The life of celebrated Mexican archaeologist Moctezuma tells of a man rising to the challenges of life and a man who has eloquently spoken to the the importance of understanding the roots of civilization.
Exhibition in commemoration of the inauguration of the "Eduardo Matos Moctezuma Lecture Series" held at Harvard University. This exhibit brings together nine of the most spectacular clay sculptures from the collections of Mexicoœs National Museum of Anthropology and the Templo Mayor Museum.
The life of celebrated Mexican archaeologist Moctezuma tells of a man rising to the challenges of life and a man who has eloquently spoken to the the importance of understanding the roots of civilization.
Nearly a decade after Spain's conquest of Mexico, the future of Christianity on the American continent was very much in doubt. Confronted with a hostile colonial government and Native Americans wary of conversion, the newly-appointed bishop-elect of Mexico wrote to tell the King of Spain that, unless there was a miracle, the continent would be lost. Between December 9 and December 12, 1531, that miracle happened, and it forever changed the future of the continent. It was then that the Virgin Mary famously appeared to a Native American Christian convert on a hilltop outside of what is now Mexico City. The image she left imprinted on his cloak or tilma has puzzled scientists for centuries, and yet Our Lady of Gudalupe’s place in history is profound. A continent that just months before the apparitions seemed completely lost to Christianity suddenly and inexplicably embraced it by the millions. Our Lady of Guadalupe's message of love replaced the institutionalized violence of the Aztec culture, and built a bridge between two worlds — the old and the new — that were just ten years earlier engaged in brutal warfare. Today, Our Lady of Guadalupe continues to inspire the devotion of millions. From Canada to Argentina — and even beyond the Americas — one finds great devotion to her, and great appreciation for her message of love, unity and hope. Today reproductions of the Virgin’s miraculous image can be seen throughout North and South America, in churches and homes, on billboards and even clothing apparel. Her shrine in Mexico City, where the miraculous image is housed to this day, is one of the most visited in the world. In Our Lady of Guadalupe: Mother of the Civilization of Love, Anderson & Chavez trace the history of Our Lady of Guadalupe from the sixteenth century to the present discuss of how her message was and continues to be an important catalyst for religious and cultural transformation. Looking at Our Lady of Guadalupe as a model of the Church and Juan Diego as a model for all Christians who seek to answer Christ's call of conversion and witness, the authors explore the changing face of the Catholic Church in North, Central, and South America, and they show how Our Lady of Guadalupe's message was not only historically significant, but how it speaks to contemporary issues confronting the American continents and people today.
Around 1542, descendants of the Aztec rulers of Mexico created accounts of the pre-Hispanic history of the city of Tetzcoco, Mexico, one of the imperial capitals of the Aztec Empire. Painted in iconic script ("picture writing"), the Codex Xolotl, the Quinatzin Map, and the Tlohtzin Map appear to retain and emphasize both pre-Hispanic content and also pre-Hispanic form, despite being produced almost a generation after the Aztecs surrendered to Hernán Cortés in 1521. Yet, as this pioneering study makes plain, the reality is far more complex. Eduardo de J. Douglas offers a detailed critical analysis and historical contextualization of the manuscripts to argue that colonial economic, political, and social concerns affected both the content of the three Tetzcocan pictorial histories and their archaizing pictorial form. As documents composed by indigenous people to assert their standing as legitimate heirs of the Aztec rulers as well as loyal subjects of the Spanish Crown and good Catholics, the Tetzcocan manuscripts qualify as subtle yet shrewd negotiations between indigenous and Spanish systems of signification and between indigenous and Spanish concepts of real property and political rights. By reading the Tetzcocan manuscripts as calculated responses to the changes and challenges posed by Spanish colonization and Christian evangelization, Douglas's study significantly contributes to and expands upon the scholarship on central Mexican manuscript painting and recent critical investigations of art and political ideology in colonial Latin America.
This volume presents a long-overdue synthesis and update on West Mexican archaeology. Ancient West Mexico has often been portrayed as a ‘marginal’ or ‘underdeveloped’ area of Mesoamerica. This book shows that the opposite is true and that it played a critical role in the cultural and historical development of the Mesoamerican ecumene.
Hermoso recorrido de los senderos de la creación de dioses, mitos y hombres a través de los textos antiguos, que corrobora ese acto creador comparándolo, paso a paso, con la arqueología de Templo Mayor de México-Tenochtitlán, donde Tláloc y Huitzilopochtli incorporan la presencia de un mundo dual marcado por la vida y la muerte.
The remains of the great double pyramid of Tenochtitlan, capital of the Aztec empire, came to light during the spectacular excavation project undertaken by the Instituto Nacional de Antropología e Historia from 1978 to 1982. This volume offers three views of the Templo Mayor as the quintessential sacred space within the Aztec empire, presented in a collaborative effort by an archaeologist, an ethnohistorian, and a historian of religion.
The Aztecs have fascinated and horrified Westerners for centuries. After Cortes' extraordinary conquest of the New World's most powerful civilization in 1521, the Aztec capital, Tenochtitlan, was levelled and its Great Temple demolished. Soon even the location of the old cult centre was lost - until 1978, when tunnelling for Mexico City's subway system unearthed clues that led to the rediscovery of the Great Temple and the most spectacular series of excavations ever conducted in Mexico.
Catalogue of a selection of Pre-Columbian carved stone works of art, and "how this variety of expressions had arisen in environmental settings, as diverse as those in Mesoamerica, in only a few places in the world. However, another facet of the works created by the ancient sculptors in stone always fascinated me -nothing stopped the artist from creating pieces ranging from the most complex abstraction to the purest realism in pre-Hispanic art. Today I would like to present a new selection of nine pieces from different Mesoamerican cultures that, in my opinion, best express these ideas."--Page [9].
A transcription of Aurelio González's admission speech to the Mexican Academy of Language on the 27th of February 2014. Features a response by German-Mexican philologist Margit Frenk.
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