This monograph features the work of Douglas Bourgeois, a figurative artist whose meticulously detailed paintings and sculptural assemblages present icons of popular culture as well as ordinary people from Louisiana's diverse populations. Bourgeois' work often portrays religious imagery and environmental concerns and the political issues expressed in the rock and roll and movies he loves. He fuses private fantasy with a kind a social document, exploring everything from racial tensions to violence, both domestic and public. The artist, like the figures he depicts, searches for magic or spiritual qualities in everyday life. Ultimately, he and his art seek redemption. 65 colour & 21 b/w illustrations
First published in 1982, this collection of essays is a reproach to a form of the sociology of religion that treats people as the passive objects of impersonal social influences. In opposition to this, the author seeks to assert an active voice style of thinking about the relations between individuals and their cultural environment, whether in economics, history or literary criticism. This collection is assembled with the guiding principle that all the essays touch upon the borderland between economic values and personal judgements of quality. Several essays illustrate the theme from the place of economics in anthropology and the place of economic behaviour in sociological and cultural criticism. The essay on 'Cultural bias' suggests a systematic method of analysis for investigating social influences on judgement and choice.
Critical overview of the entirety of Marcuse's work and discusses his enduring importance. Kellner had extensive interviews with Marcuse and provides hitherto unknown information about his road to Marxism, his relations with Heidegger and Existentialism, his involvement with the Frankfurt School, and his reasons for appropriating Freud in the 1950s. In addition Kellner provides a novel interpretation of the genesis and structure of Marcuse's theory of one-dimensional society, of the development of his political theory, and of the role of aesthetics in his critical theory.
Offering recent scholarship in Chinese historiography, this text focuses on radical, even revolutionary, changes of the period 1895-1912. The book investigates intellectual and institutional changes associated with the government's Xinzheng or New Systems reforms.
Originally published in 1988, this is the first systematic account of the writings of Hungarian dissidents and former students of George Lukacs, collectively known as the 'Budapest School'. Dr. Brown demonstrates the importance of their work in contributing to a logically consistent yet realistic theory of socialist mixed economies, and genuine radical democracies. The Budapest Schoool's model of radical democracy represents a critique of both industrial capitalism and existing socialist systems, with immediate political as well as philosophical importance. Dr. Brown is particularly concerned to draw out its significance for the practical realities of political economy, and the logical implications for desirable reform of Western mixed economies.
This history covers the filmmaking tradition often referred to as cinéma militant, which emerged in France during the events of May 1968 and flourished for a decade. While some films produced were created by established filmmakers, including Chris Marker, Jean-Luc Godard, and William Klein, others were helmed by left-wing filmmakers working in the extreme margins of French cinema. This latter group gave voice to underrepresented populations, such as undocumented immigrants (sans papiers), entry-level factory workers (ouvriers spécialisés), highly intellectual Marxist-Leninist collectives, and militant special interest groups. While this book spans the broad history of this uncharted tradition, it particularly focuses on these lesser-known figures and works and the films of Cinélutte, Les groupes medvedkine, Atelier de recherche cinématographique, Cinéthique, and the influential Marxist filmmaker Jean-Pierre Thorn. Each represent a certain tendency of this movement in French film history, offering an invaluable account of a tradition that also sought to share untold histories.
Not only examining the writings of a critically neglected American novelist of the early 20th century, this study also uses Ring Lardner both as the basis for a theoretical inquiry into language and literature, and as a study of men and masculinity at the turn of the century.
Ethcaste is a theoretical analysis and interpretation of one of the most complex and controversial groups in U.S. society--the black middle class. While this group has received accolades from the liberal journalistic press as well as academia, it has also been highly criticized and oftentimes ridiculed by radical black political activists and intellectuals. This analysis represents an effort to clarify the larger black community as an oppressed group constrained by the capitalist racial dynamics of the dominant white society. In so doing, it summarizes and critiques the major theoretical approaches to the study of social class in U.S. sociology as well as the dominant theories of race and ethnic relations. Noting that most of this preceding scholarship has studied the black community from the perspective that blacks constitute a racial (thus non-cultural) group as opposed to an ethnic (distinct cultural) group, the author presents compelling evidence of the vitality of black American culture and argues persuasively that any analysis of the black middle class must locate it within the cultural dynamics of the larger black community. The core argument in the text is that the so-called racial struggle must be re-defined as a cultural struggle where the core values, norms, and beliefs of the black community have been and continue to be in an intense struggle for dominance with the core values, norms, and beliefs of the white community. In essence, the book offers an alternative model for describing and interpreting the historical and contemporary racial dynamics between the black and white communities.
