All scriptures declare that the Lord is omnipresent. Scripture says ‘tvam eva mataa..’, you are the mother, you are the father.. ultimately, you are everything. Seeing the Lord involves recognizing the Lord in the form of the mother, father, teacher, and then in every form. This book evolves with that vision, with salutations to mother, father, teacher, and with the vision of the Lord in and through the whole creation. This understanding culminates with the Self and the Supreme becoming one through the Advaitic Teaching. The evolution of the Self to become one with the Supreme forms the essence of this book.
All objective sciences deal with the objectifiable entities and ignore in the process the very subject, who is doing the analysis. This book deals with the limitations of the objective sciences and also discusses how to prepare the mind so that it can see the truth. Transcending Science, therefore, involves how to transcend the subject-object duality, using the Yoga-Sastra discussed in the Gita and the Upanishads, and how to abide in the knowledge by overcoming all the mental obstacles that arise in the process. This forms the very purpose of life itself.
A questioning mind always wants to know the underlying truth in all aspects of our life. It will not stop until it finds a satisfying answer. The desire to know forms the fundamental pursuit of life until the mind discovers the absolute truth, knowing there is nothing more to know. In all objective sciences, the more one knows, the more he recognizes that there is much more to know. Hence, the thirst for knowledge will never end. In contrast, a Vedantic student approaches a teacher and asks, ‘Sir, Please teach me that knowing which I will know everything.’; The teacher was happy to teach that substratum, that absolute truth that forms the foundation for everything. This book presents a variety of questions asked by seekers of divergent backgrounds on Quora, and the author answers all from the perspective of scientific and absolute truth.
When we see something, instantaneously a thought forms in the mind. Objective Scientists have no tools to evaluate how the sensory input about the perceived object is transformed into thought in the mind. This aspect has been analyzed by our Vedic scholars. Dharmaraja Advarindra of the 17th century presented in his book ‘Vedanta Paribhasha’, how they analyzed this problem. This book provides a critical analysis of Vedanta Paribhasha dealing with how knowledge takes place in the mind from the perspective of a scientist and a Vedantin.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.