Human intuition and perception are basic and essential phenomena of consciousness. As such, they will never be replicated by computers. This is the challenging notion of Hubert Dreyfus, Ph. D., archcritic of the artificial intelligence establishment. It's important to emphasize that he doesn't believe that AI is fundamentally impossible, only that the current research program is fatally flawed. Instead, he argues that to get a device (or devices) with human-like intelligence would require them to have a human-like being in the world, which would require them to have bodies more or less like ours, and social acculturation (i.e. a society) more or less like ours. This helps to explain the practical problems in implementing artificial intelligence algorithms.
Argues that human beings are at their best not when they are engaged in abstract reflection, but when they are intensely involved in changing the taken-for-granted, everyday practices in some domain of their culture—that is, when they are making history. Disclosing New Worlds calls for a recovery of a way of being that has always characterized human life at its best. The book argues that human beings are at their best not when they are engaged in abstract reflection, but when they are intensely involved in changing the taken-for-granted, everyday practices in some domain of their culture—that is, when they are making history. History-making, in this account, refers not to wars and transfers of political power, but to changes in the way we understand and deal with ourselves. The authors identify entrepreneurship, democratic action, and the creation of solidarity as the three major arenas in which people make history, and they focus on three prime methods of history-making—reconfiguration, cross-appropriation, and articulation.
Being-in-the-World is a guide to one of the most influential philosophical works of this century: Division I of Part One of Being and Time, where Martin Heidegger works out an original and powerful account of being-in-the-world which he then uses to ground a profound critique of traditional ontology and epistemology. Hubert Dreyfus's commentary opens the way for a new appreciation of this difficult philosopher, revealing a rigorous and illuminating vocabulary that is indispensable for talking about the phenomenon of world. The publication of Being and Time in 1927 turned the academic world on its head. Since then it has become a touchstone for philosophers as diverse as Marcuse, Sartre, Foucault, and Derrida who seek an alternative to the rationalist Cartesian tradition of western philosophy. But Heidegger's text is notoriously dense, and his language seems to consist of unnecessarily barbaric neologisms; to the neophyte and even to those schooled in Heidegger thought, the result is often incomprehensible. Dreyfus's approach to this daunting book is straightforward and pragmatic. He explains the text by frequent examples drawn from everyday life, and he skillfully relates Heidegger's ideas to the questions about being and mind that have preoccupied a generation of cognitive scientists and philosophers of mind.
When it was first published in 1972, Hubert Dreyfus's manifesto on the inherent inability of disembodied machines to mimic higher mental functions caused an uproar in the artificial intelligence community. The world has changed since then. Today it is clear that "good old-fashioned AI," based on the idea of using symbolic representations to produce general intelligence, is in decline (although several believers still pursue its pot of gold), and the focus of the Al community has shifted to more complex models of the mind. It has also become more common for AI researchers to seek out and study philosophy. For this edition of his now classic book, Dreyfus has added a lengthy new introduction outlining these changes and assessing the paradigms of connectionism and neural networks that have transformed the field. At a time when researchers were proposing grand plans for general problem solvers and automatic translation machines, Dreyfus predicted that they would fail because their conception of mental functioning was naive, and he suggested that they would do well to acquaint themselves with modern philosophical approaches to human beings. What Computers Can't Do was widely attacked but quietly studied. Dreyfus's arguments are still provocative and focus our attention once again on what it is that makes human beings unique.
Jack Dreyfus, founder of the hugely successful Dreyfus Fund, discovered that a medicine (phenytoin) was very successful in treating his severe depression. This book is a story of Dreyfus's extraordinary life, his discovery of phenytoin (PHT), and a testament to his ceaseless effort to make the truth known to people in this country and around the world.
First Published in 1984. This book was born out of a disagreement among friends. Paul Rabinow, attending a seminar given in 1979 by Hubert Dreyfus and John Searle which concerned, among other things, Michel Foucault, objected to the characterization of Foucault as a typical " structuralist." This challenge stirred a discussion that led to the proposal of a joint article which soon became a medium-length book.
