First published in 1952, this is historian Edmund S. Morgan’s second book on family life in the American colonies. An informative, well-researched and well written book, Morgan sketches the day-to-day life of colonial Virginians. From the planters of the Tidewater to the Scotch-Irish and German farmers in the Shenandoah Valley, he explores such matters as childhood, marriage, servants and slaves, homes, and holidays in the complex society of eighteenth-century Virginia. An entertaining and enlightening book that allows the reader to glimpse into the world of 18th Century family life.
Dividing his work into 24 essays with sections on "New Englanders," "Southerners," and "Revolutionaries," Morgan examines the history of the American colonies from the arrival of the first settlers in 1607 to the radical changes brought forth by the American Revolution.
From the bestselling author of "Benjamin Franklin" and recent winner of the Pulitzer Prize comes this collection of revelatory stories that redefines the notion of American heroism, challenging those who persist in revering the American history status quo.
Dividing his work into 24 essays with sections on "New Englanders," "Southerners," and "Revolutionaries," Morgan examines the history of the American colonies from the arrival of the first settlers in 1607 to the radical changes brought forth by the American Revolution.
Through a richly detailed account of the genesis, flowering, and decline of the Puritan ideal of a church of the elect in England and America, Professor Morgan offers an important reinterpretation of a pivotal era in New England history. Historians have generally supposed that the main outlines of the Puritan church were determined in England and Holland and transplanted to the new world. The author convincingly suggests, instead, that the distinguishing characteristic of the New England churches--the ideal of a church composed exclusively of true and tested saints--developed fully only in the 1630's and 1640's, some time after the first settlers arrived in New England. He also examines the influence of the Separatist colony at Plymouth on the later settlers of the Massachusetts Bay Colony, and follows the difficulties created by a definition of the religious community so selective that the New England churches nearly expired for lack of saints to fill them.
In this updated edition, the author provides a new preface to address a few remaining concerns he has pondered in the quarter century since first publication.Tag: A classic work on the founding by the author of the bestselling Benjamin Frankli
The Puritans came to New England not merely to save their souls but to establish a "visible" kingdom of God, a society where outward conduct would be according to God's laws. This book discusses the desire of the Puritans to be socially virtuous and their wish to force social virtue upon others.
From the bestselling author of "Benjamin Franklin" and recent winner of the Pulitzer Prize comes this collection of revelatory stories that redefines the notion of American heroism, challenging those who persist in revering the American history status quo.
While Morgan’s literary portfolio shows remarkable diversity, it is studded with works on Puritanism. “Visible Saints” further solidifies his reputation as a leading authority on this subject. An expanded version of his Anson G. Phelps Lectures of 1962 (presented at New York University), this slender volume, first published in 1963, focuses on the central issue of church membership. Morgan posits and develops a revisionary main thesis: the practice of basing membership upon a declaration of experiencing saving grace, or “conversion,” was first put into effect not in England, Holland, or Plymouth, as is commonly related, but in Massachusetts Bay Colony by non-separating Puritans. Characterized by stylistic grace and exegetic finesse, “Visible Saints” is another scholarly milestone in the “Millerian Age” of Puritan historiography. “Although he does not pretend to deal ‘exhaustively’ with the subject, Professor Morgan leaves few aspects untouched. Throughout, we are presented with thoughtful, original scholarship and with a skillful reinterpretation of a Puritan idea.”―New England Quarterly
Morgan argues, in effect, that representative democracy is a tool to bolster rule by the powerful few over the many; the majority are thus led to believe they control their own destiny. In this quietly subversive rereading of our history, American colonists perfected the fiction of popular rule by involving voters in extravagant electoral campaigns and by insisting that elected representatives derived their power from their constituents. Meanwhile, elitist colonial rulers who owned considerable property pulled strings to get their way. --from vendor description
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