This volume offers a new interpretation of the whole of Godard's career in cinema. Drawing examples from all periods of Godard's filmmaking, it examines the parallels between the director's innovative approach to film form and wider developments in French culture and thought since 1950.
To understand the cultural history of England during the Restoration, one need look no further than the theater, which was attended by the gentry as well as by members of the middle and lower classes. The theater of this period embodied the values, meanings, and power relations of Restoration England. In Heroes and States, Douglas Canfield argues that drama not only represents but actually helps constitute the value and belief systems of an entire culture. Heroes and States completes Canfield's two-volume cultural history of Restoration drama, begun in Tricksters and Estates: On the Ideology of Restoration Comedy. In this second volume Canfield shows how Restoration playwrights attempted to rein scribe late-feudal aristocratic ideology after the English Civil War. In the serious drama of the period, conflict is between noble heroes, upon whom states are built, and transgressors of the established order—tyrants, traitors, usurpers, rapists, and atheists. Canfield considers several sub genres of tragedy. He argues that most of these sub genres reaffirm the older ideology after testing it in the fires of conflict. Tragical satire, on the other hand, the most subversive of these sub genres, exposes the failure of the ruling class to live up to its own codes and, in some cases, the absurdity of the codes themselves. Canfield also finds playwrights struggling with issues of race and colonialism. He uses the work of modern theorists such as Bakhtin, Girard, Kristeva, Derrida, Althusser, Williams, and Eagleton to illuminate aspects of his inquiries. Restoration tragedy stands on the cusp of a cultural transition from a late feudal to an early bourgeois ideology, and the issues and themes addressed in the theater validate the culture and politics of seventeenth-century England.
This study examines the complicated legacy of Stalinism in the twentieth century. The descent of the Russian Revolution into Stalinism has given rise to an oft-accepted truism that revolutions are like Saturn and will devour their own children. For anticommunists, Stalinism is condemned as a “bolt from blue,” whether an insidious contagion, Big Brother, or totalitarian reason that socialism cannot escape from. On the other end, Communists and their fellow-travelers have seen Stalinism as a force of historical necessity and the only way for the working class to reach a communist society. Both these twin camps accept a Dialectic of Saturn where Stalinism, whether for evil or good, is the preordained fate of all socialist revolutions. However, there is another position that views Stalinism as the product of material circumstance and class struggle. This position was represented by Leon Trotsky in his seminal work The Revolution Betrayed. In contrast to those who accept a mystical dialectic of Saturn, Trotsky argued that Stalinism can be rationally explained and was not inevitable outcome of socialism.
An ethnographic study of a small, predominantly Mexican American south Texas town, based on fieldwork done over a 14-year period. Foley (anthropology and education, U. of Texas at Austin) studied high school students and the informal, cultural side of pedagogy and school organization; the study reflects the cultural and political ferment of the 1960s and 1970s, and includes reflections on the 1980s by the same youths originally interviewed, now young adults. Annotation copyrighted by Book News, Inc., Portland, OR
This text offers an authoritative historiography of German socialist theorist Karl Kautsky and his impact on debates about the Russian Revolution and the contemporary left. Known as the “Pope of Marxism,” Douglas Greene examines the totality of Kautsky’s political career and dissects the fundamental opportunism and passive radicalism that defined his Marxism. He later examines the most substantive Marxist critics of Kautsky, namely Rosa Luxemburg, V. I. Lenin, and Leon Trotsky, while offering a critical assessment of the work produced by scholars and activists, Lars Lih, Eric Blanc, and Mike Mcnair, seeking to revive Kautsky. The New Reformism and the Revival of Karl Kautsky is an important addition to scholarship on the subject and a valuable resource for those interested in the Russian Revolution, German politics, socialism, Marxism, and contemporary left-wing debates.
