It was the year 1989. The Hitchhiker had just left a small town and begins to hitchhike west to California. And as he makes his journey across country. He makes stops in small towns and large cities and meets a variety of diffrent people. Front cover image. Leslie Nutting. Artist.
16 year old Gretchen Russell is student at Martin high school who spends most of time with her friends, Linda, Tara, and Debbie. The girls decide one afternoon they would take a trip to the old Martin Cemetery to visit a gravesite of witch. Gretchen at the last moment decides she does not want to go the witchs grave site, because she has a fear of the unknown. Linda and Tara insist she goes along with them. They go to the cemetery and they find the witches gravesite. The girls stand around the grave and they talk about the witch and her past and the curse written on the headstone. The girls convince Gretchen to read the curse and they tease her about the consequences for reading the curse. Gretchen begins to believe the curse is real and she is convinced the witch is coming for her. Gretchen decides to go out on her own and challenge the witch and try to rid of her. By trying to find ways to send her spirit back to her grave and trapping her there forever.
Originally published in 1913, this book contains a study of forgiveness and suffering within Christian belief, revealing the changing perception of these concepts during different historical periods. Conclusions are reached regarding the need to adapt religious faith to the prevailing conditions of the time, taking into account the revolutionary changes in thought engendered by the development of science. This book will be of value to anyone with an interest in the philosophy of religion and the history of Christianity.
Using network visualization and the study of the dynamics of marriage choices, Network Analysis and Ethnographic Problems expands the theory of social practice to show how changes in the structure of a society's kinship network affect the development of social cohesion over time. Using the genealogical networks of a Turkish nomad clan, authors Douglas White and Ulla Johansen explore how changes in network cohesion are revealed to be indicative of key processes of social change. This approach alters in fundamental ways the anthropological concepts of social structure, organizational dynamics, social cohesion, marriage strategies, as well as the study of community politics within the dynamics of ongoing personal interaction.
The complex issues of race and politics in nineteenth-century Texas may be nowhere more dramatically embodied than in three generations of the family of Norris Wright Cuney, mulatto labor and political leader. Douglas Hales explores the birthright Cuney received from his white plantation-owner father, Philip Cuney, and the way his heritage played out in the life of his daughter Maud Cuney-Hare. This intergenerational study casts light on the experience of race in the South before Emancipation, after Reconstruction, and in the diaspora that eventually led cultural leaders of African American heritage into the cities of the North. Most Texas history books name Norris Wright Cuney as one of the most influential African American politicians in nineteenth-century Texas, but they tell little about him beyond his elected positions. In The Cuneys, Douglas Hales not only fills in the details of Cuney’s life and contributions but places him in the context of his family’s generations. A politically active plantation owner and slaveholder in Austin County, Philip Cuney participated in the annexation of Texas to the United States and supported the role of slavery and cotton in the developing economy of the new state. Wealthy and powerful, he fathered eight slave children whom he later freed and saw educated. Hales explores how and why Cuney differed from other planters of his time and place. He then turns to the better-known Norris Wright Cuney to study how the black elite worked for political and economic opportunity in the reactionary period that followed Reconstruction in the South. Cuney led the Texas Republican Party in those turbulent years and, through his position as collection of customs at Galveston, distributed federal patronage to both white and black Texans. As the most powerful African American in Texas, and arguably in the entire South, Cuney became the focal point of white hostility, from both Democrats and members of the “Lily White” faction of his own party. His effective leadership won not only continued office for him but also a position of power within the Republican Party for Texas blacks at a time when the party of Lincoln repudiated African Americans in many other Southern states. From his position on the Galveston City Council, Cuney worked tirelessly for African American education and challenged the domination of white labor within the growing unions. Norris Wright Cuney’s daughter, Maud, who was graced with a prestigious education, pursued a successful career in the arts as a concert pianist, musicologist, and playwright. A friend of W. E. B. Du Bois, she became actively involved in the racial uplift movement of the early twentieth century. Hales illuminates her role in the intellectual and political “awakening” of black America that culminated in the Harlem Renaissance of the 1920s. He adroitly explores her decision against “passing” as white and her commitment to uplift. Through these three members of a single mixed-race family, Douglas Hales gives insight into the issues, challenges, and strengths of individuals. His work adds an important chapter to the history of Texas and of African Americans more broadly.