In this major new interpretation of the music of J. S. Bach, we gain a striking picture of the composer as a unique critic of his age. By reading Bach’s music “against the grain” of contemporaries such as Vivaldi and Telemann, Laurence Dreyfus explains how Bach’s approach to musical invention in a variety of genres posed a fundamental challenge to Baroque aesthetics. “Invention”—the word Bach and his contemporaries used for the musical idea that is behind or that generates a composition—emerges as an invaluable key in Dreyfus’s analysis. Looking at important pieces in a range of genres, including concertos, sonatas, fugues, and vocal works, he focuses on the fascinating construction of the invention, the core musical subject, and then shows how Bach disposes, elaborates, and decorates it in structuring his composition. Bach and the Patterns of Invention brings us fresh understanding of Bach’s working methods, and how they differed from those of the other leading composers of his day. We also learn here about Bach’s unusual appropriations of French and Italian styles—and about the elevation of various genres far above their conventional status. Challenging the restrictive lenses commonly encountered in both historical musicology and theoretical analysis, Dreyfus provocatively suggests an approach to Bach that understands him as an eighteenth-century thinker and at the same time as a composer whose music continues to speak to us today.
Suelette Dreyfus and her co-author, WikiLeaks founder Julian Assange, tell the extraordinary true story of the computer underground, and the bizarre lives and crimes of an elite ring of international hackers who took on the establishment. Spanning three continents and a decade of high level infiltration, they created chaos amongst some of the world's biggest and most powerful organisations, including NASA and the US military. Brilliant and obsessed, many of them found themselves addicted to hacking and phreaking. Some descended into drugs and madness, others ended up in jail. As riveting as the finest detective novel and meticulously researched, Underground follows the hackers through their crimes, their betrayals, the hunt, raids and investigations. It is a gripping tale of the digital underground.
Autobiography of Jack Dreyfus, his battle with depression, its treatment with Dilantin (clinical name: Phenytoin, or Diphenylhydantoin), and his efforts to publicize the use of phenytoin to effectively treat depression, anger, behavior disorders, and a variety of other medical applications and treatments.
Chronicles more than forty years of experience confronting the flaw in our system of bringing prescription medicines to the public. In the spirit of the great American satirist Mark Twain, the author employs his customary humor and wit to explore the question of how a remarkable medicine can continue to be overlooked in this country.
Executive editors: Katja Happe, Michael Mayer, and Maja Peers, with Jean-Marc Dreyfus; English-language edition prepared by: Caroline Pearce, Johannes Gamm, Georg Felix Harsch, and Dorothy Mas In April-May 1940 the German Wehrmacht invaded Northern and Western Europe. The subsequent occupation of Norway, Denmark, the Netherlands, Belgium, Luxembourg, and France brought the Jewish population of these countries – both established residents and refugees – under German control. From autumn 1941 in Luxembourg and from spring/summer 1942 in Belgium, the Netherlands and occupied France, Jews were required to wear the ‘Jewish star’ and many were subjected to forced labour. By mid-1942, deportations from Luxembourg and France to the ghettos and extermination camps in occupied Eastern Europe had already begun, while in the other occupied countries they were imminent. In April 1942 Alfred Oppenheimer, the Jewish elder in Luxembourg, wrote: ‘A dreadful fate hangs over our community again. The worst that can happen has now happened and the Poland transport is a certainty.’ This volume covers Norway and Western Europe during the period from the German invasion to mid 1942 (developments in Denmark for this period are documented in vol. 12) and records how Jews in these parts of Europe were excluded from society and stripped of their rights, livelihoods, and property. Letters and diary entries by the persecuted Jews detail life under German occupation and the attempts by many Jews to emigrate. The sources show how Jewish organizations sought to alleviate the impact of persecution, and how the German occupiers and local collaborators targeted Jews with increasingly stringent measures and clamped down on any form of resistance. Learn more about the PMJ on https://pmj-documents.org/
Human intuition and perception are basic and essential phenomena of consciousness. As such, they will never be replicated by computers. This is the challenging notion of Hubert Dreyfus, Ph.D., archcritic of the artificial intelligence establishment. It's important to emphasize that he doesn't believe that AI is fundamentally impossible, only that the current research program is fatally flawed. Instead, he argues that to get a device (or devices) with human-like intelligence would require them to have a human-like being in the world, which would require them to have bodies more or less like ours, and social acculturation (i.e. a society) more or less like ours. This helps to explain the practical problems in implementing artificial intelligence algorithms.
