How do terrorists become politicians? This book embraces a series of comparative case studies in order to examine important issues regarding the relationship between terrorism and political processes. It identifies the characteristics necessary for the transition from a 'terrorist' organization to a political party and situates this within broader debates about substantive ethical concerns motivating the distinction between legitimate politics and illegitimate violence. The volume offers a presentation of how some terrorist groups see the world in which they live. It also provides an understanding of how established democracies such as the US react to the phenomenon of the terrorist-politician transition. This is a useful resource for students and scholars of international relations, political ethics and comparative politics.
Eventually, most terrorist and guerrilla groups are defeated by governments or gradually die off - sometimes becoming political parties, democratically participating in the non-violent governance of their states. Yet some terrorist and guerrilla groups maintain military capabilities, using violence and democratic participation simultaneously. Here, Krista E. Wiegand examines the different political strategies that Islamist terrorist and guerrilla groups use to achieve their political objectives. Focussing on Hezbollah in Lebanon and Hamas in Palestine, Wiegand skilfully reveals the factors that determine why Islamist militant groups become involved in governance as political parties, how mainstream governments may or may not accept them as legitimate, why some groups like al- Gama'a al-Islamiya in Egypt renounce guerrilla tactics, and how some groups govern whilst employing political violence. Bombs and Ballots is a valuable contribution to the study of state-society relations in the Middle East, exposing the blurred line between terrorist activity and governance.
While the 1990s gave rise to a wealth of literature on the notion of ethical foreign policy, it has tended to simply focus on a version of realism, which overlooks the role of ethics in international affairs, lacking an empirical analysis of foreign policy decision-making, with relation to ethical values in the post-Cold War period. This book addresses this gap in the literature by exploring ethical realism as a theoretical framework and, in particular, by looking at US humanitarian interventions at an empirical level to analyse ethical foreign policy in practice. Furthermore, it moves beyond the debate on legality or legitimacy of humanitarian interventions and focuses on whether a state would intervene for humanitarian purposes. Chang provides a deeper understanding of ethical foreign policy in theory and practice by applying ethical realism as a theoretical framework to evaluate the Clinton administration's foreign policy on humanitarian intervention. She addresses concepts of moral leadership and pragmatic foreign policy in the field of international relations in general and foreign policy analysis in particular.
The dominance of nationalism as ideology and the resurgence of nationalist and ethnic conflict since the end of the Cold War both demand further analysis of the complex interplay between nation, state, sovereignty and self determination. Contrary to many commentators who regard nationalism today merely as an atavistic counter-modernist experience, Cherry Bradshaw places the phenomenon of nationalism squarely within the continuing Enlightenment project and brings together political theory, history, anthropology and international relations in order to investigate the appeal and the dangers of nationalism in contemporary world politics. This is critical reading for those interested in ethics, political theory and philosophy, human rights and political sociology.
How do terrorists become politicians? This book embraces a series of comparative case studies in order to examine important issues regarding the relationship between terrorism and political processes. It identifies the characteristics necessary for the transition from a 'terrorist' organization to a political party and situates this within broader debates about substantive ethical concerns motivating the distinction between legitimate politics and illegitimate violence. The volume offers a presentation of how some terrorist groups see the world in which they live. It also provides an understanding of how established democracies such as the US react to the phenomenon of the terrorist-politician transition. This is a useful resource for students and scholars of international relations, political ethics and comparative politics.
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