Person-Centered Memory and Communication Interventions for Dementia: A Case Study Approach is the third volume in the “Medical Speech-Language Pathology” book series. It is a practical, peer-reviewed resource for speech-language pathologists (SLPs) working with people with dementia. In this unique text, the authors cover a variety of evidence-based clinical procedures for the memory, communication, and behavioral challenges of people with dementia. The aim is to empower SLPs and other clinicians to implement practices that elevate the personhood of people living with various dementia syndromes. Throughout this clinician-friendly text, the authors cover three main areas of focus: elevating personhood, the “how tos” of clinical procedures, and the organizational-level barriers and facilitators to implementation. After an introductory chapter, the next eight chapters describe a detailed case study that explains specific person-centered assessment and treatment methods. The cases depict a diverse group of people providing insights into the range of concerns and joys involved in supporting memory and communication in a manner that is culturally responsive and equitable. Key Features: * The only dementia text that incorporates a culturally responsive approach to cases that reflect the increasing diversity of the aging population * Specific examples of the “how tos” of person-centered, evidence-based care * Detailed personal, assessment, and treatment histories for each case, with a table of goals and intervention procedures, as well as illustrations of memory and communication strategies * Each chapter starts with an “At-A-Glance” section to highlight the person and ends with a summary of key points of the treatment and implementation factors * Uses a highly readable writing style with boxes, tables, and figures to support the text
If the Renaissance was the Golden Age of English comedy, the Restoration was the Silver. These comedies are full of tricksters attempting to gain estates, the emblem and the reality of power in late feudal England. The tricksters appear in a number of guises, such as heroines landing their men, younger brothers seeking estates, or Cavaliers threatened with dispossession. The hybrid nature of these plays has long posed problems for critics, and few studies have attempted to deal with their diversity in a comprehensive way. Now one of the leading scholars of Restoration drama offers a cultural history of the period's comedy that puts the plays in perspective and reveals the ideological function they performed in England during the latter half of the seventeenth century. To explain this function, J. Douglas Canfield groups the plays into three categories: social comedy, which underwrites Stuart ideology; subversive comedy, which undercuts it; and comical satire, which challenges it as fundamentally immoral or amoral. Through play-by-play analysis, he demonstrates how most of the comedies support the ideology of the Stuart monarchs and the aristocracy, upholding what they regarded as their natural right to rule because of an innate superiority over all other classes. A significant minority of comedies, however, reveal cracks in class solidarity, portray witty heroines who inhabit the margins of society, or give voice to folk tricksters who embody a democratic force nearly capable of overwhelming class hierarchy. A smaller yet but still significant minority end in no resolution, no restoration, but, at their most radical, playfully portray Stuart ideology as empty rhetoric. Tricksters and Estates is a truly comprehensive work, offering serious critical readings of many plays that have never before received close attention and fresh insights into more familiar works. By juxtaposing the comedies of such lesser-known playwrights as Orrery, Lacy, and Rawlins with those of more familiar figures like Behn, Wycherley, and Dryden, the author invites a greater appreciation than has previously been possible of the meaning and function of Restoration comedy. This intelligent and wide-ranging study promises is a standard work in its field.
Douglas Sirk (Claus Detler Sierck) was born in Hamburg, Germany, in 1900. He made nine films before fleeing Nazi Germany, eventually coming to America. His best-known films, made during the 1950s--all of them melodramas--were Magnificent Obsession, All That Heaven Allows, The Tarnished Angels, Written on the Wind, and Imitation of Life (made in 1958, released in 1959). This volume includes the complete continuity script of the film, critical commentary and published reviews, interviews with the director, and a filmography and bibliography. It also includes an excellent introduction by Lucy Fischer.
The Challenge of Politics balances classic political theory with contemporary politics to help students understand the fundamental questions of political science. The authors relate insights of classic political thinkers both to their modern counterparts and to the political dynamics of American, comparative, and international affairs.
Offers a new perspective on the political significance of the Hegelian dialectical legacy. Focusing on the critical postures of Hegel, Marx, and a series of twentieth-century intellectuals, including Sartre, Adorno, and C. L. R. James, this book explores what dialectical thinking entails and how such thinking might speak to the lived realities of the contemporary political moment. What is revealed is not a formal method or a grand philosophical system, but rather a reflective energy or dispositiona dialectical spirit of critiquethat draws normative sustenance from an emancipatory moral vision but that remains attuned principally to conflict and tension, and to the tragic uncertainties of political life. In light of the unique challenges of the late-modern age, as theorists and citizens struggle to sustain an active and coherent critical agenda, In the Spirit of Critique invites serious reconsideration of a rich and elusive intellectual tradition.
