Biloxi's beaches and casinos make the city a haven for Gulf Coast tourists. And since it's one of America's oldest communities, local residents have seen many iconic treasures come and go. Before Hurricane Katrina, more than 150 historical structures dotted the area. Of those, 60 were lost to the devastating storm, including the Father Ryan House, built in the early 1840s. In 1969, Hurricane Camille flattened the Baldwin Wood Lighthouse. Other structures like Biloxi City Hall on Main Street faded away with the passage of time, having stood resolute for decades. Author Edmond Boudreaux recalls Biloxi's most significant and cherished landmarks.
Colorful tales of the MS Gulf Coast from specters to sodas and from buccaneers and pioneers. The story of the Mississippi Golden Gulf Coast can't be told without a few tall tales--pirates, buried treasure, ghosts and colorful characters pepper its diverse past. From incredible stories of the pirate Jean Lafitte to iconic legends like Barq's Root Beer, travel from Bay St. Louis to Biloxi and every nook and cranny in between to discover the legends and lore of Mississippi's Golden Gulf Coast. Local historian Edmond Boudreaux explores this exciting history, recounting the fantastic tales that launch the reader into the past and create a truly captivating history.
Provides new insights into the community pattern and leadership roles at a major Mississippian archaeological site The sequence of change for public architecture during the Mississippian period may reflect a centralization of political power through time. In the research presented here, some of the community-level assumptions attributed to the appearance of Mississippian mounds are tested against the archaeological record of the Town Creek site—the remains of a town located on the northeastern edge of the Mississippian culture area. In particular, the archaeological record of Town Creek is used to test the idea that the appearance of Mississippian platform mounds was accompanied by the centralization of political authority in the hands of a powerful chief. A compelling argument has been made that mounds were the seats and symbols of political power within Mississippian societies. While platform mounds have been a part of Southeastern Native American communities since at least 100 B.C., around A.D. 400 leaders in some communities began to place their houses on top of earthen mounds—an act that has been interpreted as an attempt to legitimize personal authority by a community leader through the appropriation of a powerful, traditional, community-oriented symbol. Platform mounds at a number of sites were preceded by a distinctive type of building called an earthlodge—a structure with earth-embanked walls and an entrance indicated by short, parallel wall trenches. Earthlodges in the Southeast have been interpreted as places where a council of community leaders came together to make decisions based on consensus. In contrast to the more inclusive function proposed for premound earthlodges, it has been argued that access to the buildings on top of Mississippian platform mounds was limited to a much smaller subset of the community. If this was the case and if ground-level earthlodges were more accessible than mound-summit structures, then access to leaders and leadership may have decreased through time. Excavations at the Town Creek archaeological site have shown that the public architecture there follows the earthlodge-to-platform mound sequence that is well known across the South Appalachian subarea of the Mississippian world. The clear changes in public architecture coupled with the extensive exposure of the site's domestic sphere make Town Creek an excellent case study for examining the relationship among changes in public architecture and leadership within a Mississippian society.
Discover more about Biloxi’s proud history as a maritime marvel and leader in America’s seafood industry. Predating even colonial America, Biloxi was established for its welcoming gulf shore both a home for traders and a beacon for explorers of the mainland. Geography made Biloxi a historic maritime hub of trade and travel; the seafood industry made it a vibrant, thriving community. Thanks to the efforts of a variety of diverse ethnic groups, Biloxi was dubbed the “Seafood Capital of the World” at the turn of the century. By the 1920s, there were more than forty seafood factories occupying two bustling cannery districts. Cajuns with deep ties to the region, industrious Croatian immigrants and hardworking Vietnamese émigrés all contributed to Biloxi’s seafood industry. Through the Civil War, devastating hurricanes and shifting economies, these hard-fishing families have endured, building Biloxi and forming its character.
Colorful tales of the MS Gulf Coast from specters to sodas and from buccaneers and pioneers. The story of the Mississippi Golden Gulf Coast can't be told without a few tall tales--pirates, buried treasure, ghosts and colorful characters pepper its diverse past. From incredible stories of the pirate Jean Lafitte to iconic legends like Barq's Root Beer, travel from Bay St. Louis to Biloxi and every nook and cranny in between to discover the legends and lore of Mississippi's Golden Gulf Coast. Local historian Edmond Boudreaux explores this exciting history, recounting the fantastic tales that launch the reader into the past and create a truly captivating history.
Discover more about Biloxi’s proud history as a maritime marvel and leader in America’s seafood industry. Predating even colonial America, Biloxi was established for its welcoming gulf shore both a home for traders and a beacon for explorers of the mainland. Geography made Biloxi a historic maritime hub of trade and travel; the seafood industry made it a vibrant, thriving community. Thanks to the efforts of a variety of diverse ethnic groups, Biloxi was dubbed the “Seafood Capital of the World” at the turn of the century. By the 1920s, there were more than forty seafood factories occupying two bustling cannery districts. Cajuns with deep ties to the region, industrious Croatian immigrants and hardworking Vietnamese émigrés all contributed to Biloxi’s seafood industry. Through the Civil War, devastating hurricanes and shifting economies, these hard-fishing families have endured, building Biloxi and forming its character.
Biloxi's beaches and casinos make the city a haven for Gulf Coast tourists. And since it's one of America's oldest communities, local residents have seen many iconic treasures come and go. Before Hurricane Katrina, more than 150 historical structures dotted the area. Of those, 60 were lost to the devastating storm, including the Father Ryan House, built in the early 1840s. In 1969, Hurricane Camille flattened the Baldwin Wood Lighthouse. Other structures like Biloxi City Hall on Main Street faded away with the passage of time, having stood resolute for decades. Author Edmond Boudreaux recalls Biloxi's most significant and cherished landmarks.
Provides new insights into the community pattern and leadership roles at a major Mississippian archaeological site The sequence of change for public architecture during the Mississippian period may reflect a centralization of political power through time. In the research presented here, some of the community-level assumptions attributed to the appearance of Mississippian mounds are tested against the archaeological record of the Town Creek site—the remains of a town located on the northeastern edge of the Mississippian culture area. In particular, the archaeological record of Town Creek is used to test the idea that the appearance of Mississippian platform mounds was accompanied by the centralization of political authority in the hands of a powerful chief. A compelling argument has been made that mounds were the seats and symbols of political power within Mississippian societies. While platform mounds have been a part of Southeastern Native American communities since at least 100 B.C., around A.D. 400 leaders in some communities began to place their houses on top of earthen mounds—an act that has been interpreted as an attempt to legitimize personal authority by a community leader through the appropriation of a powerful, traditional, community-oriented symbol. Platform mounds at a number of sites were preceded by a distinctive type of building called an earthlodge—a structure with earth-embanked walls and an entrance indicated by short, parallel wall trenches. Earthlodges in the Southeast have been interpreted as places where a council of community leaders came together to make decisions based on consensus. In contrast to the more inclusive function proposed for premound earthlodges, it has been argued that access to the buildings on top of Mississippian platform mounds was limited to a much smaller subset of the community. If this was the case and if ground-level earthlodges were more accessible than mound-summit structures, then access to leaders and leadership may have decreased through time. Excavations at the Town Creek archaeological site have shown that the public architecture there follows the earthlodge-to-platform mound sequence that is well known across the South Appalachian subarea of the Mississippian world. The clear changes in public architecture coupled with the extensive exposure of the site's domestic sphere make Town Creek an excellent case study for examining the relationship among changes in public architecture and leadership within a Mississippian society.
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