Past and present collide as Special Agent Pendergast uncovers a mysterious connection between a string of 19th century bear attacks in a Colorado mining town, a long-lost Sherlock Holmes story, and a deadly arsonist. In 1876, in a mining camp called Roaring Fork in the Colorado Rockies, eleven miners were killed by a rogue grizzly bear. Corrie Swanson has arranged to examine the miners' remains. When she makes a shocking discovery, town leaders try to stop her from exposing their community's dark and bloody past. Just as Special Agent Pendergast of the FBI arrives to rescue his protege, the town comes under siege by a murderous arsonist who-with brutal precision-begins burning down multimillion-dollar mansions with the families locked inside. Drawn deeper into the investigation, Pendergast discovers a long-lost Sherlock Holmes story that may be the key to solving both the mystery of the long-dead miners and the modern-day killings as well. Now, with the ski resort snowed in and under savage attack-and Corrie's life suddenly in grave danger-Pendergast must solve the enigma of the past before the town of the present goes up in flames.
In little more than a decade, Green Criminology has become an established new perspective in the field. It embraces an exciting and wide range of topics, from controversies about genetic modification through corporate offending against the environment and human communities, to animal abuse. Green Criminology provides a focal point for longstanding and new areas of research as well as making important interdisciplinary connections.
John Johnson, a graduate of Lincoln High School and the son of an escaped slave and Civil War veteran, served as his community's photographer from around 1910-1925. This book is drawn from the largest known collection of Johnson's glass-plate negatives, over 250 images in the possession of Douglas Keister." Introduction, p.8.
This book provides a theoretically informed guide to the practice of working with offenders in different settings and for different purposes. It deals with topics such as offender rehabilitation, case management, worker-offender relationships, working with difficult clients and situations, collaboration, addressing complex needs, and processes of integration. The book offers a unique perspective on working with offenders in that it incorporates three key elements. As part of the latter, it provides different types of data, including descriptions of programs and selected statistics from each jurisdiction, and presents this information in easy-to-read formats. The chapters are structured around a dual focus of workers and their environments on the one hand, and the nature of the offenders with whom they work on the other. The condition and situation of workers is thus considered in the context of the condition and situation of offenders, and the relationship between the two. The book is intended to be relevant and familiar to those already working in the field, as well as to introduce contemporary principles and practices to those wishing to do so in the future. Each chapter concludes with two key features. The first, Further Reading, is oriented toward concepts and the 'why' questions of practice. The second, Key Resources, alerts readers to appropriate manuals and handbooks, and the 'how' questions of practice. This includes reference to evidence-based examples of good practice and specific intervention models.
This is the life of a young Army Scout who lost his wife and his faith in mankind. And how the trust of an Army General and his faith in God, got this young Scout through his hardship and able to find love again. How a town lost its life savings and the payroll belonging to the Army who had entrusted it in their care. The way a small Village lost everything they had worked so hard for, not just material things, but lives too. The greed of one man who wanted more than the next guy, and he did not care who got hurt while getting what he wanted. The one true companion this young Scout had was the love for his horse and the love the horse had for him. God has a strange way of working within our life. Through a horse and the trust of a true friend, God was able to save this young man. No matter your crisis, by keeping your faith in God and trusting in him. God will find away to get you through it. Who knows, there could be a horse in your life. Amen
This book is principally about what is commonly referred to as Gnosticism and its influence on Jung's analytical psychology. It is intended for anyone who are interested in Jungian studies and /or Gnosticism, both the scholar and the general enthusiast and transpersonal psychology community.
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