Internet is een van de eerste boeken waarin het filosofische inzicht -van Plato tot Kierkegaard - betrokken wordt op het debat over de mogelijkheden en onmogelijkheden van het internet. Dreyfus laat zien dat de onstoffelijke, 'vrij zwevende' websurfer zijn oorsprong vindt in Descartes' scheiding van geest en lichaam, en hoe Kierkegaards inzichten in de opkomst van het moderne leespubliek vooruitlopen op de nieuwsgierige, maar elk risico vermijdende internet-junkie. Uitgaande van recente onderzoeken naar het isolement dat veel internetgebruikers ervaren, toont Dreyfus aan hoe het internet, door zijn nadruk op privé-ervaringen, gebruikers berooft van wezenlijke, belichaamde vermogens zoals vertrouwen, stemmingen en betrokkenheid bij met anderen gedeelde lokale aangelegenheden. Internet is verplichte kost voor iedereen die on line is en is geïnteressseerd in onze plaats in de 'e-revolutie'.
This culmination of a life of poetry, art, and social justice “has the freshness of an opening argument and the majesty of a man’s last words” (Molly Peacock, author of The Analyst). Like paperweights, his lyrics are both small and hefty. His subjects range from race relations to trees, from secrets to parenthood, from ideas of god to kissing, from sons and mothers to fate, and of course, to poetry itself. Never afraid of the big questions of why human beings are alive, and what hope and justice are for, Louis-Dreyfus could take decades to finish a poem. A perfectionist, a thinker, and always inspired by visual art, he fought with himself over how to say what he wanted to say best. Like the French-Uruguayan businessman poet Jules Supervielle, whom Louis-Dreyfus translated, he felt the tug of the financial world against the pull of the lyricism of poetry, and the division marked his life and sparked ideas for his finest poems. As the heart condition that seized him made it absolutely imperative, finishing Letters Written and Not Sent literally became a life-or-death matter. This is the book that he wished to send into the world. “There’s rock-bottom integrity, a dignified modesty, and a quizzical, persistent quest for meaning in this collection. It’s a final bequest to the living from an intensely generous man.” —Rosanna Warren, author of So Forth: Poems “The poems of William Louis-Dreyfus testify to an inner life of great richness, but one that freely slipped across the border of the self into the world beyond . . . a fine collection of his work, and it is good to have it at last.” —Charles Martin, author of Future Perfect
This volume presents a selection of Hubert Dreyfus's pioneering work in bringing phenomenology and existentialism to bear on the philosophical and scientific study of the mind. Each of the thirteen essays interprets, develops, and extends the insights of his predecessors working in the European philosophical tradition. One of Dreyfus' central contributions to reading the historical canon of philosophy comes from his recognition that great philosophers help us to understand the "background practices" of a culture - the practices that shape and embody our most basic understanding of ourselves and the things and situations we encounter in our world. Background practices are all too often overlooked completely, or else their importance is misunderstood. Each chapter in this volume shows in one way or another how a broad range of philosophical topics can only be properly understood when we recognize how they are grounded in the background practices that shape our lives and give meaning to our activities, our tasks, our normative commitments, our aims and our goals.
For fifty years Hubert Dreyfus has done pioneering work which brings phenomenology and existentialism to bear on the philosophical and scientific study of the mind. This is a selection of his most influential essays, developing his critique of the representational model of the mind in analytical philosophy of mind and mainstream cognitive science.
