The first book length study of agonism as a mature account of democratic politics, Institutionalizing Agonistic Democracy provides a lucid overview of agonistic democratic theories and demonstrates the viability of this approach for institutional politics. Situating agonistic democracy within and against debates about radical democracy, foundationalism, liberal democracy, and pluralism, Institutionalizing Agonistic Democracy engages the texts of Mouffe, Connolly, Ranciere, Tully, Honig, Owen, and others to fully map the contours of agonistic democratic theories. Organizing this diverse literature into a coherent typology enables sophisticated analysis of the assumptions, distinctions, and aspirations of the often conflicting theoretical positions gathered within the constellation of agonistic democratic theory. Using this framework to explore the concrete institutional possibilities appropriate to agonistic democracy, Wingenbach argues that a modified version of Rawlsian political liberalism describes the institutional conditions most likely to sustain agonistic political practices. Once shorn of metaphysical commitments and detached from aspirations to consensus, political liberalism offers a contingent and historically viable framework within which agonistic contestation can occur. Such a reinterpretation of Rawls produces not the sublimation of agonism but a transformation of liberalism, so that it more adequately accommodates the deep pluralism of the post-foundational condition.
The first book length study of agonism as a mature account of democratic politics, Institutionalizing Agonistic Democracy provides a lucid overview of agonistic democratic theories and demonstrates the viability of this approach for institutional politics. Situating agonistic democracy within and against debates about radical democracy, foundationalism, liberal democracy, and pluralism, Institutionalizing Agonistic Democracy engages the texts of Mouffe, Connolly, Ranciere, Tully, Honig, Owen, and others to fully map the contours of agonistic democratic theories. Organizing this diverse literature into a coherent typology enables sophisticated analysis of the assumptions, distinctions, and aspirations of the often conflicting theoretical positions gathered within the constellation of agonistic democratic theory. Using this framework to explore the concrete institutional possibilities appropriate to agonistic democracy, Wingenbach argues that a modified version of Rawlsian political liberalism describes the institutional conditions most likely to sustain agonistic political practices. Once shorn of metaphysical commitments and detached from aspirations to consensus, political liberalism offers a contingent and historically viable framework within which agonistic contestation can occur. Such a reinterpretation of Rawls produces not the sublimation of agonism but a transformation of liberalism, so that it more adequately accommodates the deep pluralism of the post-foundational condition.
What would a sustainable society look like? How could it be achieved? By challenging conventional wisdom about the ecological crisis and reframing the traditional values of green politics "Real Green; Sustainability after the End of Nature" offers new answers to the key questions of the environmental debate. In this ground-breaking and challenging work Manuel Arias-Maldonado convincingly argues that, since nature has now been transformed into a part of the human environment, it can be seen to no longer exist. Ecological problems thus become an inevitable and normal feature of our relationship with nature. Hence a post-natural environmentalism, realistic and liberal while remaining green, is advocated. In this framework, sustainability, democracy and liberalism become mutually reinforcing elements rather than conflicting ones. Only by combining them can a green society be realised.
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