Across the Great Divide tracks a Pacific historian's fruitful, ambivalent engagements with History and Anthropology, anticipating experiments in each discipline with the other's theories and praxis. The revised and new essays comprising this collection provide systematic critiques of aspects of received scholarly wisdom about Oceania and are linked by reflexive commentaries addressing recent postcolonial concerns. A varied but coherent set of ethnographic and historical narratives about colonial encounters in Island Melanesia is informed by particular critical focus on the paradoxes and politics of knowing indigenous pasts through colonial texts.
This is a comprehensive study in English of Bruno Bauer, a leading Hegelian philosopher of the 1840s. Inspired by the philosophy of Hegel, Bauer led an intellectual revolution that influenced Marx and shaped modern secular humanism. In the process he offered a republican alternative to liberalism and socialism, criticized religious and political conservatism and set out the terms for the development of modern mass and industrial society. Based on in-depth archival research this book traces the emergence of republican political thought in Germany before the revolutions of 1848. Professor Moggach examines Bauer's republicanism and his concept of infinite self-consciousness. He also explores the more disturbing aspects of Bauer's critique of modernity, such as his anti-Semitism. This book will be eagerly sought out by professionals in political philosophy, political science and intellectual history.
Jaia Sun-Childers was born in Beijing, China, in 1964, and came of age during one of the most dramatic episodes in human history, the Chinese Cultural Revolution. In "The White-Haired Girl", the personal and historic events that shaped Jaia's life and country come alive.
Three amazing novels in one fabulous ebook by #1 internationally bestselling author Douglas Kennedy. The Pursuit of Happiness: Manhattan, Thanksgiving eve, 1945. The war was over, and Eric Smythe’s party was in full swing. All his clever Greenwich Village friends were there. So too was his sister Sara, an independent, outspoken young woman, starting to make her way in the big city. And then in walked Jack Malone, a U.S. Army journalist just back from a defeated Germany, a man whose world view was vastly different than that of Eric and his friends. This chance meeting between Sara and Jack and the choices they both made in the wake of it would eventually have profound consequences, both for themselves and for those closest to them for decades afterwards. Set amidst the dynamic optimism of postwar New York and the subsequent nightmare of the McCarthy era, The Pursuit of Happiness is a great, tragic love story; a tale of divided loyalties, decisive moral choices, and the random workings of destiny. A Special Relationship: About an hour after I met Tony Hobbs, he saved my life. Thirty-seven-year-old American journalist Sally Goodchild quite literally married her hero. Both foreign correspondents, both on assignment in Cairo, they quickly fell in love and settled into domestic life in London. From the outset, Sally’s relationship with both Tony and his hometown was an uneasy one; she found both to be far more unfamiliar than imagined. But her adjustment problems are soon overshadowed by a troubled pregnancy. When she goes into premature labor, there are doubts whether her child will survive unscathed. And then, out of nowhere, Sally is hit by an appalling postpartum depression—a descent into a temporary, but very personal hell, which even sees her articulating a homicidal thought against her baby. However, when she does manage to extricate herself from this desperate state, she finds herself in a fresh new nightmare, as she discovers that the man she thought knew her better than anyone—loved her more than anyone—now considers her an unfit mother and wants to bar her from ever seeing her child again. State of the Union: America in the 1960s was an era of radical upheaval—of civil rights protests and anti-war marches; of sexual liberation and hallucinogenic drugs. More tellingly, it was a time when you weren’t supposed to trust anyone over the age of thirty; when, if you were young, you rebelled against your parents and their conservative values. But not Hannah Buchan. Hannah is a great disappointment to her famous radical father and painter mother. Instead of mounting the barricades and embracing this age of profound social change, she wants nothing more than to marry her doctor boyfriend and raise a family in a small town. Hannah gets her wish. But once installed as the doctor’s wife in a nowhere corner of Maine, boredom sets in... until an unforeseen moment of personal rebellion changes everything. For decades, this one transgression in an otherwise faultless life remains buried. But then, in the charged atmosphere of America after 9/11, her secret comes out and her life goes into freefall.
