In his new book Doron Mendels addresses the topic of the authority of texts and their transmission, as well as different strategies of narration in ancient texts. Mendels provides extensive treatment of issues such as linearity, emporality and simultaenity of texts, whilst working to examine four core themes. First, the narrator and his strategies in the historiography of the Hellenistic period. Secondly, Jewish Historical thought in the Hellenistic period and beyond. Thirdly, issues of Hellenization in Palestine - power, honour, gifting, etiquette and sovereignty and their presentation in the main narrative of the Hasmonean period. Finally Mendels gives attention to the 'split' in the Jewish diaspora between east and west, as exemplified from a Christian point of view, it is this that unites these themes into a sustained examination of Jewish historical narrative and thought.
Against the background of a reconstructed inter-state ethical code, the rise of the Hasmoneans,Judea's ruling dynasty, is given a new perspective. Doron Mendels explores how concepts such as liberty, justice, fairness, loyalty, reciprocity, adherence to ancestral laws, compassion, accountability and love of fatherland became meaningful in the relations between nations in the Hellenistic Mediterranean sphere, as well as between ruling empires and their subject states. The emerging Jewish state echoed this ethical system.
This superior account of the development of Jewish nationalism offers one of those rare glimpses into the past that can truly illuminate the present. In The Rise and Fall of Jewish Nationalism Doron Mendels combines his unique insight into ancient Palestine with a careful analysis of historical and literacy sources, from Josephus to New Testament apocrypha, to explore the development of Jewish nationalism within the context of the Hellenistic world. Originally published as part of the Anchor Bible Reference Library, this study is of interest not only for its brilliant discussion of Jewish nationalism during the Second Temple period but also because its subject matter echoes the thorny questions raised by the Israeli-Palestinian peace talks of today.
The ten studies in this book explore the phenomenon of public memory in societies of the Graeco-Roman period. Mendels begins with a concise discussion of the historical canon that emerged in Late Antiquity and brought with it the (distorted) memory of ancient history in Western culture. The following nine chapters each focus on a different source of collective memory in order to demonstrate the patchy and incomplete associations ancient societies had with their past, including discussions of Plato's Politeia, a "site of memory" of the early church, and the dichotomy existing between the reality of the land of Israel in the Second Temple period and memories of it. Throughout the book, Mendels shows that since the societies of Antiquity had associations with only bits and pieces of their past, these associations could be slippery and problematic, constantly changing, multiplying and submerging. Memories, true and false, oral and inscribed, provide good evidence for this fluidity.
This superior account of the development of Jewish nationalism offers one of those rare glimpses into the past that can truly illuminate the present. In The Rise and Fall of Jewish Nationalism Doron Mendels combines his unique insight into ancient Palestine with a careful analysis of historical and literacy sources, from Josephus to New Testament apocrypha, to explore the development of Jewish nationalism within the context of the Hellenistic world. Originally published as part of the Anchor Bible Reference Library, this study is of interest not only for its brilliant discussion of Jewish nationalism during the Second Temple period but also because its subject matter echoes the thorny questions raised by the Israeli-Palestinian peace talks of today.
The ten studies in this book explore the phenomenon of public memory in societies of the Graeco-Roman period. Mendels begins with a concise discussion of the historical canon that emerged in Late Antiquity and brought with it the (distorted) memory of ancient history in Western culture. The following nine chapters each focus on a different source of collective memory in order to demonstrate the patchy and incomplete associations ancient societies had with their past, including discussions of Plato's Politeia, a "site of memory" of the early church, and the dichotomy existing between the reality of the land of Israel in the Second Temple period and memories of it. Throughout the book, Mendels shows that since the societies of Antiquity had associations with only bits and pieces of their past, these associations could be slippery and problematic, constantly changing, multiplying and submerging. Memories, true and false, oral and inscribed, provide good evidence for this fluidity.
In his new book Doron Mendels addresses the topic of the authority of texts and their transmission, as well as different strategies of narration in ancient texts. Mendels provides extensive treatment of issues such as linearity, emporality and simultaenity of texts, whilst working to examine four core themes. First, the narrator and his strategies in the historiography of the Hellenistic period. Secondly, Jewish Historical thought in the Hellenistic period and beyond. Thirdly, issues of Hellenization in Palestine - power, honour, gifting, etiquette and sovereignty and their presentation in the main narrative of the Hasmonean period. Finally Mendels gives attention to the 'split' in the Jewish diaspora between east and west, as exemplified from a Christian point of view, it is this that unites these themes into a sustained examination of Jewish historical narrative and thought.
Against the background of a reconstructed inter-state ethical code, the rise of the Hasmoneans,Judea's ruling dynasty, is given a new perspective. Doron Mendels explores how concepts such as liberty, justice, fairness, loyalty, reciprocity, adherence to ancestral laws, compassion, accountability and love of fatherland became meaningful in the relations between nations in the Hellenistic Mediterranean sphere, as well as between ruling empires and their subject states. The emerging Jewish state echoed this ethical system.
The book deals with the formative years of Israel’s evolving symbolic landscape (1904–1967). It covers the stories of a few dozen Jews who passed away in the Diaspora and later their remains were taken to be buried for the second time (and sometimes for the third) in Israel. These were Zionists and politicians, writers and poets, heroes and public activists whose common denominator was that they all passed away in the Diaspora, far and detached from the national homeland that they fought for before their tragic death. Only later, in an act of repair, their coffins were sent to be buried in the “sacred” Zionist soil, in Jerusalem, Tel Aviv or Dgania. These graves became pilgrimage sites and contributed to the design of Israel’s landscape. The book examines how and why such great effort was made to bring their remains to Israel for reinterment, and how the funerals and graves of the public figures became state symbols and national instruments for establishing Israeli sovereignty over the land.
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