Proposed changes in practice legislation will allow podiatrists to prescribe a limited range of drugs and dressings. It is therefore now imperative that students and practitioners understand pharmacology. Not only the mechanisms of action of drugs, but also their potential side-effects and interactions with other drugs taken by the patient. This book will cover both basic and clinical pharmacology. The podiatrist's role in examination, assessment and diagnosis are considered.
First African Baptist Church has served the Richmond community since 1780, proving to be a pillar of strength for African Americans in the former Confederate capital. The First African Baptist Church congregation endured slavery, the tumultuous years of
My name is Dr. Richard F. Felicetti. I have always been interested in the history of the United States, especially Presidents of the United States. In the early 1960's I started and still do today, collecting Presidential Campaign Buttons. My professional career was in the Field of Education. After two years of Military Service, I began my professional career. I was a Teacher, Principal at three levels-Grade School, Junior High School and High School, Director of a Head Start Summer Program, Adjunct College Professor and Superintendent of a Grade School District. I retired as Superintendent of School District 206, Bloom Township High School in Chicago Heights, Illinois, the high school district that I graduated from in 1951. When I graduated from high school, I went on to receive my Bachelors and Masters Degrees from Northern Illinois University. I received my Ph.D. from Walden University in 1993. When I retired from education in 1994, I asked myself what can I do that would be of interest. With my hobby of collecting Presidential Campaign Buttons, I thought it would be fun, exciting and certainly interesting to visit all the gravesites of the deceased Presidents of the United States. I began my journey in 1999 and completed it in 2012. During that time, I have visited every gravesite of our deceased presidents and in some cases I have visited them on many occasions. When I visited the gravesites, I would take thirty to forty photographs of them. From the very beginning, I knew that someday I would write a book covering my thoughts and experiences that I had while on was on my journey. I have now completed my book. I have written a story about each visit to the presidential gravesites. To go along with each story, I would like to have certain photographs printed of the presidential gravesites. In addition to writing about my visits to the presidential gravesites, I have written my Introduction, Epilogue, Acknowledgements, Dedication and also About the Author. I do feel my story will create interest, make a person smile and at times bring tears to the eyes of the reader. It is a story that was heart warming for me to do and I am hopeful that I may share it with the world. I presently live in Peoria, Arizona with my wife, Sharon. As we continue to travel, we will continue to visit presidential gravesites. Every visit is different, always meaningful, moving, sometimes sad, but always tells me that my story has to be shared.
For most of us, that perfect retort or witty reply often escapes us when we need it most, only to come to mind with perfect clarity when it's too late to be useful. The twentieth-century writer Heywood Broun described this all-too-common phenomenon when he wrote "Repartee is what we wish we'd said." In Viva la Repartee, Dr. Mardy Grothe, author of Oxymoronica, has lovingly assembled a collection of masterfully composed -- and perfectly timed -- replies that have turned the tables on opponents and adversaries. This delightful volume is a celebration of the most impressive retorts, ripostes, rejoinders, comebacks, quips, ad-libs, bon mots, off-the-cuff comments, wisecracks, and other clever remarks ever to come out of the mouths -- and from the pens -- of people throughout history. Touching on all areas of human endeavor, including politics, the arts, literature, sports, relationships, and even the risqué, the book features contributions from Oscar Wilde, Mark Twain, Dorothy Parker, Mae West, Groucho Marx, Winston Churchill, Dolly Parton, and scores more. As entertaining as it is intellectually enriching, Viva la Repartee is sure to capture the attention of language lovers and is the perfect antidote for anyone who's ever thought I wish I'd said that!
There are many people who no longer believe in the sanctity of the marriage bond or the traditional wedding ceremony. Some have said that going through a wedding ceremony is a waste of timewhy bother? Why go through the hassle of getting a marriage license or a blood test? I have an answer for all of those who may think those thoughts, or who may dare to ask those questions. First of all, you cannot drive a car, fly an airplane, or go hunting or fishing without a license. Getting a license allows an individual the privilege, the right, and the legal permission to do something. Living together without legal documentation is settling for less than Gods best for you. In fact, it is an offense to God. Common-law marriage or shacking, although widely practiced and accepted in some states, is not a marriage in the sight of God. What it really is, is two people coming togethercohabiting without legal documentation. Gods desire is for all of us to live happy and satisfied lives whether we choose to marry or remain single. In marriage, a couple can live together without guilt, thus honoring God. Hebrews 13:4 says, Let marriage be held in honor (esteemed worthy, precious, of great price, and especially dear) in all things. And thus let the marriage bed be undefiled (kept undishonored), for God will judge and punish the unchaste [all guilty of sexual vice] and adulterous (The Amplified Bible). Until Death Do Us Part was written as a guide for all who are satisfied in their singleness, for those who are believing God for that special person, and for those who desire a more fulfilling marriage.
