In 1934 Christian churches in Germany faced strong pressure to conform their belief and practice to the pillars of Nazi thinking -- respect for the authority of the Fuhrer and fervent devotion to the history and culture of the German race. Defying this ideological agenda, leaders in the German Evangelical Church responded by adopting the Barmen Declaration. This bold statement of dissent, grounded in the authority of Scripture, has since become a powerful model for the contemporary confession of the Christian faith against modern forms of skepticism and unbelief. In The Barmen Theses Then and Now Eberhard Busch demonstrates to a new generation how that key German confession during a specific time of crisis can guide Christians everywhere today. He interprets each of the six theses in its original context -- Nazi Germany -- and then applies it to crucial cultural and political challenges facing Christianity in our time.
Widely regarded as the twentieth century s greatest theologian, Karth Barth refocused the task of Christian theology and demonstrated its relevance to every domain of human life, from the spiritual to the social to the political. It is precisely the broad sweep of Barth s theology that makes a book like The Great Passion of such great value a succinct yet comprehensive introduction to Barth s entire theological program. Of the many people who write on the life and thought of Karl Barth, Eberhard Busch is uniquely placed. A world-renowned expert on Barth s theology, he also served as Barth s personal assistant from 1965 to 1968. As Busch explains, one cannot fully understand Barth the theologian apart from understanding Barth the man. In this book he weaves doctrine and biography into a superb presentation of Barth s complete work. Busch s purpose in this introduction is to guide readers through the main themes of the multivolume Church Dogmatics against the horizon of our own times and problems. In ten sections Busch clearly explains Barth s views on all of the major subject areas of systematic theology: the nature of revelation, Israel and Christology, the Trinity and the doctrine of predestination, the problem of religion, gospel and law, creation, salvation, the Holy Spirit, ecclesiology, and eschatology. A distinctive feature of the book is the way Busch lets Barth speak for himself, often through surprising quotations and paraphrases. Busch also shows how Barth s writing should be read as a dialogue, constantly and consciously engaging other voices past and present, both inside and outside the church. Most important, The Great Passion demonstrates that Barth s thought is still remarkably helpful today.
Karl Barth' is an unparalleled accomplishment. An authentic church father of the Post-Reformation era, the Basel professor's contributions to theology, the life of the church, and the world of culture and politics have been frequently noted. This work, however, presents extraordinary new information and insight based on his own correspondence and notes. What one finds in this work is Barth's own running commentary on events and people - from 1886 to 1968. Everything is depicted from his perspective and chiefly in his own words, and this is precisely what makes the volume so fascinating and valuable. The brilliance, wit, and humanity of Barth shine through everywhere as he is seen as son, brother, student, editor, friend, pastor, husband, father, soldier, teacher, theologian, church leader, political critic, polemicist, ecumenist, author, preacher, music lover, senior citizen. The gigantic theologian is here, but - even more - the man shines through. An abundance of pictures accompanies the text - most of them to be seen for the first time. The contents of this book are new and of utmost interest and importance. Readers not familiar with the accomplishment of Karl Barth will learn to know both the man and his thought. Specialists will for the first time discern the figure behind the intellect. All who propose to understand the story of the twentieth century will be illumined by this book.
This significant work, precipitated by the Lutheran-Roman Catholic Joint Declaration on the doctrine of justification, represents Eberhard Jüngel's most sustained theological writing for some time. Jüngel examines the role of justification in Christian faith - and emphasises its central importance. He traces the history of the concept of 'justice' in Greek thought, and of the Old Testament parallel concept 'righteousness'. He then moves on to a consideration of the righteousness of God in its Christian context, and in particular to God's righteousness in Christ. A major contribution to theological discussion is found in his fresh and fearless treatment of the unfashionable topic of sin. Throughout the work, Jüngel constantly interacts with the great Catholic and Protestant thinkers, his skill as a theologian matched by his insight as a philosopher.
Covering the major topics in Christian dogmatics and philosophical theology, this work includes a comprehensive survey of Jüngel's own theology; interpretative studies of Kierkegaard and the work of Heinrich Vogel; dogmatic studies of the historical Jesus, the hiddenness of God, the sacrifice of Christ, justification and ethics, aesthetics and theological anthropology. Throughout, the work is characterised by Jungel's acute analysis of texts and themes in theology and philosophy, and by lively engagement with the intellectual heritage of modernity.
Jüngel sets out to establish a basis for a theology of God the crucified while avoiding the shoals of theism and atheism. He warns of the danger, rooted in the fact that modernity no longer dares to think God, of talking God to death, of silencing God with too much God-talk. Jüngel analyzes what our possibilities are of thinking and speaking God and concludes that theology has to become the narrative of God's humanity. This second book in the series helps the reader to gain a more explicit awareness of the contemporary issues Jüngel's theology grapples with.
Lutheran theologian, Deitrich Bonhoeffer, began his academic career in the early 1930s. He founded the Confessing Church when the Nazis began to take control of the church in the 1930s. As this was crushed he became involved in a plot to assassinate Hitler, but was arrested in 1943. He was executed shortly before the end World War II.
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