Pastors and leaders of the ancient church interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century. In this addition to the series, Douglas Harink offers an insightful theological exegesis of 1 & 2 Peter that will be of use to professors and students in New Testament, the Epistles of Peter, and theological interpretation courses, as well as pastors, church leaders, and libraries." --Book Jacket.
Theologian Douglas Harink invites readers to rediscover Romans as a treatise on justice, tracing Paul's thinking on this theme through a sequential reading of the book and finding in each passage facets of the gospel's primary claim—that God accomplishes justice in the death and resurrection of Jesus Messiah.
Theologian Douglas Harink invites readers to rediscover Romans as a treatise on justice, tracing Paul's thinking on this theme through a sequential reading of the book and finding in each passage facets of the gospel's primary claim—that God accomplishes justice in the death and resurrection of Jesus Messiah.
This book is changing my mind on more themes...than any publication since Hans Frei's The Eclipse of Biblical Narrative." -George LIndbeck, Yale University "Harink brings several postliberal theologians - mainly Yoder and Hauerwas - into genuine conversation with the church's original apocalyptic theologian, the Apostle Paul. The engaging result is a call for the church to return to its true vocation as an uncompromising critic of the state's omnivorous appetite for our loayalties. But that is the vocation found in the politics of the cross, in which the suffering and victorious God has redemptively invaded the captive world, thus calling into being the community that Paul speaks of as 'the new creation.'... The attentive reader of Harink's book will come away, then, with an energized hope for the whole of humanity, a hope focused on the corporate, political nature of God's apocalyptic invasion in Christ." -J. Louis Martyn, Union Theological Seminary "Sets new standards for all who dare to aspire to theological engagement with Scripture." -Michael Cartwright, University of Indianapolis "Doug Harink has knocked a hole in the artificial wall separating the theological disciplines and has established a working coalition between two scholarly enterprises--the various 'new perspectives' that seek to supplant older reformational models of interpreting Paul, and the work of various theologians who seek to subvert the established theological strategy of accommodating the gospel to the canons and criteria of modernity...A unique and highly significant contribution." -Terence L. Donaldson, Wycliffe College, University of Toronto "One of the most creative and exciting books that I have read in years. Instead of decrying the gap between theology and biblical studies, ...Harink simply closes the gap by bringing together the best in recent biblical and theological studies. In its direct reading of the biblical text, this book represents a new stage in the development of postliberal theology." -Jonathan R. Wilson, Westmont College
Pastors and leaders of the ancient church interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century. In this addition to the series, Douglas Harink offers an insightful theological exegesis of 1 & 2 Peter that will be of use to professors and students in New Testament, the Epistles of Peter, and theological interpretation courses, as well as pastors, church leaders, and libraries." --Book Jacket.
The original recipients of the Letter of First Peter inhabited a radically different social context from our own. We do not live under Roman imperial rule. Slave labor is not the driving force of our economy. Women are not under patriarchal domination in our culture as they once were. Society has changed, but what is beyond dispute is that Western culture remains antithetical to God's will and hostile to the Jesus way. The imperial Caesar has been replaced by the imperial self. The Pax Romana has been replaced by the American Dream. Western capitalism still trades in the bodies and souls of human beings. Culture obsesses over sexual freedom and material indulgence. Idolatry is pervasive. Autonomous individualism is the ideal. First Peter is about the inevitable clash with culture that ensues because of the good news of Jesus Christ. The Apostle Peter's bottom-up profile of costly discipleship is far more radical than we may realize. Hostility against the church is the believer's opportunity under pressure to reveal the goodness of God. Suffering and submission are essential for Peter's Christ for culture strategy. Sacrifice is the leverage of the gospel. Cross-bearing humility is the strategy for relating to culture and Christlike humility is essential for living in the household of God.
A Communicative Approach to Conflict, Forgiveness, and Reconciliation: Reimagining Our Relationships synthesizes communication and psychology scholarship that focuses on rebuilding ourselves and our relationships when things go "wrong". It provides fresh insights into the burgeoning body of forgiveness research, with an emphasis on community application and reconciliation. Written by award winning scholars in forgiveness communication, the book makes forgiveness and reconciliation research accessible to students in courses focused on personal relationships, conflict, and family studies.
Douglas Campbell gives a clear account of why much current description of Paul's theology, and of his gospel and of his theory of salvation, is so confused. After outlining the difficulties underlying much of the current debate he lays out some basic options that will greatly clarify the debate. He then engages with these options and shows how one offers far more promise than the others, sketching out some of its initial applications. Campbell then shows in more detail how another option -- the main alternative, and the main culprit in terms of many of our difficulties -- can be circumvented textually, in a responsible fashion. That is, we see how we could remove this option from Paul's text exegetically, and so reach greater clarity. Finally, he concludes with a 'road-map' of where future, more detailed, research into Paul needs to go if the foregoing strategy is to be carried out thoroughly. Campbell believes that by utilising this strategy Paul's gospel will be shown to be both cogent and constructive. This is volume 274 in the Journal for the Study of the New Testament Supplement series.