The Richmond Crusade for Voters, founded in 1956 to directly oppose Massive Resistance and the Stanley Plan, has served the city of Richmond for 60 years. Despite efforts to suppress minority voter turnout, the Richmond Crusade for Voters thrived at motivating voters to participate in local, state, and national elections. The organization was skilled at mobilizing African American voters, and its purpose, then and now, is to increase the voting strength of the citizens of Richmond. Images of Modern America: The Richmond Crusade for Voters provides a pictorial history of one of the nation's most influential voter education and voter registration organizations through vintage and contemporary images.
Navasota is named for the nearby Navasota River. The naming of the river is linked, most plausibly, to an encounter on its banks in the 1540s between Indians and a Spanish expedition led initially by the then-deceased Hernando de Soto. Indians believed that spirits of the dead were associated with rivers. Accordingly, though he was interred earlier in the Mississippi River, the Indians saw de Soto's spirit reborn in their river, hence the legendary term "Nativity de Soto," shortened to Navasota. As this book shows, the history of Navasota has revolved around the theme of birth. It stands in the Cradle of Texas, associated endemically with the founding of Spanish Texas and later with the birth of the Republic of Texas. At the crossroads of Texas, Navasotians have pioneered new industries while moderating equilibrium between a genteel society bent on expanding the mind and a ruffian element tamed only at the hands of an icon in American folklore.
The Watts Memorial to Heroic Self-Sacrifice in Postman's Park, London, is a Victorian monument containing fifty-four ceramic plaques commemorating sixty-two individuals, each of whom lost their own life while attempting to save another. Every plaque tells a tragic and moving story, but the short narratives do little more than whet the appetite and stimulate the imagination about the lives and deaths of these brave characters. Based upon extensive historical research, this book will, for the first time, provide a full and engaging account of the dramatic circumstances behind each of the incidents, and reveal the vibrant and colourful lives led by those who tragically died.
Through its exploration of the intersections between the culture of the wool broadcloth industry and the literature of the early modern period, this study contributes to the expanding field of material studies in sixteenth- and seventeenth-century England. The author argues that it is impossible to comprehend the development of emerging English nationalism during that time period, without considering the culture of the cloth industry. She shows that, reaching far beyond its status as a commodity of production and exchange, that industry was also a locus for organizing sentiments of national solidarity across social and economic divisions. Hentschell looks to textual productions-both imaginative and non-fiction works that often treat the cloth industry with mythic importance-to help explain how cloth came to be a catalyst for nationalism. Each chapter ties a particular mode, such as pastoral, prose romance, travel propaganda, satire, and drama, with a specific issue of the cloth industry, demonstrating the distinct work different literary genres contributed to what the author terms the 'culture of cloth'.
The purpose of this book, Local Government in Western Nigeria: Abeokuta, 1830-1952, A case study of exemplary institutional change, is to delineate the democratization process of governmental institutions in the city of Abeokuta, western Nigeria, during the 1940s and 1950s. The Egba at Abeokuta were chosen because they are an important ethnicity within the Yoruba, the then third most populous ethnic group in Nigeria. The period from 1939 to 1952 marks the time when western Nigeria was ruled via the native administration system - the local governmental structure instituted by the British. However, the historiography of the Egba is elongated to include the formation of Abeokuta in 1830. By 1952, government was nominally extended to every constituency in Abeokuta. This presaged the comprehensive democratization movement in Nigeria.
The Speculum musicae of the early fourteenth century is by a long way the largest medieval treatise on music. For nearly a century, its author has been known as Jacques de Liège or Jacobus Leodiensis. ‘Jacobus’ is certain, fixed by an acrostic declared within the text; Liège is hypothetical, based on evidence shown here to be less than secure. New documentary evidence identifies its author as ‘Magister Jacobus de Ispania’. It is here suggested that the author of the Speculum is either someone who left no paper trail or James of Spain, a nephew of Eleanor of Castile, whose career is documented mostly in England. The book traces his career and the likelihood of his authorship of the Speculum musicae.
