public good. His study ranges over such challenging topics as advocacy roles in Aboriginal studies, the ethics of applied research, policy issues in community development, the political context of the self-government debate, and the dilemma of Aboriginal status and identity in Canada. Applied Anthropology in Canada is an impassioned call for a revitalized Anthropology - one more directly attuned to the practical problems faced by First Nations peoples. Hedican's focus on Aboriginal issues gives his work a strong contemporary relevance that bridges the gap between scholarly and public spheres.
The Irish Famine saw hapless Irish citizens starve to death and die of disease, while the population of a neighbouring country, England, lived in relative bounty and apparent disinterest. After the Famine investigates the subsequent emigration of many surviving Irish to Eastern Ontario and tells the story of how, despite hardships, the Irish in Canada managed to survive and prosper after fleeing tragedy. The author explains how the Irish adapted to their new land, and how we might account for their triumph as farmers under somewhat less than favourable environmental conditions. Examining their successful farming life in rural Ontario through their agricultural performance, changing family structures, and farming adaptations, this book is a must-read for anyone interested in the fate of the Irish after their greatest calamity.
Edward J. Hedican's Ipperwash provides an incisive examination of protest and dissent within the context of land claims disputes and Aboriginal rights.
In what began as an inquiry into the migration of his Irish ancestors to Canada, Edward J. Hedican tells the sweeping story of how Irish farmers came to settle in Eastern Ontario.
As John Steckley writes in his Foreword, this unique text provides "something that has been missing from the literature for too long"—the first comprehensive overview of the histories, cultures, and socio-economic conditions of the First Nations of Ontario, the province/territory with the highest Indigenous population in Canada. Situated within the larger context of Canadian Indigenous issues, anthropologist Edward J. Hedican provides an accessible introduction to the complex and diverse histories of the First Nations of Ontario from early prehistoric times to contemporary day. Each chapter incorporates the voices and perspectives of Indigenous peoples on topics such as treaties, the archaeology of early Ontario, neo-colonial trends, restorative justice, and the present challenges facing Indigenous communities. With an annotated list of online resources, a glossary of important terms, and an extensive appendix providing information on every First Nation in Ontario, this text is an invaluable resource both for students in Indigenous Studies and Anthropology as well as for anyone interested in the rich culture and heritage of the First Nations of Ontario.
Anthropologists are often reluctant to present their work relating to matters of a broad social context to the wider public even though many have much to say about a range of contemporary issues. In this second edition of a classic work in the field, Edward J. Hedican takes stock of Anthroplogy's research on current indigenous affairs and offers an up-to-date assessment of Aboriginal issues in Canada from the perspective of applied Anthropology. In his central thesis, Hedican underlines Anthropology's opportunity to make a significant impact on the way Aboriginal issues are studied, perceived, and interpreted in Canada. He contends that anthropologists must quit lingering on the periphery of debates concerning land claims and race relations and become more actively committed to the public good. His study ranges over such challenging topics as advocacy roles in Aboriginal studies, the ethics of applied research, policy issues in community development, the political context of the self-government debate, and the dilemma of Aboriginal status and identity in Canada. Applied Anthropology in Canada is an impassioned call for a revitalized Anthropology - one more directly attuned to the practical problems faced by First Nations peoples. Hedican's focus on Aboriginal issues gives his work a strong contemporary relevance that bridges the gap between scholarly and public spheres.
Contemporary anthropology has changed drastically in the new millennium, expanding beyond the anachronistic study of "primitive" societies to confront the burning social, economic, and political challenges of the day. In the process, anthropologists often come face to face with issues that require them to take a public position—issues such as race and tolerance, health and well-being, food security, reconciliation and public justice, global terror and militarism, and digital media This comprehensive but accessible book is both an interesting read and an excellent overview of public anthropology. In-depth case studies offer an opportunity to evaluate the pros and cons of engaging with public issues, while profiles of select anthropologists ensure the book is contemporary, but rooted in the history of the discipline.
In January 1832, in the most southern part of Ontario’s James Bay, an elderly Cree man by the name of Quapakay was told by the spirits of the shaking tent that in order to survive the winter, he was required to "spoil" the post at Hannah Bay, a Hudson's Bay Company goose hunting station. Following the directions of the spirits, Quapakay and his sons carried out this ill-fated task, resulting in the deaths of sixteen occupants of the Hannah Bay post. Now known as the "Hannah Bay Massacre," the victims included fur trader William Corrigal, the postmaster and his wife, and seven other Indigenous people. When the Spirit Calls explores the social, cultural, and historical context in which the Hannah Bay tragedy took place, as gleaned from the Hudson Bay Company’s archival records and elucidations by Cree oral traditions. The research is the culmination of over forty years of investigation by Edward J. Hedican in Indigenous communities, from the mid-1970s to the present day. In the book, Hedican aims to uncover the circumstances, behaviours, and attitudes that led to the slaughter. When the Spirit Calls sheds light on the racist attitudes held by the white settler population towards Indigenous people – attitudes that were prevalent in our colonial past and that continue to this very day.
As John Steckley writes in his Foreword, this unique text provides "something that has been missing from the literature for too long"—the first comprehensive overview of the histories, cultures, and socio-economic conditions of the First Nations of Ontario, the province/territory with the highest Indigenous population in Canada. Situated within the larger context of Canadian Indigenous issues, anthropologist Edward J. Hedican provides an accessible introduction to the complex and diverse histories of the First Nations of Ontario from early prehistoric times to contemporary day. Each chapter incorporates the voices and perspectives of Indigenous peoples on topics such as treaties, the archaeology of early Ontario, neo-colonial trends, restorative justice, and the present challenges facing Indigenous communities. With an annotated list of online resources, a glossary of important terms, and an extensive appendix providing information on every First Nation in Ontario, this text is an invaluable resource both for students in Indigenous Studies and Anthropology as well as for anyone interested in the rich culture and heritage of the First Nations of Ontario.
This is the first introductory text that focuses on social anthropological research using Canadian examples and perspectives. In this groundbreaking new book, Edward Hedican provides undergraduate students with a solid background on the theoretical and applied aspects of anthropology, while exploring the rich history of the discipline in a Canadian context. In ten concise chapters, readers are introduced to the basic conceptual building blocks of introductory anthropology in a refreshingly succinct and engaging way. With a strong focus on Canadian theory, this book includes discussion of evolutionism, feminist anthropology, marriage and the family, and political economy.
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