A landmark study of the apostle's writings by one of the world's leading Pauline scholars Winner of the 2022 ECPA Christian Book Award for Bible Reference Works This highly anticipated volume gives pastors, scholars, and all serious students of the New Testament exactly what they need for in-depth study and engagement with one of Christian history's most formative thinkers and writers. A Theology of Paul and His Letters is a landmark study of the apostle's writings by one of the world's leading Pauline scholars Douglas J. Moo. Fifteen years in the making, this groundbreaking work is organized into three major sections: Part 1 provides an overview of the issues involved in doing biblical theology in general and a Pauline theology in particular. Here Moo also sets out the methodological issues, formative influences, and conceptual categories of Paul's thought. Part 2 moves on to Paul's New Testament writings, where Moo describes each Pauline letter with particular relevance to its theology. Part 3 offers a masterful synthesis of Paul’s theology under the overarching theme of the gift of the new realm in Christ. Engaging, insightful, and wise, this substantive, evangelical treatment of Paul's theology offers extensive engagement with the latest Pauline scholarship without sacrificing its readability. This volume brings insights from over thirty years of experience studying, teaching, and writing about Paul into one comprehensive guide that will serve readers as a go-to resource for decades to come. ABOUT THE SERIES: The Biblical Theology of the New Testament (BTNT) series provides upper college and seminary-level textbooks for students of New Testament theology, interpretation, and exegesis. Pastors and discerning theology readers alike will also benefit from this series. Written at the highest level of academic excellence by recognized experts in the field, the BTNT series not only offers a comprehensive exploration of the theology of every book of the New Testament, including introductory issues and major themes, but also shows how each book relates to the broad picture of New Testament Theology.
A comprehensive study of Jesus's parables that emphasizes personal reflection and application Jesus's parables used familiar situations to convey deep spiritual truths in ways that are provocative and subversive of the status quo. Prayerfulness was pictured by a persistent widow. The joy of salvation in the homecoming of a lost son. Love of neighbor by a marginalized Samaritan. If we're not careful, we can easily miss details in the parables that reveal their subtle meanings as well as their contemporary relevance. Drawing on scholarship on the parables as well as theological, pastoral, and practical insights, Douglas Webster guides the reader through each of Jesus's parables, pointing out the important nuances that allow us to understand them and be transformed by them. Reflection questions at the end of each chapter can be used for personal or group study, and an appendix for pastors provides guidance for preaching the parables. Pastors, Bible teachers, and serious students of Scripture will find this tour through Jesus's parabolic teaching to be a feast for both the mind and the soul.
The Revelation builds conviction, inspires worship, and encourages patient endurance. This is a prison epistle like no other: a disciple-making tract, a manifesto, an extraordinary treatise on Christ and culture, and a canonical climax. We come expecting to learn the ABCs of the end times, and the Apostle John gives us the fullness and fury of his Spirit-inspired praying imagination. Meaning is not found in cleverly devised interpretations, but in God's redemptive story. The apostle's purpose was to strengthen the people of God against cultural assimilation and spiritual idolatry, not to stimulate end times speculation. The Revelation is a sustained attack against diluted discipleship with an unrelenting focus on the immediacy of God's presence in the totality of life. Nothing escapes the gaze of Christ.
The eschatological heart of Paul’s gospel in his world and its implications for today Drawing upon thirty years of intense study and reflection on Paul, Douglas Campbell offers a distinctive overview of the apostle’s thinking that builds on Albert Schweitzer’s classic emphasis on the importance for Paul of the resurrection. But Campbell—learning here from Karl Barth—traces through the implications of Christ for Paul’s thinking about every other theological topic, from revelation and the resurrection through the nature of the church and mission. As he does so, the conversation broadens to include Stanley Hauerwas in relation to Christian formation, and thinkers like Willie Jennings to engage post-colonial concerns. But the result of this extensive conversation is a work that, in addition to providing a description of Paul’s theology, also equips readers with what amounts to a Pauline manual for church planting. Good Pauline theology is good practical theology, ecclesiology, and missiology, which is to say, Paul’s theology belongs to the church and, properly understood, causes the church to flourish. In these conversations Campbell pushes through interdisciplinary boundaries to explicate different aspects of Pauline community with notions like network theory and restorative justice. The book concludes by moving to applications of Paul in the modern period to painful questions concerning gender, sexual activity, and Jewish inclusion, offering Pauline navigations that are orthodox, inclusive, and highly constructive. Beginning with the God revealed in Jesus, and in a sense with ourselves, Campbell progresses through Pauline ethics and eschatology, concluding that the challenge for the church is not only to learn about Paul but to follow Jesus as he did.