While electorally weak, the Communist Party of Great Britain and its Welsh Committee was a constant feature of twentieth century Welsh politics, in particular through its influence in the trade union movement. Based on original archival research, the present volume offers the first in-depth study of the Communist Party’s attitude to devolution in Wales, to Welsh nationhood and Welsh identity, as well as examining the party’s relationship with the Labour Party, Plaid Cymru and the labour and nationalist movements in relation to these issues. Placing the party’s engagement of these issues within the context of the rapid changes in twentieth century Welsh society, debates on devolution and identity on the British left, the role of nationalism within the communist movement, and the interplay of international and domestic factors, the volume provides new insight into the development of ideas by the political left on devolution and identity in Wales during the twentieth century. It also offers a broad outline of the party’s policy in relation to Wales during the twentieth century, and an assessment of the role played by leading figures in the Welsh party in developing its policy on Wales and devolution.
In this timely volume, the authors systematically analyze postmodern theory to evaluate its relevance for critical social theory and radical politics today. Best and Kellner provide: * An introduction and critique of the work of Foucault, Deleuze and Guattari, Baudrillard, Lyotard, Laclau and Mouffe, and Jameson, which assess the varying contributions and limitations of postmodern theory * A discussion of postmodern feminist theory and the politics of identity * A systematic study of the origin of the discourse of the postmodern in historical, sociological, cultural, and philosophical studies. The authors claim that while postmodern theory provides insights into contemporary developments, it lacks adequate methodological and political perspectives to provide a critical social theory and radical politics for the present age.
Marx's early work is well known and widely available, but it usually interpreted as at best a kind of stepping-stone to the Marx of Capital. This book offers something completely different; it reconstructs, from his first writings spanning from 1835 to 1846, a coherent and well-rounded political philosophy. The influence of Engels upon the development of that philosophy is discussed. This, it is argued, was a philosophy that Marx could have presented had he put the ideas together, as he hinted was his eventual intention. Had he done so, this first Marx would have made an even greater contribution to social and political philosophy than is generally acknowledged today. Arguments regarding revolutionary change, contradiction and other topics such as production, alienation and emancipation contribute to a powerful analysis in the early works of Marx, one which is worthy of discussion on its own merits. This analysis is distributed among a range of books, papers, letters and other writings, and is gathered here for the first time. Marx's work of the period was driven by his commitment to emancipation. Moreover, as is discussed in the conclusion to this book, his emancipatory philosophy continues to have resonance today. This new book presents Marx in a unique, new light and will be indispensable reading for all studying and following his work.
Conscience as a Historical Force is the first true analysis of the life and thought of the radically democratic eighteenth-century backcountry figure of Herman Husband (1724–1795) and his heavily metaphorical political and religious writings during the “Age of Revolution.” This book addresses the influence of religion in the American revolutionary period and locates the events of Herman Husband’s life in the broader Atlantic context of the social, economic, and political transition from feudalism to capitalism. Husband’s metaphorical reading of the Bible reveals the timeless nature of his message and its relevance today. Other studies of Herman Husband fail in this regard even though, this book argues, this is the most valuable lesson of his life. The debate over the importance of religion in the American Revolution has neglected its connection with both the English radicals of the seventeenth century and continental religious radicals dating back further still. Essentially, the “antinomian” movement, where individuals refused to acknowledge any power greater than that of their own conscience, was Atlantic in scope and dates to the origins of Christianity itself. With a chronological approach, this study is of great use to students and scholars interested in the politics and religion of eighteenth-century America.
A beautiful volume that brings to light the forgotten Le Nain brothers, a trio of 17th-century French master painters who specialized in portraiture, religious subjects, and scenes of everyday peasant life In France in the 17th century, the brothers Antoine (c. 1598-1648), Louis (c. 1600/1605-1648), and Mathieu (1607-1677) Le Nain painted images of everyday life for which they became posthumously famous. They are celebrated for their depictions of middle-class leisure activities, and particularly for their representations of peasant families, who gaze out at the viewer. The uncompromising naturalism of these compositions, along with their oddly suspended action, imparts a sense of dignity to their subjects. Featuring more than sixty paintings highlighting the artists' full range of production, including altarpieces, private devotional paintings, portraits, and the poignant images of peasants for which the brothers are best known, this generously illustrated volume presents new research concerning the authorship, dating, and meaning of the works by well-known scholars in the field. Also groundbreaking are the results of a technical study of the paintings, which constitutes a major contribution to the scholarship on the Le Nain brothers.
