Advances in modern science and technology have made present-day terrestrial and celestial globes scientifically obsolete and aesthetically banal. From the Renaissance to the mid-nineteenth century, however, they were indispensable tools for the study of geography and astronomy. Beginning with an overview of early globes, the authors examine how the modern era in globe making, which began in Flemish and Dutch shops in the early seventeenth century, show how globe making spread throughout Europe, and explain how what were both decorative and scientific objects became symbols of power, universal knowledge, intellectual status, and personal vanity. Beginning with the collection's earliest globe, dated 1533, the authors introduce us to the life and works of some of the greatest Dutch, French, English, German, Italian, and Swedish globe makers. The 120 colour illustrations allow the reader to savour these rare and unusual works and include numerous detailed reproductions of both terrestrial and celestial map images. Sphæræ Mundi charts developments and changes over three centuries of globe making, considering the globes as indicators of scientific advance and geographical exploration as well as artifacts and providing a unique opportunity to become familiar with these complex and beautiful objects.
After losing control of Amazing Stories, Hugo Gernsback began AIR WONDER STORIES in 1929. Stories in this issue are: THE SILENT DESTROYER by Henrik Dahl Juve, BEYOND GRAVITY by Ed Earl Repp, THE ARK OF THE COVENANT (Part 2) by Victor MacClure, and THE PLANET'S AIR MASTER by Edward E. Chappelow.
For most of this century, the habit of thinking about politics and economics in terms of grand and simple alternatives has exerted a powerful influence over the minds of those concerned with economic organization. Politics, Economics, and Welfare is a systematic attack on the idea of all-embracing ideological solutions to complex economic problems.
Widely acclaimed for its originality and penetration, this award-winning study of American thought in the twentieth century examines the ways in which the spread of pragmatism and scientific naturalism affected developments in philosophy, social science, and law, and traces the effects of these developments on traditional assumptions of democratic theory.
Property: Cases and Materials features sweeping coverage in a single volume, from “old property” (such as the basics of estates in land and servitudes) to “new property,” including intellectual property, cultural property, and property in living things. The text provokes debate on fundamental questions such as the creation of property, information as property, collective vs. individual rights, and property as related to other bodies of law. Its coverage of intellectual property shows how the law grows and responds to social and technological change. Designed for flexibility, stand-alone chapters can be omitted if time constraints require. Property: Cases and Materials includes appellate decisions, statutes, regulations, administrative decisions, law review articles, and non-legal materials. Principal cases include Elvis Presley International Memorial Foundation v. Crowell, Popov v. Hayashi (Barry Bonds home run ball); People v. Chubbs (software for DNA matching), and Dred Scott v. Sandford. Key Features: Updated with more recent cases, including more cases from the twenty-first century than any other major property casebook. Improved coverage of natural resources law and intellectual property. Thorough update of all existing materials.
This practical handbook has been revised to provide in-depth coverage of the Office of Thrift and Supervision rules as well as those of the OCC. It includes up-to-date information on every of trust compliance, as it applies in 2000.
This book argues that many of the basic concepts that we use to describe and analyze our governmental system are out of date. Developed in large part during the Middle Ages, they fail to confront the administrative character of modern government. These concepts, which include power, discretion, democracy, legitimacy, law, rights, and property, bear the indelible imprint of this bygone era's attitudes, and Arthurian fantasies, about governance. As a result, they fail to provide us with the tools we need to understand, critique, and improve the government we actually possess. Beyond Camelot explains the causes and character of this failure, and then proposes a new conceptual framework, drawn from management science and engineering, which describes our administrative government more accurately, and identifies its weaknesses instead of merely bemoaning its modernity. This book's proposed framework envisions government as a network of connected units that are authorized by superior units and that supervise subordinate ones. Instead of using inherited, emotion-laden concepts like democracy and legitimacy to describe the relationship between these units and private citizens, it directs attention to the particular interactions between these units and the citizenry, and to the mechanisms by which government obtains its citizens' compliance. Instead of speaking about law and legal rights, it proposes that we address the way that the modern state formulates policy and secures its implementation. Instead of perpetuating outdated ideas that we no longer really believe about the sanctity of private property, it suggests that we focus on the way that resources are allocated in order to establish markets as our means of regulation. Highly readable, Beyond Camelot offers an insightful and provocative discussion of how we must transform our understanding of government to keep pace with the transformation that government itself has undergone.
Not long ago, Paul Ramsey (1913-1988) was a leading voice in North American Christian ethics. Today, however, his intellectual legacy is in question, and his work is largely ignored by current scholars in the field. Against the tide of that neglect, Adam Edward Hollowell argues in Power and Purpose that Ramsey's work can still yield considerable insight for contemporary Christian political theology. Hollowell shows the influences of Jean-Jacques Rousseau and Karl Barth on Ramsey's early work; discusses his conversations with political theologians of his generation, including Reinhold and Richard Niebuhr and Joseph Fletcher; considers his influence on the early virtue theory of Jean Porter and Oliver O'Donovan; and places Ramsey's work in conversation with more recent voices in Christian ethics, including John Bowlin, Jennifer Herdt, Charles Mathewes, Eric Gregory, and Daniel Bell. Hollowell thus forges new connections between Ramsey and contemporary debates in political theology on such issues as political authority, power, just war, and torture. Hollowell's Power and Purpose also revisits well-known aspects of Ramsey's work -- for example, his insistence on the political significance of God's covenant with creation -- and offers an original account of the role of judgment in his theology of repentance. The book dedicates considerable attention to Ramsey's description of practical reasoning and highlights his commitment to the virtues, especially prudence. This accessible introduction to Paul Ramsey will appeal to a wide swath of scholars and students in Christian ethics and political theology.
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