Why did certain domestic murders fire the Victorian imagination? In her analysis of literary and cultural representations of this phenomenon across genres, Bridget Walsh traces how the perception of the domestic murderer changed across the nineteenth century and suggests ways in which the public appetite for such crimes was representative of wider social concerns. She argues that the portrayal of domestic murder did not signal a consensus of opinion regarding the domestic space, but rather reflected significant discontent with the cultural and social codes of behaviour circulating in society, particularly around issues of gender and class. Examining novels, trial transcripts, medico-legal documents, broadsides, criminal and scientific writing, illustration and, notably, Victorian melodrama, Walsh focuses on the relationship between the domestic sphere, so central to Victorian values, and the desecration of that space by the act of murder. Her book encompasses the gendered representation of domestic murder for both men and women as it tackles crucial questions related to Victorian ideas of nationhood, national health, political and social inequality, newspaper coverage of murder, unstable and contested models of masculinity and the ambivalent portrayal of the female domestic murderer at the fin de siècle.
Exploring individual and collective formation of gender identities, this book contributes to current scholarly discourses by examining plays in the genre of 'erudite comedy' (commedia erudita), which was extremely popular among sixteenth-century Italians from the elite classes. Author Yael Manes investigates five erudite comedies-Ludovico Ariosto's I suppositi (1509), Niccolò Machiavelli's La Mandragola (1518) and Clizia (1525), Antonio Landi's Il commodo (1539), and Giovan Maria Cecchi's La stiava (1546)–to consider how erudite comedies functioned as ideological battlefields where the gender system of patriarchy was examined, negotiated, and critiqued. These plays reflect the patriarchal order of their elite social milieu, but they also offer a unique critical vantage point on the paradoxical formation of patriarchal masculinity. On the one hand, patriarchal ideology rejects the mother and forbids her as an object of desire; on the other hand, patriarchal male identity revolves around representations of motherhood. Ultimately, the comedies reflect the desire of the Italian Renaissance male elite for women who will provide children to their husbands but not actively assume the role of a mother. In sum, Manes reveals a wide cultural understanding that motherhood–as an activity that women undertake, not simply a relational position they occupy–challenges patriarchy because it bestows women with agency, power, and authority. Manes here recovers the complexity of Renaissance Italian discourse on gender and identity formation by approaching erudite comedies not only as mirrors of their audiences but also as vehicles for contemporary audiences' ideological, psychological, and emotional expressions.
This novel begins in the eighteenth century with the first generation of an imaginary extended Family and how well documented historical events prompt the family to seek a better way of life. The family initially resides in the British Isles and with the passage of time migrates to the new world in the United States. It continues with the adventures and experiences of two brothers who, after four years of combat in the Civil War, decide to establish a new life in the Wyoming Territory where they meet and marry two beautiful young ladies. The sensual love shared by one of the brothers and his beautiful bride on their wedding night is described in detail, a deep love they experience throughout their adult life. After building a successful cattle ranch, they are faced with challenges associated with prote9ting their property from politically active large ranching interests determined to annihilate them with every means at their disposal, whether inside or outside of the law. The determined intent of the large ranchers to destroy the small ranchers results in an all out war that is eventua1ly won by the small ranchers with the support of the duly elected law enforcement officials, determined to wipe out all illegal activities such as lynchings and cattle rustling. The principal activities of the novel occur in the northeastern frontier area of the Wyoming Territory, where the breathtaking Bighorn Mountains cast a shadow over the Powder River Basin, long recognized as one of the most desirable cattle grazing areas in the country. Although life on an isolated frontier ranch is often thought of as being very boring with an aster life style, there are many available amenities that the two brother and their two families thoroughly enjoy as described in the novel. These include country style dancing such as the polka, waltz, and the two step, hunting big game including elk, bighorn sheep, and antelope, horse-back riding, bird hunting, fly fishing for trout, and enjoyable experiences associated with visits to large western cities such as Denver and San Francisco.