Published on the occasion of the exhibition Nothing and Everything: Seven Artists, 1947-1962 Hauser & Wirth, 32 East 69th Street, New York February 2-April 1, 2017.
* 900 pages of never-before-translated Bonhoeffer works * Illuminating essays, letters, and lectures clarify Bonhoeffer's biographical and theological path
With a new afterword by the authorA study of the early and turbulent years of the Soviet conservation movement. Focusing on the period from the October Revolution to the mid-1930s (from Lenin's rule to the rise of Stalin), Douglas R. Weiner studies the divergence between the growing ecological movement in the country and the state's social and economic policies. The book offers a view of both sides of this dispute: scientific conservation movements on the one hand and an industrializing nation's attitude toward science, scientists, nature, and massive development on the other. Weiner explains the development of pioneering conservation institutions, state practices, and ecological theory in the Soviet Union during the 1920s , and why those developments were sidelined or quashed by Stalin. The book provides a telling example of the social construction of science, showing how the perceived political implications of rival ecological theories influenced Soviet scientists, and chronicles the nature protection movement's conflicts with both the vigilantes of the Cultural Revolution and Stalin's first Five-Year Plan, which blatantly ignored potential environmental consequences in its quest to industrialize on a large scale.The new afterword reflects upon the study's impact and discusses advances in the field since the book was first published. Now in paperback, this classic text is well suited for course use in Russian history, environmental studies, and history of science.
Explore the history, teachings, structure and community life of the world-wide Baha'i community-what may well be the most diverse organized body of people on earth-through this revised and updated comprehensive introduction (2002). Named by the Encyclopedia Britannica as a book that has made "significant contributions to the knowledge and understanding" of religious thought, The Baha'i Faith covers the most recent developments in a faith that, in just over 150 years, has grown to become the second most wide-spread of the independent world religions.
In this fourth edition Neal Riemer and Douglas W. Simon again seek to introduce students to the challenging discipline of political science by highliting six cardinal features. The editors strongly believe that their unique and comprehensive approach, employing those six features, can best equip students of political science to stay abreast of the ever-changing, and ever-challenging, world of politics. First and most important Riemer and Simon affirm the importance of addressing the three main concerns of political science: political and philosophy and ethics, empirical/behavioral political science, and public policy. Second, the authors reaffirm their normative preference for politics as a civilizing enterprise, one that enables people in the political community live better, to grow robustly in mind and spirit, and to find creative fulfillment. The fourth cardinal feature requires to recognize realistically the ever-chaning nature of politics and the tasks of assessing and responding to changing values. The sixth cardinal feature of The New World of Politics is understanding the importance of keeping the future in mind--not only the immediate future, but the long-range future. This book seeks to introduce students to political science as a discipline intimately involved with ethics, emprical social scientific inquiry, and public policy. Neal Riemer and Douglas W. Simon are endeavoring to help students respond to those future problems with understanding and wisdom. A Collegiate Press book
Atheism as a belief does not have to present intellectual credentials within academia. Yet to hold beliefs means giving reasons for doing so, ones which may be found wanting. Instead, atheism is the automatic default setting within the academic world. Conversely, religious belief confronts a double standard. Religious believers are not permitted to make truth claims but are instead forced to present their beliefs as part of one language game amongst many. Religious truth claims are expected to satisfy empiricist criteria of evidence but when they fail, as they must, religious belief becomes subject to the hermeneutics of suspicion. This book explores religious experience as a justifiable reason for religious belief. It uniquely demonstrates that the three pillars of critical realism - ontological intransitivity, epistemic relativity and judgemental rationality - can be applied to religion as to any other beliefs or theories. The three authors are critical realists by philosophical position. They seek to establish a level playing field between religion and secular ideas, which has not existed in the academic world for some generations, in order for reasoned debate to be conducted.
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