In September 1994 a large U.S. invasion force converged on Haiti. Years of diplomatic efforts, secret government planning, and military rehearsals on the parts of the United States and the United Nations had failed to restore to office Haiti's democratically elected, junta-deposed president, Jean-Bertrand Aristide, and now invasion was imminent. Poised for action and mere minutes from striking, President Bill Clinton stunned military commanders when he announced a drastic change of plan: a peaceful cooperation with an illegal government. In Eyewitness to Chaos Walter E. Kretchik retells the experience of this unprecedented and convoluted operation through the voices of its participants. Synthesizing accounts from a cross section of military officials, Kretchik unveils the little-known inner workings of government and military planning and the real-world quandaries of operational execution faced by those involved. The thirty-seven interviewees provide insight into the many facets of the operation: strategic and operational planning; intelligence gathering; multinational force design; medical and legal complications; communication concerns; contracting and logistics; ethnic, cultural, and historical considerations; mission execution; and language barriers. What emerges is a new perspective on this attempt to secure a brighter future for Haiti's people.
Although not the only volume in this series in which lipids are discussed, the present volume is devoted entirely to methods for the study of membrane lipids. Even now, when membrane proteins are properly receiving so much attention, this emphasis on membrane lipids is appropriate. Essentially all of the phospholipids and sterols of cells are in membranes. Moreover, although membrane proteins are certainly of utmost importance, the more we learn about the functional properties of membrane proteins, the more we appreciate the unique features of phospholipids, without which biological membranes would be impossible. The hydrophobic-hydrophilic duality of phospholipids allows, indeed requires, their association, in an aqueous environment, into an essentially two-dimensional membrane-only molec ularly thick in one dimension but relatively infinite in the other two; a structure composed of small molecules, not covalently linked, and therefore, infinitely mobile and variable, but yet a structure with great stability and one largely impermeable to most biomolecules. These membrane-forming properties are shared by many amphipathic polar lipids-phospholipids, glycolipids, and sphingolipids-that differ significantly from each other in the nature of their polar head groups and their fatty acids. These variations in structure allow a range of specific interactions among membrane lipids and between lipids and proteins and also provide for membranes of variable, but controlled, fluidity. In this way, phospholipids provide an appropriate milieu for functional membrane proteins and also significantly modulate their catalytic activities.
This is a study of the intense, complex, and escalating debate over sexuality and sexual morality that roiled politics in Germany between 1880 and 1914. That debate was grounded in the rapid evolution and growing complexity of German society - the multiplication of cultural groupings, professional associations, and social movements; the emergence of new social groups, social milieus, and professions; the rapid development of the media and commercial entertainments; and so on. All parties involved understood it to be a debate over the most fundamental question of modern political life: how to secure both national power and individual freedom in the context of rapid social and cultural change.
As a member of Alcoholics Anonymous for some 30 years, I have been fascinated by the concept of a Higher Power that members are encouraged to pursue. A number of people are identified in this work who appear to have a relationship with a Deity who is user-friendly. Jesus pioneered the image of God as a loving parent and gathered followers who would convey this message to those around them. His preaching disturbed the religious authorities who were invested in a rules-based God who provided conditional access. This work seeks to free up an image of God that many people associate with a harsh interpretation of religion. At a time when the world is truly a global village, the concept of God can no longer be narrow, but must include all people on the planet. It should take into account cosmology and scientific discoveries. I also investigate what happens to people who have been hurt by religious authorities and how this affects their image of a loving God.
The CD-ROM which accompanies the book ... provides a digital version of the templates, which can be used as they are or as a basis for new design' -- jacket.
In Drunk on Genocide, Edward B. Westermann reveals how, over the course of the Third Reich, scenes involving alcohol consumption and revelry among the SS and police became a routine part of rituals of humiliation in the camps, ghettos, and killing fields of Eastern Europe. Westermann draws on a vast range of newly unearthed material to explore how alcohol consumption served as a literal and metaphorical lubricant for mass murder. It facilitated "performative masculinity," expressly linked to physical or sexual violence. Such inebriated exhibitions extended from meetings of top Nazi officials to the rank and file, celebrating at the grave sites of their victims. Westermann argues that, contrary to the common misconception of the SS and police as stone-cold killers, they were, in fact, intoxicated with the act of murder itself. Drunk on Genocide highlights the intersections of masculinity, drinking ritual, sexual violence, and mass murder to expose the role of alcohol and celebratory ritual in the Nazi genocide of European Jews. Its surprising and disturbing findings offer a new perspective on the mindset, motivation, and mentality of killers as they prepared for, and participated in, mass extermination. Published in Association with the US Holocaust Memorial Museum.
Here is the riveting and troubling story of seven U.S. martyrs in Central America who laid down their lives for their neighbors: Father Stanley Rother, Brother James Miller, Sisters Maura Clarke, Ita Ford, Dorothy Kazel, and Carla Piette, and lay-missioner Jean Donovan.
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