The post-Christendom era in the English-speaking world has seen a significant reduction in access to political power by the churches, a slow loss of their social and cultural influence, and a shredding of their moral standing from abuse scandals and other public failings. Community Engagement after Christendom directly addresses these challenges, proposing a different approach to the relationship between church and society. Church agencies today are often entangled in contracting with the state and its private partners to deliver government policy and services. This means they can be increasingly vulnerable to external pressure. So what resources can they and their agencies draw upon to reshape community engagement in a difficult, unsettling context? Community Engagement after Christendom proposes a multifaceted approach. It begins by reading Scripture afresh through questions shaped by the present situation. Douglas Hynd then explores the story of Anabaptist public servant Pilgram Marpeck, identifying how his critique of Christendom can help reshape our understanding today. Finally, he looks at the current experience of church-related agencies and Christian advocacy, suggesting fresh, imaginative ways forward.
Grasp the message of the New Testament by focusing on the essentials. An Introduction to the New Testament focuses on historical questions dealing with authorship, date, sources, purpose, destination, and so forth, ensuring that the New Testament books will be accurately understood within historical settings. For each New Testament document, the authors also provide a substantial summary of the book's content, discuss the book's theological contribution to the overall canon, and give an account of current studies on the book, including recent literary and social-science approaches to interpretation. This second edition reflects significant revision and expansion from the original, making this highly acclaimed text even more valuable. A new chapter provides a historical survey examining Bible study method through the ages. The chapter on Paul has been expanded to include an analysis of debates on the "new perspective." The discussion of New Testament epistles has been expanded to form a new chapter. This new edition is an ideal textbook for seminary students and will help a new generation better grasp the message of the New Testament.
This book breaks a significant impasse in much Pauline interpretation, pushing beyond both " Lutheran" and "New" perspectives on Paul to a non-contractual , "apocalyptic" reading of many of the apostle's most famous, and most troublesome, texts. His strongly antithetical vision identifies "participation in Christ" as the sole core of Pauline theology and produces the most radical rereading of Romans 1-4 for more than a generation. Even those who disagree will be forced to clarify their views as never before.
This book is changing my mind on more themes...than any publication since Hans Frei's The Eclipse of Biblical Narrative." -George LIndbeck, Yale University "Harink brings several postliberal theologians - mainly Yoder and Hauerwas - into genuine conversation with the church's original apocalyptic theologian, the Apostle Paul. The engaging result is a call for the church to return to its true vocation as an uncompromising critic of the state's omnivorous appetite for our loayalties. But that is the vocation found in the politics of the cross, in which the suffering and victorious God has redemptively invaded the captive world, thus calling into being the community that Paul speaks of as 'the new creation.'... The attentive reader of Harink's book will come away, then, with an energized hope for the whole of humanity, a hope focused on the corporate, political nature of God's apocalyptic invasion in Christ." -J. Louis Martyn, Union Theological Seminary "Sets new standards for all who dare to aspire to theological engagement with Scripture." -Michael Cartwright, University of Indianapolis "Doug Harink has knocked a hole in the artificial wall separating the theological disciplines and has established a working coalition between two scholarly enterprises--the various 'new perspectives' that seek to supplant older reformational models of interpreting Paul, and the work of various theologians who seek to subvert the established theological strategy of accommodating the gospel to the canons and criteria of modernity...A unique and highly significant contribution." -Terence L. Donaldson, Wycliffe College, University of Toronto "One of the most creative and exciting books that I have read in years. Instead of decrying the gap between theology and biblical studies, ...Harink simply closes the gap by bringing together the best in recent biblical and theological studies. In its direct reading of the biblical text, this book represents a new stage in the development of postliberal theology." -Jonathan R. Wilson, Westmont College
The SCM Theological Commentary series enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. Forty volumes will be authored by scholars whose primary expertise is systematic, historical or moral theology. This insightful theological exegesis of "1 & 2 Peter" will be of use to professors and students in New Testament, the "Epistles of Peter", and biblical interpretation courses, as well as clergy, church leaders, and libraries.
A glorious sampling of eight amazing novels by the #1 internationally bestselling author Douglas Kennedy—Five Days, The Moment, Leaving the World, The Woman in the Fifth, Temptation, State of the Union, A Special Relationship, and The Pursuit of Happiness.
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