As a new breed of lifestyle sport enthusiasts ‘derby grrrls’ are pushing the boundaries of gender as they negotiate the nexus of pleasure, pain and power relations. Offering a socio-cultural analysis of the rise and reinvention of roller derby as both a new, globalized women’s sport and an everyday creative leisure space, this book explores the manner in which roller derby has emerged as a gendered space for self-transformation, belonging and embodied contest, in which women are invited to experience their emotions differently, embrace pain and overcome limits. Sport, Gender and Power: The Rise of Roller Derby presents detailed interview, ethnographic and autoethnographic material, together with a range of media texts to shed new light on the complex relationships of power experienced by women in derby as a sport culture, whilst also examining the darker relationships that characterise the sport, including those of inclusion and exclusion, difference and identity, and competition and participation. A contemporary feminist study of empowerment, sexual difference, gender and affect, this book will appeal to scholars of gender and sexuality, embodiment, feminist thought and the sociology of sport and leisure.
As a new breed of lifestyle sport enthusiasts ‘derby grrrls’ are pushing the boundaries of gender as they negotiate the nexus of pleasure, pain and power relations. Offering a socio-cultural analysis of the rise and reinvention of roller derby as both a new, globalized women’s sport and an everyday creative leisure space, this book explores the manner in which roller derby has emerged as a gendered space for self-transformation, belonging and embodied contest, in which women are invited to experience their emotions differently, embrace pain and overcome limits. Sport, Gender and Power: The Rise of Roller Derby presents detailed interview, ethnographic and autoethnographic material, together with a range of media texts to shed new light on the complex relationships of power experienced by women in derby as a sport culture, whilst also examining the darker relationships that characterise the sport, including those of inclusion and exclusion, difference and identity, and competition and participation. A contemporary feminist study of empowerment, sexual difference, gender and affect, this book will appeal to scholars of gender and sexuality, embodiment, feminist thought and the sociology of sport and leisure.
With case studies spanning the US and UK, Transgender Architectonics examines the ways in which modernist architecture can contribute to our understanding of how it is that humans are able to transform, shedding light on the manner in which architecture, space, and the spatial metaphors of gender can play significant - if often unrealized - potential roles in body and gender transformation. By remedying both the absence of actual architecture in queer theory's discussions of space and also architectural theory's marginal treatment of transgender, this volume constitutes a serious intervention in the field of ‘queer space’.
Social anthropology was at the forefront of debates about culture, society, and economic development in the British Empire. This book explores the discipline's rise in the interwar period, crisis amid decolonization, and ironic reemergence in the postwar metropole. Across the humanities and social sciences, activists and scholars used anthropological concepts forged in empire to rethink British society at midcentury. Participant Observers shows how colonial anthropology helped define the social imagination of postimperial Britain. Part institutional history of the discipline's formation, part cultural history of its impact, this is the first account of social anthropology's pivotal role in Britain's intellectual culture.
This Book makes an effort to dissect the emergence of various feminist movements. For many, "Feminism" refers to a worldwide movement that women from all walks of life have launched to end the patriarchal system of power that benefits males. There have been four major movements of feminism in history, all of which have sought to end the mistreatment of women. The first wave of feminism, which emerged in the United States and Europe in the late 19th and early 20th centuries, was primarily concerned with expanding women's access to the franchise and other areas of the law. Beginning in the 1960s and lasting into the 1990s, the second wave of feminism was started by women of all races and ethnicities in the West and the developing world. It campaigns to end domestic violence, marital rape, sexual harassment, and rape, as well as for equal educational and career opportunities, maternity leave, birth control, and abortion rights, etc. The third wave of feminism, which spans from the 1990s to the 2000s, is characterized by a vigorous criticism of earlier feminist political movements. Women in this movement see themselves as powerful and defiant, and they are not susceptible to sexist patriarchy in the workplace. Around 2012, a new feminism emerged, one that relies heavily on social networking sites like Facebook, Twitter, Instagram, YouTube, etc. As a result of feminist movements, several nations have passed legislation encouraging women to take part in all aspects of public life. This research makes an effort to elucidate some topics associated with feminism's four distinct phases. In the past, feminist movements have been too exclusive, developing inside the narrow mind-set of the Western upper class and focusing on the problems and demands of that group. A new wave of feminism has emerged in the wake of the information technology revolution. Feminist activist groups may benefit from the internet's inclusive environment and ease of use when it comes to organizing mass protests. It also helps in highlighting shared structural disparities by connecting local tales with global ones. However, the internet can also be a place where bigotry and misogyny flourish. This summary tries to examine the impact that digitization may have on women's mobility, particularly in developing countries like India. This is accomplished through analyzing current forms of cyberfeminism in the context of postcolonial and postmodern feminist theory. The advantages and disadvantages of online advocacy are also highlighted in the summary. This book is significant because it shifts the focus of gender study away from women and towards feminism in the context of leisure studies. For anyone interested in diversity, women's studies, multiculturalism, social justice, gender, leisure, LGBTQQ studies, or feminist research, this book is a must-read.
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