Throughout US history, presidents have had vastly different reactions to naval incidents. Though some incidents have been resolved diplomatically, others have escalated to outright war. What factors influence the outcome of a naval incident, especially when calls for retribution mingle with recommendations for restraint? Given the rise of long range anti-ship and anti-air missile systems, coupled with tensions in East Asia, the Persian Gulf, and the Black and Baltic Seas, the question is more relevant than ever for US naval diplomacy. In Choosing War, Douglas Carl Peifer compares the ways in which different presidential administrations have responded when American lives were lost at sea. He examines in depth three cases: the Maine incident (1898), which led to war in the short term; the Lusitania crisis (1915), which set the trajectory for intervention; and the Panay incident (1937), which was settled diplomatically. While evaluating Presidents William McKinley, Woodrow Wilson, and Franklin Delano Roosevelt's responses to these incidents, Peifer lucidly reflects on the options they had available and the policies they ultimately selected. The case studies illuminate how leadership, memory, and shifting domestic policy shape presidential decisions, providing significant insights into the connections between naval incidents, war, and their historical contexts. Rich in dramatic narrative and historical perspective, Choosing War offers an essential tool for confronting future naval crises.
Old-Time Religion Embracing Modernist Culture focuses on the founding generation of American fundamentalism in the 1920s and 1930s and their interactions with modernity. While there were culture wars, there was also an embrace. Through a book culture, fostered by liberal Protestants, and thriving periodicals, they strengthened their place in American culture and their adaptation helps explain their resilience in the decades to come. The most significant adaptation to modernist culture was the embrace of the modern, secular university as a model for evangelical higher education. After political battles along sectarian lines in the twenties, fundamentalists learned to compete in a pluralist society. By the thirties they were among the strongest supporters of Jews and began working with Catholics to fight communism. In politics and higher education they encountered issues of race, gender, and class. While opposing higher critics of the Bible, their approaches to texts were in some cases similar: a focus on the original languages, commitment to scholarship, ambiguities about both the role of reason and the interpretation of key doctrines. Several had graduate training, some even in European universities. With their views of end times, they continued innovative approaches to prophetic texts from nineteenth-century dispensationalists. In response to evolution and prophetic texts, in a time-conscious age, they also had innovative ideas about biblical time. Fundamentalists engaged in debate with Freud and, while rejecting his ideas, absorbed elements of psychology. Some understood William James’ effort to accommodate religion and modern ideas. Although rejecting John Dewey’s pragmatism, fundamentalists found value in studying modern philosophy. They tapped a secular, Enlightenment philosophy to defend their supernatural Christianity. Between the wars they even participated in the interest in Nietzsche. Usually dismissed as fractious, they rose above core differences and cooperated among themselves across denominational lines in building organizations. In doing so, they reflected both the ecumenism of the liberal Protestants and the organizational impulse in modern urban, industrial society. This study, the first to focus on the founding generation, also covers a broad spectrum of fundamentalists, from the Northeast, Midwest, the South, and the West Coast, including some often overlooked by other historians
This book examines major British and American missionary films during the Golden Age of Hollywood to explore the significance of race, gender, and spirituality in relation to the lives of the missionaries portrayed in film during the middle third of the twentieth century. Film both influences and reflects culture, and racial, gender, and religious identities are some of the most debated issues globally today. In the movies explored in this book, missionary interactions with various people groups reflect the historical changes which took place during this time.
The relationship between Protestant fundamentalists and mass culture is often considered complex and ambiguous. Selling the Old-Time Religion examines this relationship and shows how the first generation of fundamentalists embraced the modern business and entertainment techniques of marketing, advertising, drama, film, radio, and publishing to spread the gospel. Selectively, and with more sophistication than has been accorded to them, fundamentalists adapted to the consumer society and popular culture with the accompanying values of materialism and immediate gratification, despite the seeming conflict between these values and certain tenets of their religious beliefs. Selling the Old-Time Religion is written by a fundamentalist who is based at the country's foremost fundamentalist institute of higher education. It is a candid and remarkable piece of scholarship that reveals from the inside the movement's first encounters with some of the media methods it now wields with well-documented virtuosity. Carl Abrams draws extensively on sermons, popular journals, and educational archives to reveal the attitudes and actions of the fundamental leadership and the laity. Abrams discusses how fundamentalists' outlook toward contemporary trends and events shifted from aloofness to engagement as they moved inward from the margins of American culture and began to weigh in on the day's issues--from jazz to "flappers"--in large numbers. Fundamentalists in the 1920s and 1930s "were willing to compromise certain traditions that defined the movement, such as premillennialism, holiness, and defense of the faith," Abrams concludes, "but their flexibility with forms of consumption and pleasure strengthened their evangelistic emphasis, perhaps the movement's core." Contrary to the myth of fundamentalism's demise after the Scopes Trial, the movement's uses of mass culture help explain their success in the decades following it. In the end fundamentalists imitated mass culture not to be like the world but to evangelize it.
