This is a multi-view book in which representatives of differing viewpoints make a positive statement of their case, followed by responses from the others, and concluding with a rebuttal by the original author. The topic at hand in this book is the identity of Jesus (also known as Christology). What is the meaning of Jesus's identity as "the Son of God"? Charles Lee Irons argues that the title "Son of God" denotes his ontological deity from a Trinitarian perspective. Danny Andre Dixon and Dustin R. Smith challenge this view from two different non-Trinitarian viewpoints. Smith argues that Jesus is the authentically human Son of God, the Davidic Messiah, who did not possess a literal preexistence prior to his virgin birth. Dixon argues that Jesus is God's preexistent Son in the sense that God gave him life or existence at some undefined point prior to creation. The authors engage the topic from the perspective that reverences the authority and inspiration of Scripture as the final arbiter of this debate. The literature of early Judaism is also engaged in order to try to understand the extent to which the New Testament's Christology may have been influenced by or operated within the context of Jewish conceptions of divine secondary beings as agents of God.
This volume contends that the Gospel of John presents the most thorough and robust Wisdom Christology of all the New Testament books. Wisdom Christology—the christological concept that applies the roles, characteristics, and functions of God’s personified wisdom to the man Jesus Christ—is displayed to be skillfully interwoven throughout all twenty-one chapters of the Fourth Gospel, starting with the famous prologue. In response to the prevailing tendency among interpreters to project postbiblical understandings of Jesus from the fourth- and fifth-century church councils back into the Gospel of John, this volume shows that a more fitting context emerges from Jewish Wisdom literature. By situating the Johannine Jesus in his first-century Jewish context, readers can appreciate John’s commitment to monotheism and Jesus’ role as the Father’s highly empowered human agent, fully embodying Lady Wisdom.
For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops with the so-called fall of the Comanche empire in 1875, when Quanah Parker led Comanches onto the reservation in southwestern Oklahoma. In Cinematic Comanches, the first tribal-specific history of Comanches in film and media, Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity. Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, Cinematic Comanches moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney’s The Lone Ranger and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera’s extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, Cinematic Comanches calls for considering mediated contributions to the cultural resurgence of Comanches today.
This volume contends that the Gospel of John presents the most thorough and robust Wisdom Christology of all the New Testament books. Wisdom Christology—the christological concept that applies the roles, characteristics, and functions of God’s personified wisdom to the man Jesus Christ—is displayed to be skillfully interwoven throughout all twenty-one chapters of the Fourth Gospel, starting with the famous prologue. In response to the prevailing tendency among interpreters to project postbiblical understandings of Jesus from the fourth- and fifth-century church councils back into the Gospel of John, this volume shows that a more fitting context emerges from Jewish Wisdom literature. By situating the Johannine Jesus in his first-century Jewish context, readers can appreciate John’s commitment to monotheism and Jesus’ role as the Father’s highly empowered human agent, fully embodying Lady Wisdom.
This book contends the text of the Noachian deluge narrative categorically underscores all God did to preserve life in spite of the disaster. Despite the picture of devastation that the narrative depicts, the prominent emphasis of the text is on deliverance and redemption, i.e., salvation, not judgment. The focus of the Genesis flood is acutely bent towards God's salvific rather than punitive purposes. The arc of salvation within the flood narrative can be broken down into two main ideas. Firstly, God's intention for creation is not thwarted, and, secondly, God commits himself to his intentions of creation. God's intention for creation can be stated thus: the establishment of order via covenant showing the sanctity of human life and the upholding of all life. This involves, in particular, humanity as his image bearers, including the lex talionis (life-for-life) principle.
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