Comparative literature," Earl Miner writes, "clearly involves something more than comparing two great German poets, and something different from a Chinese studying French literature or a Russian studying Italian literature." But what would a true intercultural poetics be? This work proposes various ways to "study something other than what are, all things considered, the short and simple annals of one cultural parish at one historic moment." The first developed account of theories of literature from an intercultural standpoint, the book shows that an "originative" or "foundational" poetics develops in cultures with explicit poetics when critics define the nature and conditions of literature in terms of the then most esteemed genredrama, lyric, or narrative. Earl Miner demonstrates that these definitions and inferences from them constitute useful bases for comparative poetics.
This collection of essays has been compiled in the hope of making scholars in the rest of the world more familiar with Japanese studies in English literature. By revealing to Western scholars the insights and criticisms of their Japanese colleagues they should help to expand the arena of intellectual discussion and improve its quality. The essays are the work of younger scholars from several leading Japanese universities. They range widely over English and American literature, stretching in time from Chaucer to T. S. Eliot, and in subject from the concept of "the royal" in Shakespeare to the involuntary memory as discovered by Coleridge. The writers have some uniquely Japanese perspectives, not of the hackneyed "East meets West" type, but insights stemming, the editor suggests, from these writers' experience of their own very rich literary tradition. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
When Stonington's four founding fathers first laid eyes on the bucolic shoreline inhabited by the Pequot tribe, it was impossible for them to predict that the future state of Connecticut would produce nearly four centuries of American history. What became their sleepy coastal borough flourished from a "stony town" into what is now known as Stonington. Fishermen, whalers, and sealers would lead a boom in the 1800s, shaping a lifestyle that still persists as a testament to the area's heritage. Stonington survived major wars, an economic depression, and catastrophic hurricanes to thrive as an intimate yet welcoming community that harbored major motion pictures such as Mystic Pizza, Amistad, and Hope Springs. The town became a haven for Pulitzer Prize poet James Merrill and sustained a 1990s tourism revitalization that transformed it into one of New England's most precious hidden gems. Today, delectable seafood restaurants, charming shops, an abundantly rich historical heritage, and a picturesque seaside ambience put Stonington and its history at the quintessential forefront of every excursion to southeastern Connecticut.
The underground iron mines of Wisconsin and Michigan's Upper Peninsula were some of the richest deposits in the world. Axel and his younger friend, Jerry, worked in the Montreal mine where they forged a strong friendship. With hesitation, Axel shared a secret with Jerry--the mine was "haunted." Soon they were caught up in a spiritual battle that raged thousands of feet below the surface and emerged in the town of Ironwood, Michigan and the sprawling city of Dallas, Texas. The miners and spiritual beings, Mike and Gabby, would become entangled in circumstances that would involve a gangster, an American president, and a sinister plan to destroy the most valuable resource that remained on the south side of a geologic fault. Were these truly spiritual beings who knew something about the future? Could good come out of obvious evil, prosperity out of deception, spiritual awareness out of despair? Were they tormenting ghosts or angels on a mission? The battle continues to this day.
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