The long-awaited second of six planned volumes in translation of this, the greatest masterpiece of modern Orthodox theology. Staniloae develops a theology of creation, humanity, the unseen world of angels and demons, the fall of humanity, providence and the deification of the world.
Fairacres Publication 16 Suffering is something which no-one can escape, and when we are confronted with it, whether in ourselves or in others, we find ourselves wrestling with a baffling problem. Dumitru St?niloae shows how the deepest meaning of suffering is revealed in Christ’s unconditional acceptance of the Cross. There we see the power of God’s love which transfigures all suffering, so that the Cross becomes the symbol of victorious love.
This book brings together essays by two outstanding Orthodox theologians to examine the paradox of time in relation to the eternity of God: Dumitru Stăniloae’s, ‘Eternity and Time’, a talk given to the Sisters of the Love of God in 1971, was expanded in the first volume of his Teologia dogmatica ortodoxa (3 vols., Bucharest, 1978). The preface to the 1994 English translation of that work, Orthodox Dogmatic Theology, written by Kallistos Ware, was based on his essay, ‘Time: Prison or Path to Freedom?’, which was first published in 1989 by SLG Press. These reflections, brought together for the first time here, remain at the forefront of modern theology. Stăniloae illuminates time as a journey on which we may grow in response to the love that God offers us, a journey towards sharing in the eternity of the perfect, interpersonal communion of the Trinity. God, in His Incarnation, shares the journey with us in Christ, so that time enters into eternity, and eternity is brought into time. At every moment we are free to choose between responding to His love or rejecting it. Ware’s essay explains that it is the vocation of time to be open to eternity; time is fulfilled when God’s eternity breaks into the temporal sequence, as happened supremely at Christ’s birth in Bethlehem, as happens also at every Eucharist. Our faith is the true rationale of time: mutual love after the image of the Trinity.
Staniloae seeks always to indicate the inner coherence of dogmatic truth and the significance of each dogma for the personal life of the Christian. It is the theologian's task to make manifest the link between dogma and personal spirituality, to show how every dogma responds to a deep need and longing in the human heart, and how it has practical consequences for society. Dogmas, he is convinced, do not enslave but liberate; theology is essentially freedom.' Kallistos Ware>
Fairacres Publications 136 God has given us the gift of time. Through that gift, we have the opportunity to grow in response to God’s love, but we are always free to choose whether or not we wish to do so and thereby to live eternity. The life of the Trinity is the life of eternity, yet God accepted the limitations of our lives, including our mortality, in taking on human form in Jesus. Because of the incarnation of Jesus, time enters into eternity, and eternity is brought into time.
In five essays originally given as addresses to the Benedictine monks at the Monastery of Chevetogne in Belgium, the author gives us the essentials of his teaching on prayer. They are the fruit not only of personal experience and long familiarity with the hesychast writings of Orthodox monasticism, but also of the spiritual tradition of his native Romania. We are given the outline of an icon of restored humanity through texts which we can appropriate for ourselves to allow the love of God to live and work in us.
Staniloae seeks always to indicate the inner coherence of dogmatic truth and the significance of each dogma for the personal life of the Christian. It is the theologian's task to make manifest the link between dogma and personal spirituality, to show how every dogma responds to a deep need and longing in the human heart, and how it has practical consequences for society. Dogmas, he is convinced, do not enslave but liberate; theology is essentially freedom.' Kallistos Ware>
The first volume of a multi-volume majestic work on Orthodox theology by one of the most outstanding theologians of our day. A very illuminating account of the Orthodox faith.
In five essays originally given as addresses to the Benedictine monks at the Monastery of Chevetogne in Belgium, the author gives us the essentials of his teaching on prayer. They are the fruit not only of personal experience and long familiarity with the hesychast writings of Orthodox monasticism, but also of the spiritual tradition of his native Romania. We are given the outline of an icon of restored humanity through texts which we can appropriate for ourselves to allow the love of God to live and work in us.
Fairacres Publication 16 Suffering is something which no-one can escape, and when we are confronted with it, whether in ourselves or in others, we find ourselves wrestling with a baffling problem. Dumitru St?niloae shows how the deepest meaning of suffering is revealed in Christ’s unconditional acceptance of the Cross. There we see the power of God’s love which transfigures all suffering, so that the Cross becomes the symbol of victorious love.
Fairacres Publications 136 God has given us the gift of time. Through that gift, we have the opportunity to grow in response to God’s love, but we are always free to choose whether or not we wish to do so and thereby to live eternity. The life of the Trinity is the life of eternity, yet God accepted the limitations of our lives, including our mortality, in taking on human form in Jesus. Because of the incarnation of Jesus, time enters into eternity, and eternity is brought into time.
This book brings together essays by two outstanding Orthodox theologians to examine the paradox of time in relation to the eternity of God: Dumitru Stăniloae’s, ‘Eternity and Time’, a talk given to the Sisters of the Love of God in 1971, was expanded in the first volume of his Teologia dogmatica ortodoxa (3 vols., Bucharest, 1978). The preface to the 1994 English translation of that work, Orthodox Dogmatic Theology, written by Kallistos Ware, was based on his essay, ‘Time: Prison or Path to Freedom?’, which was first published in 1989 by SLG Press. These reflections, brought together for the first time here, remain at the forefront of modern theology. Stăniloae illuminates time as a journey on which we may grow in response to the love that God offers us, a journey towards sharing in the eternity of the perfect, interpersonal communion of the Trinity. God, in His Incarnation, shares the journey with us in Christ, so that time enters into eternity, and eternity is brought into time. At every moment we are free to choose between responding to His love or rejecting it. Ware’s essay explains that it is the vocation of time to be open to eternity; time is fulfilled when God’s eternity breaks into the temporal sequence, as happened supremely at Christ’s birth in Bethlehem, as happens also at every Eucharist. Our faith is the true rationale of time: mutual love after the image of the Trinity.
The long-awaited second of six planned volumes in translation of this, the greatest masterpiece of modern Orthodox theology. Staniloae develops a theology of creation, humanity, the unseen world of angels and demons, the fall of humanity, providence and the deification of the world.
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