Do names have meaning? Is there a relationship between the meaning of a name and the purpose of one's life? Can the name of a person tell his or her life story? Can the experiences of a person present useful life lessons? Most names of African origin have meaning. A lot of people name their children after good people so that the children will turn out to be good citizens. Several biographies and autobiographies have been written; but in this book the author seeks to draw an association between the meaning of his name and the purpose of his life, using his lived experiences-both negative and positive to present useful lessons to people, especially, the younger generation. The author views life as a journey, involving experiences that are not captured by resumes and profiles of people. In 30 Chapters, the author tells his life story from both Africa and the United States of America to present useful lessons to be explored to improve human life. In this book-Enough to be Shared: A Purpose-Driven Name-A Vivid Life Story Aplication of George Appiah-Sokye; the author responds to requests for mentorship from both current and prospective accounting students in particular; as well as, the younger generation and Africans in the Diaspora in general. It is hoped the reader will find the contents of this book very useful.
A fascinating look at how Boston became and remains a global center for innovation--told through 50 world-changing inventions. “Robert Krim is a long-time champion of the Boston area’s history of innovation, finding remarkable examples of ingenuity and creativity going back centuries and continuing today. He shows how a culture of innovation can make a small place a beacon of hope for the world, by developing the fresh ideas and useful discoveries that make a difference in every part of life.” —Rosabeth Moss Kanter, Harvard Business School professor and author of Think Outside the Building: How Advanced Leaders Can Change the World One Smart Innovation at a Time Since the 1600s, Boston has been at the forefront of world-changing innovation from starting the country's first public school to becoming the first state to end slavery and giving birth to the telephone. Boston was the site of the first organ transplant and more recent medical and biotech breakthroughs that have saved the lives of thousands. That's not to mention pioneering advances in everything from rockets to robotics. In total, Boston-area inventors have contributed more than four hundred stand-out social, scientific, and commercial innovations and uncounted numbers that are less well known. Boston Made tells the absorbing stories of 50 of these - and why they are no accident. In fact, fresh waves of innovation have brought the city back from four major economic collapses. Dr. Robert Krim lays out a set of "innovation drivers," including strong entrepreneurship, local funding, and networking. From boom to decline and back to boom, Boston has maintained an ability to reinvent, and build anew. Dr. Krim with technologist Alan Earls have developed and outlined a new interpretation of how a resilient city has flourished. At a time when the national and global economy is reeling from pandemic shockwaves, the authors have laid out what a dynamic world-class city has done in the face of adversity to find a fresh and successful path forward.
The revised edition of A Theology for the Church retains its original structure, organized under these traditional theological categories: revelation, God, humanity, Christ, the Holy Spirit, salvation, the church, and last things. Each chapter within these sections contains answers to the following four questions: What does the Bible say? What has the church believed? How does it all fit together? How does this doctrine impact the church today? Contributions from leading Baptist thinkers R. Albert Mohler, Jr., Paige Patterson, and Mark Dever among others will also appeal to the broader evangelical community. Included in this revision are new chapters on theological method from a missional perspective (Bruce Ashford and Keith Whitfield) and theology of creation, providence, and Sabbath that engages current research in science and philosophy (Chad Owen Brand). Chapters on special revelation (David Dockery) and human nature (John Hammett) have also been updated.
In this engaging and artful overview, Russell Richey, Kenneth Rowe, and Jean Miller Schmidt, some of Methodism’s most respected teachers, give readers a vivid picture of soulful terrain of the Methodist experience in America. The authors highlight key themes and events that continue to shape the Church. Knowing their history, Methodists are better positioned, prepared, and inspired for faithful witness and holy living.
How did the 'flat' characters of eighteenth-century children's literature become 'round' by the mid-nineteenth? While previous critics have pointed to literary Romanticism for an explanation, Jackie C. Horne argues that this shift can be better understood by looking to the discipline of history. Eighteenth-century humanism believed the purpose of history was to teach private and public virtue by creating idealized readers to emulate. Eighteenth-century children's literature, with its impossibly perfect protagonists (and its equally imperfect villains) echoes history's exemplar goals. Exemplar history, however, came under increasing pressure during the period, and the resulting changes in historiographical practice - an increased need for reader engagement and the widening of history's purview to include the morals, manners, and material lives of everyday people - find their mirror in changes in fiction for children. Horne situates hitherto neglected Robinsonades, historical novels, and fictionalized histories within the cultural, social, and political contexts of the period to trace the ways in which idealized characters gradually gave way to protagonists who fostered readers' sympathetic engagement. Horne's study will be of interest to specialists in children's literature, the history of education, and book history.