The genealogy of the Mangold family from northern Bavaria begins with Simon and Sabina in the early 1800s. The immigrant family of eight left their homeland and sailed across the Atlantic to the New World. In 1850, they arrived in New York City and traveled in-land to settle in the predominantly German neighborhood of Over-the-Rhine in Cincinnati, Ohio. Only Matthew, the oldest son of Simon and Sabina, continued the Mangold family name. With a successful downtown business, he and his wife were able to offer their children the opportunity of a college education.
At the peak of his career in Cincinnati, Ohio, German-American Joseph A. Hemann provided details for his biographical sketch published in 1876. From this we learn of his early life as a student, his Atlantic crossing to Baltimore, his journey across the Alleghenies, his first teaching job, meeting his life-long mate, becoming a newspaper publisher and finally a banker. He was socially active in the Queen City of the West for almost forty years until a devastating sequence of events drove him out of town. This publication provides both genealogical facts and an expanded biography of Hemann’s life as a German immigrant and successful business man in Cincinnati before, during, and after the Civil War. In Section Four, the 19th century German language newspapers of Cincinnati are summarized including graphical images of the mastheads.
The 1st Place Winner in the 2020 PenCraft Awards for Non-fiction, in the Travel Adventure category. It all starts with a simple plan. Take a three-week vacation in the summer. Fly to the Canary Islands to meet up with friends and help sail their new catamaran across the Atlantic. As it turns out, the vacation needs to be extended. Meeting up with friends is not so simple and the last part of the plan… The story follows the tried-and-true monomyth plot structure. In the departure part of the narrative, the protagonist lives in his ordinary world and receives an invitation to go on a long distance sailing trip. At first he is reluctant, but a friend and mentor persuade him to go for it. The initiation section begins when he arrives in the Canary Islands, where he faces tasks and trials. Far offshore, he eventually reaches the central crisis of his adventure, the storm, where he and his friends are pushed to their limits. For days, they sail through the storm and later are rewarded with perfect weather conditions as they make their passage across the mid-Atlantic. The protagonist then returns home with a greater appreciation of his ordinary world. Written by an author with undoubted credentials, the intriguing tale offers interesting tidbits along the way. The book's foreword is a fitting endorsement written by renowned boat designer John Shuttleworth, an expert in the field.
This book presents a comparison of the Gnostic worldviews of Carl G. Jung and science-fiction author, Philip K. Dick, two figures who have done far more than most to revive an interest in the Gnostic tradition in the modern world. Despite profoundly different approaches - one was a depth psychologist whose unique insights and approach to psychology forced him to explore the depths of the unconscious in a way that inevitably led him to touch frequently on metaphysical or spiritual matters; the other was an author of science-fiction - there are some striking parallels between their unique Gnostic visions. With the relatively recent publication of both Jung's and Dick's personal journals - The Red Book (2009), and, The Exegesis of Philip K. Dick (2011), respectively - in which they articulate their Gnostic visions, it seems timely to make this comparison.
The real PARANORMAL ACTIVITY. As seen on Ghost Adventures with Zak Bagans, Bobby Mackey hired Carl Lawson to work as a handyman at Bobby Mackey's Music World in Wilder, Kentucky. He gave him an apartment as part of his pay. It wasn't long before demons and evil spirits, who had dwelled on this property for years, took contol of Carl. They saw him coming, they watched him enter and now they would tell the master he was here.Carl Lawson began to change and the change was caused by the demons that entered his body and possessed him. This true story has been the subject of many National TV Shows such as Ghost Adventures. This story is based on eyewitness testimonies, paranormal research and the film footage of the exorcism that took place once the demon took full control of Carl Lawson
THE STORY: The entire action of the play takes place in a modest living room on Christmas Eve. George, who has served as husband and father to a woman and her two small children for the past year, awaits the arrival of Carl. Carl is the real husban
Identify and effectively manage oral diseases with Oral and Maxillofacial Pathology! Comprehensive, stateof-the-art coverage includes a description of each individual lesion or pathologic condition, including a discussion of its clinical and/or radiographic presentation, histopathologic features, and its treatment and prognosis. - Over 1,400 radiographs and full-color clinical photos -- that's more than any other reference -- facilitate the identification and classification of lesions and disease states - Logical organization by body system or disease process makes it easy to look up specific conditions. - NEW cutting-edge content includes conditions and tumors such as localized juvenile spongiotic gingival hyperplasia, oral lesions associated with cosmetic fillers, HPV-related oropharyngeal carcinoma, IgG4-related disease, and mammary analogue secretory carcinoma - Coverage of oral pathology research topics includes current information on forensic dentistry, methamphetamine, and gene mutations - A comprehensive appendix organizes diseases according to their clinical features, helping you find and formulate differential diagnoses
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.