Dreyfus examines the central ideas of Dharmakīrti, one of the most important Indian Buddhist philosophers, and their reception among Tibetan thinkers. During the golden age of ancient Indian civilization, Dharmakīrti articulated and defended Buddhist philosophical principles. He did so more systematically than anyone before his time (the seventh century CE) and was followed by a rich tradition of profound thinkers in India and Tibet. This work presents a detailed picture of this Buddhist tradition and its relevance to the history of human ideas. Its perspective is mostly philosophical, but it also uses historical considerations as they relate to the evolution of ideas.
Retrieving Realism offers a radical critique of the Cartesian epistemic picture that has captivated philosophy for too long and restores a realist view affirming our direct access to the everyday world and to the physical universe." -- Dust jacket.
Au nom de quelle loi parler ainsi ? Mon mari mort je pourrais en avoir un autre, ou mon enfant, en avoir d'un autre. Mais, ma mère et mon père une fois dans l'Hadès, il ne me naîtra plus jamais de frère. Voilà pour quelle loi je t'ai de préférence honoré, ô mon frère, bien qu'à Créon ce semble une faute et une terrible audace. Maintenant il m'a prise, il m'emmène sans que j'aie eu de mari ni de noces, sans que j'aie été épouse ni mère. C'est dans la solitude et le malheur que je m'en vais vivante à la fosse des morts.
No matter our attachment style, we all crave connection with our partners. Learn how to transform your unproductive communication patterns with this helpful, practical, and sometimes magical tool from experienced couples’ therapist Nancy Dreyfus Talk to Me Like I'm Someone You Love is a brilliant interactive relationship tool that can help couples stop arguing and begin healing. Couples therapist Nancy Dreyfus hit upon this revolutionary practice during a particularly angry couples-therapy session in which a wife's unrelenting criticism of her husband was making him more and more emotionally withdrawn. Suddenly, Dreyfus found herself scribbling on a scrap of paper, "Talk to me like I'm someone you love," and gesturing to the husband that he should hold it up. He did, and within seconds, the familiar power differential between the two shifted, and a gentler, more genuine connection emerged. This revised edition features two new sections—one on making love and another on deepening trust—containing over 25 new "flash cards for real life," written statements that hold the power to express what we wish we could say to the person we love but for which we can't find either the right words or the right tone in which to say them. Each of the statements in this book is accompanied by "field notes" from the author that explain when, why, and how to use the statement, as well as real-life stories from the author's practice. "The most crucial relationship advice book since Men Are from Mars." —Erin Meanley, Glamour online
Argues that the Vichy regime used symbolic violence to reshape a liberal culture based on individual rights into one of deference to hierarchical authority.
A unique insider's account of day-to-day life inside a Tibetan monastery, The Sound of Two Hands Clapping reveals to Western audiences the fascinating details of monastic education. Georges B. J. Dreyfus, the first Westerner to complete the famous Ge-luk curriculum and achieve the distinguished title of geshe, weaves together eloquent and moving autobiographical reflections with a historical overview of Tibetan Buddhism and insights into its teachings.
Few cities are so dramatically identified with their environment as San Francisco—the landscape of hills, the expansive bay, the engulfing fog, and even the deadly fault line shifting below. Yet most residents think of the city itself as separate from the natural environment on which it depends. In Our Better Nature, Philip J. Dreyfus recounts the history of San Francisco from Indian village to world-class metropolis, focusing on the interactions between the city and the land and on the generations of people who have transformed them both. Dreyfus examines the ways that San Franciscans remade the landscape to fit their needs, and how their actions reflected and affected their ideas about nature, from the destruction of wetlands and forests to the creation of Golden Gate and Yosemite parks, the Sierra Club, and later, the birth of the modern environmental movement. Today, many San Franciscans seek to strengthen the ties between cities and nature by pursuing more sustainable and ecologically responsible ways of life. Consistent with that urge, Our Better Nature not only explores San Francisco’s past but also poses critical questions about its future. Dreyfus asks us to reassess our connection to the environment and to find ways to redefine ourselves and our cities within nature. Only with such an attitude will San Francisco retain the magic that has always charmed residents and visitors alike.
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