In her critical biography of Anna Seward (1742-1809), Teresa Barnard examines the poet's unpublished letters and manuscripts, providing a fresh perspective on Seward's life and historical milieu that restores and problematizes Seward's carefully constructed narrative of her life. Of the poet Anna Seward, it may be said with some veracity that hers was an epistolary life. What is known of Seward comes from six volumes of her letters and from juvenile letters that prefaced her books of poetry, all published posthumously. That Seward intended her correspondence to serve as her autobiography is clear, but she could not have anticipated that the letters she intended for publication would be drastically edited and censored by her literary editor, Walter Scott, and by her publisher, Archibald Constable. Stripped of their vitality and much of their significance, the published letters omit telling tales of the intricacies of the marriage market and Seward's own battles against gender inequality in the educational and workplace spheres. Seward's correspondents included Erasmus Darwin, William Hayley, Helen Maria Williams, and Robert Southey, and her letters are packed with stories and anecdotes about her friends' lives and characters, what they looked like, and how they lived. Particularly compelling is Barnard's discussion of Seward's astonishing last will and testament, a twenty-page document that summarizes her life, achievements, and self-definition as a writing woman. Barnard's biography not only challenges what is known about Seward, but provides new information about the lives and times of eighteenth-century writers.
African American Literature is a record of the American Negroes displacement, alienation, pain and survival. It is a historical saga of a race's struggle for freedom and equality and their undeterred quest for a real identity. It begins with their forcible transportation from their native land of Africa to America, their incarceration as slaves in the American colonies, their emancipation from slavery, their travails and tribulations due to social segregation, political and economical deprivation and their untiring fight to be accepted as an integral component of the American mainstream society. It is a literature that records the physical, intellectual, emotional, spiritual and psychological expression of a people going through the process of conception, growth and maturity from a racially confined state to a self-contained state.
The story of Lander University is the story of the struggles and successes associated with providing college-level education to women in a rural Southern town after the Civil War and surviving through more than a century of change and growth. Originally named Williamston Female College, the school was founded by Rev. Samuel Lander in 1872 in Williamston, South Carolina, and initially located a short walk away from the famed Williamston Mineral Spring. Known for its healing qualities, the spring was the drawing point for a nearby resort, and potential college students were assured of having abundant fresh water. The spring became part of the ethos of the school, with legends of a resident naiad and water themes surrounding college life that continued well into the 20th century, even after the college moved to Greenwood, South Carolina. For 150 years, the school has been a prominent force for good in the community--first as a private nonsectarian women's college, then a Methodist women's college, a four-year coeducational college (run by Greenwood County), and a state-supported university.
With the recent developments in Syria the United Nations is once again making headlines. The failure to reach an agreement on a Security Council resolution demonstrates the continued problems in forging a coherent international response to crisis situations. This lack of coherence continues despite recognition of the need for more cooperation to solve the growing list of global problems. With the relative success of global governance initiatives in relation to the environment, health issues, and economic problems, the focus has increasingly shifted to the problems of international security. This timely and important book represents a response to that shift and the implications this has for the wider international system. Using a number of relevant case studies (including the UN interventions in Bosnia, Somalia, Burundi, the Democratic Republic of Congo and East Timor) it examines the securitisation of global governance through the prism of United Nations Peacekeeping Operations and demonstrates that the development of both global governance and global security governance have transformed the environment in which international organisations, such as the United Nations, are operating. Moreover this book brings together a number of the key academic debates surrounding both global security governance and peacekeeping. It combines an examination of the power relations of global security governance, with the changing nature of peacekeeping operations. By bringing the two areas together the book for the first time bridges existing literatures and debates, from theoretical discussions of global governance, to practical examinations of peacekeeping operations. UN-Tied Nations provides a concise and analytical introduction to the ongoing debates around the development of global governance, global security governance, and the continuous impact these are having on the ability of the United Nations to act as an international peacekeeper.
The author shares testimony from his pilgrimage through life and relates memories of important people and events that helped shape his sense of faith. He reflects on his time in the church, which includes sixty-two years in ministry and fifty-five years in pastorate. He also shares the trials he went through and their valuable lessons and reflects on what he feels to be some faulty theology the church has embraced. The author looks back on his trials and tribulations and thanks God for his beautiful life through his parents, wife, and children.
