When three small-time country gangsters break jail, they return to the only life they know-small-town bank robbing. When Bowie, the youngest of them, falls in love wit Keechie, one of the older gangster's cousins, it becomes a classic tale of love with nowhere to hide and no hope of reprieve. Originally published in 1937.
This long-awaited, monumental work covers the Cactaceae in an encyclopedic manner, addressing 125 genera and 1810 species. The most comprehensive single resource on the subject available today, it includes more than 1000 color photographs in addition to other illustrations.
Medicine of God, Peyote: for some people, to use it is to hear colors and see sounds. For many Native Americans, it brings an ability to reach out of their physical lives, to communicate with the spirits, and to "become complete." What is it in peyote that causes such unusual effects? Can modern medical science learn anything from Native Americans' use of peyote in curing a wide variety of ailments? What is the Native American Church, and how do its members use peyote? Does anyone have the legal right to use drugs or controlled substances in religious ceremonies? Within this volume are answers to these and dozens of other questions surrounding the controversial and remarkable cactus. Greatly expanded and brought up-to-date from the 1980 edition, these pages describe peyote ceremonies and the users' experiences, and also cover the many scientific and legal aspects of using the plant.
What is it in peyote that causes such unusual effects? Can modern medical science learn anything from Native Americans' use of peyote in curing a wide variety of ailments? What is the Native American Church, and how do its members use peyote? Does anyone have the legal right to use drugs or controlled substances in religious ceremonies?
This volume discusses a short history of British Colonial policy. With all its faults the book represents much reading and some thought. In writing what is, to some extent, a history of opinion, it has been impossible altogether to suppress my own individual opinions. I trust, however that I have not seemed to attach importance to them. In dealing with the later periods, I remembered Sir Walter Raleigh's remark on the fate which awaits the treatment of contemporary history; but obscurity may claim its compensations, and atleast I am not conscious of having written under the bias of personal or party prejudice.
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