Today’s biblical scholars and dogmaticians are giving a significant amount of attention to the topic of theological exegesis. A resource turned to for guidance and insight in this discussion is the history of interpretation, and Karl Barth’s voice registers loudly as a helpful model for engaging Scripture and its subject matter. Most readers of Barth’s theological exegesis encounter him on the level of his New Testament exegesis. This is understandable from several different vantage points. Unfortunately, Barth’s theological exegesis of the Old Testament has not received the attention it deserves. This book seeks to fill this lacuna as it encounters Barth’s theological exegesis of Isaiah in the Church Dogmatics. From the Church’s inception, Isaiah has been understood as Christian Scripture. In the Church Dogmatics we find Barth reading Isaiah in multi-functional and multi-layered ways as he seeks to hear Isaiah as a living witness to God’s triune revelation of himself in Jesus Christ.
Today’s biblical scholars and dogmaticians are giving a significant amount of attention to the topic of theological exegesis. A resource turned to for guidance and insight in this discussion is the history of interpretation, and Karl Barth’s voice registers loudly as a helpful model for engaging Scripture and its subject matter. Most readers of Barth’s theological exegesis encounter him on the level of his New Testament exegesis. This is understandable from several different vantage points. Unfortunately, Barth’s theological exegesis of the Old Testament has not received the attention it deserves. This book seeks to fill this lacuna as it encounters Barth’s theological exegesis of Isaiah in the Church Dogmatics. From the Church’s inception, Isaiah has been understood as Christian Scripture. In the Church Dogmatics we find Barth reading Isaiah in multi-functional and multi-layered ways as he seeks to hear Isaiah as a living witness to God’s triune revelation of himself in Jesus Christ.
The doctrine of the virgin birth is intricately woven within the texture of the liturgy, theology and piety of all branches of the Christian Church. In spite of its enduring influence, the doctrine has been dogged by criticism, particularly in the modern era. By the 20th century, the teaching of the virgin birth was rejected by the majority of Protestant theologians in Europe. Rejecting the conclusion of many of his contemporaries-including that of his own father-the Swiss theologian, Karl Barth (1886-1968), argued vehemently that, understood aright, the doctrine of the virgin birth plays a crucial role in Christian thought. Barth's legacy in this regard is widely regarded as providing the most influential rehabilitation of the doctrine among Protestants. This book offers a comprehensive account and analysis of Barth's interpretation of the doctrine of the virgin birth. Setting the doctrine in the context of the western Christian tradition, Resch examines it in relation to Barth's discussions in the Church Dogmatics of Christology, pneumatology and the interpretation of Scripture. The importance of this study lies in the way that it reveals Barth's continuity and discontinuity with both the classical Augustinian tradition of interpreting the virgin birth and the criticisms of the modern era, but especially in the way in which attention to Barth's doctrine of the virgin birth reveals his assumptions about the nature of history, humanity and the identity of Jesus Christ. As a 'fitting' sign of the mystery of the incarnation, Barth argued that the virgin birth expressed the dialectic of God's 'No' to sin and 'Yes' to humanity in his free act of revelation and reconciliation. As such, the doctrine of the virgin birth functioned for Barth as a paradigm through which to understand the fashion of God's work upon human beings and the suitable posture of the human being before God.
Although interest in the theology of Karl Barth is greater today than at any time since his death, Barth's moral thought continues to be widely misunderstood. This groundbreaking study of the twentieth-century's most important Christian thinker offers the first treatment of Barth's ethics from a Roman Catholic perspective. Focusing particularly on Barth's 'ethics of creation' in the Church Dogmatics, Rose reclaims Barth from a number of misinterpretations and presents Barth's account of the good life within his distinctively Christian metaphysics. Among the most provocative of Rose's claims is that Barth sees the Christian life as guided by reason and nature, an interpretation that finds Barth in conversation with ancient and medieval ethical theories about the nature of human happiness. A significant contribution to Barth studies and current debates in contemporary Christian theology, Ethics with Barth sheds valuable light on the connection between metaphysics and ethics, the trinitarian dimensions of Christian moral thought, the nature of the divine good, the role of Christian philosophy, Barth's conception of moral reasoning, and his views on eudaimonism and the natural law.
Despite the burgeoning literature on Karl Barth, his doctrine of the Holy Spirit continues to be under-appreciated by his friends and critics alike. Yet, while Barth's commitment to the doctrine of the procession of the Holy Spirit from the Father and the Son (Filioque) is well-known, many scholars dismiss his stand as ecumenically untenable and few have bothered to subject his stance on the Filioque to close theological analysis. For those interested in this long-standing ecumenical point of contention between Eastern and Western trinitarian theology, this book will show how Barth's doctrine of the Filioque may still have something to contribute to the debate. The work traces the origin of Barth's commitment to the Filioque in his early career (particularly in Romans and the Göttingen Dogmatics), and then analyzes how the doctrine functions throughout the Church Dogmatics. Guretzki concludes that Barth's doctrine of the Filioque, while clearly standing within the Western trinitarian tradition, is atypical in that he refuses to speak of a "double-procession" in favour of a "common procession" of the Spirit—a position that has more affinity with the Eastern position than many of Barth's critics may have thought
Though there are a growing number of books out on Adam, this one is unique with its multi-author combination of biblical, historical, theological, scientific, archaeological, and ethical arguments in support of believing in a literal Adam and the Fall. A growing number of professing evangelical leaders and scholars are doubting or denying a literal Adam and a literal Fall, which thereby undermines the gospel of Jesus Christ, the Last Adam, who came to undo the damaging consequences of Adam’s sin and restore us to a right relationship with our Creator. This book is increase your confidence in the truth of Genesis 1–11 and the gospel! Enhance your understanding pertaining to the biblical evidence for taking Genesis as literal history Discover the scientific evidence from genetics, fossils, and human anatomy for the Bible’s teaching about Adam Understand the moral, spiritual, and gospel reasons why belief in a literal Adam and Fall are essential for Christian orthodoxy
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