Smoothly blending performance theory, literary analysis, and historical insights, Cecilia Feilla explores the mutually dependent discourses of feeling and politics and their impact on the theatre and theatre audiences during the French Revolution. Remarkably, the most frequently performed and popular plays from 1789 to 1799 were not the political action pieces that have been the subject of much literary and historical criticism, but rather sentimental dramas and comedies, many of which originated on the stages of the Old Regime. Feilla suggests that theatre provided an important bridge from affective communities of sentimentality to active political communities of the nation, arguing that the performance of virtue on stage served to foster the passage from private emotion to public virtue and allowed groups such as women, children, and the poor who were excluded from direct political participation to imagine a new and inclusive social and political structure. Providing close readings of texts by, among others, Denis Diderot, Collot d'Herbois, and Voltaire, Feilla maps the ways in which continuities and innovations in the theatre from 1760 to 1800 set the stage for the nineteenth century. Her book revitalizes and enriches our understanding of the significance of sentimental drama, showing that it was central to the way that drama both shaped and was shaped by political culture.
Christian education recognizes the value of family throughout Scripture; it re-affirms the centrality of biblical revelation in the teaching process. It examines Jesus as teacher, mentor, and leader. It recognizes the role of the Holy Spirit and responds to the Great Commission in ministry and refocuses on education for spiritual growth. In this book, I have provide biblically supportive documented views of those person who influenced or those who were influenced by Christian educational concepts in the process of teaching and learning. The historians referenced in this book do not claim to be theologians or philosophers, but educators with expertise in the area of Christian education. The Old and New Testaments will be used as biblical references, along with other supporting documents throughout this book to illustrate God's Word and its implication in the teaching and learning of His people. Finally, you will have a better understanding of the true meaning of Christian education in the following areas: - purpose - a historical perspective - instructional process - targeted population - leadership - home
This laudatory history recounts the creation and development of NINDS, discusses is contributions to the field, profiles its award- winning researchers, considers prospects for the future, and situates the entire story in the context of half a century's scientific advances. Rowland is a neurologist, formerly associated with Columbia University. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).
The Woman From Obscurity to the Wings of Change This book is all about the woman. God created the woman when he saw and said, “It is not good that the man should be alone” (Genesis 2:18). God was not satisfied, at a stage, with the performances of Adam alone in the garden of Eden. God therefore created the woman for fruitfulness and to unveil hidden knowledge, wisdom, and procreation in fulfillment of God’s blessings and wishes for his creation on earth. The men on earth became jealous and suspicious of the woman because of her nature and qualities. The early religious leaders, family heads, the community leaders, authors and Bible writers, the governments in the Middle East, and society in general made laws and culture aimed at demeaning and downplaying the woman’s qualities and contributions. They veiled the woman to obscurity in the land. Centuries later, women passed through changes toward emancipation as a result of pressure by feminist groups, government and civil society agencies in developed and civilized countries who made legislations and edicts prohibiting discrimination and gender inequality laws against women. Several women and men organizations in cooperation with government-initiated activities and made laws aimed at abolishing all kinds of gender discrimination in their nations. As a result of these laws, women became not just educated, but they became educators in various fields of science and technology. Highflier women became professors, doctors, engineers, pilots, political leaders, heads of states, and industrial leaders in their nations. Today’s women are on the wings of change. They now compete with men all over the world. Women are becoming more equal to men than expected. Many men are confused and are looking up to the women highfliers for direction.
