This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Who has not felt a sense of awe, silence, stillness, and presence in an ancient woodland or forest or in front of a sacred tree? Humankind has held trees and woodlands in awe and reverence since the dawn of time. We depend on nature for the air we breathe, the water we drink, and the services nature provides. This book is about the importance of sacred trees and groves in our stress-filled and increasingly urban world. (Note that over 50 percent of the world is urban.) Sacred trees and sacred groves transcend race, color, and creed. They are found all over our fragile planet. Where there is a tree, there is a sacred tree. This book will appeal to religious and spiritual traditions as well as to conservation and environmental movements. It will offer its reader means to take better care of our only home—planet Earth. Often undervalued, unrecognized, or disrespected, sacred trees and groves are conserved against mind-boggling pressures. For example, there is a sacred fig tree between two shops in one of the main streets in Hanoi, Vietnam. There is also a one-hectare sacred grove in the center of Kumasi, a city of 2.5 million people in Ghana; the over 150,000 sacred groves in India; and the sacred hill forests of every village in Yunnan, South China. Sacred trees and groves often conserve unique biodiversity, which can help create or recreate connectivity in the landscape. As such, sacred trees and groves may be relic survivors of bygone ages and are an important resource for restoring degraded natural landscapes. This book offers ways for those involved with religion and spirituality and for those working with conservation and land use to jointly engage in repairing the damage we have done to Earth.
This book aims to inspire the conservation community not to regard poverty reduction as someone else's job but to take responsibility for it as part of ecosystem restoration. Though no solutions are perfect,the text and examples given offer encouraging and useful guidance.' Gill Shepherd, poverty and landscapes thematic leader, IUCN Forest Conservation Programme. 'This book could be the catalyst for a real paradigm shift - not just in capital cities and international conference centres, but also on the ground in locations where poor people are struggling to make a living.' Policy Matters (praise for the first edition). High levels of rural poverty in many of the world's ecosystems make it an ethical and practical imperative to find more equitable and realistic ways of achieving conservation. Livelihoods of the rural poor and options for conservation and sustainable use of biological diversity are so intimately entwined that they are better addressed through an integrated approach, irrespective of whether the primary motivation is one of development or one of conservation. This highly accessible book, a revised edition of the 2005 book Poverty and Conservation: Landscapes, People and Power, offers a grand overview of the issues and a conceptual framework for addressing poverty reduction in the context of conservation, and conservation in the context of poverty reduction. It will appeal to professionals working in the field as well as to students across the fields of conservation, development and sustainability. It looks at the rationale for addressing the links between conservation and poverty reduction, arguing that such a focus is both ethically essential and a source of opportunities. It alsoreviews experiences in dealing with people and conservation and identifies some key lessons and concepts. The book presents cases studies illustrating various approaches and a discussion of some of the issues that appear when implementing combined conservation and poverty reduction. The book emphasizes the importance of multiple spatial scales and negotiating trade-offs between scales. It also tackles the complex issue of institutional landscapes and the way in which changes at various institutional levels can lead to different and often more positive outcomes. The Final part summarizes some of the main features of the authors' integrated approach and identifies some of the challenges involved in efforts to combine conservation and poverty reduction. Published with IUCN - The World Conservation Union.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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