Includes 3 maps and 40 photographs No experience etched itself more deeply into Air Force thinking than the air campaigns over North Vietnam. Two decades later in the deserts of Southwest Asia, American airmen were able to avoid the gradualism that cost so many lives and planes in the jungles of Southeast Asia. Readers should come away from this book with a sympathetic understanding of the men who bombed North Vietnam. Those airmen handled tough problems in ways that ultimately reshaped the Air Force into the effective instrument on display in the Gulf War. This book is a sequel to Jacob Van Staaveren’s Gradual Failure: The Air War over North Vietnam, 1965-1966, which we have also declassified and are publishing. Wayne Thompson tells how the Air Force used that failure to build a more capable service-a service which got a better opportunity to demonstrate the potential of air power in 1972. Dr. Thompson began to learn about his subject when he was an Army draftee assigned to an Air Force intelligence station in Taiwan during the Vietnam War. He took time out from writing To Hanoi and Back to serve in the Checkmate group that helped plan the Operation Desert Storm air campaign against Iraq. Later he visited Air Force pilots and commanders in Italy immediately after the Operation Deliberate Force air strikes in Bosnia. During Operation Allied Force over Serbia and its Kosovo province, he returned to Checkmate. Consequently, he is keenly aware of how much the Air Force has changed in some respects-how little in others. Although he pays ample attention to context, his book is about the Air Force. He has written a well-informed account that is both lively and thoughtful.
From the beginning of biblical recorded time until now we have seen God's people suffer silently under some of the most harsh and cruel conditions. The so-called people of victory are suffering phenomenal defeats in their personal lives and most times appearing as if there was no help in sight to resolve the matters. As time goes on and we embark on eating the whole role of the book, we see with perfect clarity, as in the book of: Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. And in that wisdom, "The Silent Sufferer" is no more considered broken but is encouraged because he/she knows that all of his/her concerns, dilemmas, defeats, depressions, anxiety and feeling of despair are known to God. The answer to them all is in his Holy Word, appearing in literal word, metaphor, simile, parable, example or lesson waiting to be applied to the believer's life for reformation.
Accounts of Jack Cade's 1450 Rebellion-an uprising of some 30,000 middle-class citizens, protesting Henry VI's policies, and resulting in hundreds of deaths as well as the leaders' execution-form the dominant entry in a group of quasi-historical documents referred to as the London chronicles of the Fifteenth Century. However, each chronicle is inherently different and highly subjective. In the first study of the primary documents related to the Cade Rebellion, Alexander L. Kaufman shows that the chroniclers produced multiple representations of the event rather than a single, unified narrative. Aided by contemporary theories of historiography and historical representation, Kaufman scrutinizes the differing representations and distinguishes the writers' objectiveness, their underrated literary skills, and their ideological positions on the rebellion and fifteenth-century politics. He demonstrates how the use of figurative language is related to writing about trauma, and how descriptions of Cade's procession through London are a violent parody of midsummer festivals. In an exploration of authenticity in the descriptions of Cade, Kaufman also examines the characterization and plot devices that push Cade towards the realm of myth, showing that representations of Cade are influenced by popular fifteenth-century stories of Robin Hood.
Of Raincrows and Ivy Leaves by Edgar Brown with Dr. Judith A. Brown This is a remarkable book. It tells the story of an apparently ordinary American who happens to be born in extraordinary times and who is, therefore, forced to live an exceptional life. Edgar Brown is a member of that generation which fought both the Great Depression and World War II, and prevailed! Thus, this story of one man’s life becomes the story of the history of our country through some of its most dramatic and significant times in microcosm. But beyond that, Of Raincrows and Ivy Leaves reveals a very human life. In detail that is startling, unsparing and remarkably straightforward, we get to know a person, better perhaps than we know even some of those closest to us.
Addressing a neglected aspect of John Clare's history, Sarah Houghton-Walker explores Clare's poetry within the framework of his faith and the religious context in which he lived. While Clare expressed affection for the Established Church and other denominations on various occasions, Houghton-Walker brings together a vast array of evidence to show that any exploration of Clare's religious faith must go beyond pulpit and chapel. Phenomena that Clare himself defines as elements of faith include ghosts, witches, and literature, as well as concepts such as selfhood, Eden, eternity, childhood, and evil. Together with more traditional religious expressions, these apparently disparate features of Clare's spirituality are revealed to be of fundamental significance to his poetry, and it becomes evident that Clare's experiences can tell us much about the experience of 'religion', 'faith', and 'belief' in the period more generally. A distinguishing characteristic of Houghton-Walker's approach is her conviction that one must take into account all aspects of Clare's faith or else risk misrepresenting it. Her book thus engages not only with the facts of Clare's religious habits but also with the ways in which he was literally inspired, and with how that inspiration is connected to his intimations of divinity, to his vision of nature, and thus to his poetry. Belief, mediated through the idea of vision, is found to be implicated in Clare's experiences and interpretations of the natural world and is thus shown to be critical to the content of his verse.
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