This book focuses on the national conceptualization of Judaism and Jews by German neo-Pietists from the early Restoration (1815) until the New Era (neue Ära, 1858-1861), at which point Prussia and other German states embarked on a liberal course. The book demonstrates how a certain understanding of nationalism by Awakened Christians, who were associated with political conservatism, was applied to themselves as belonging to a German nation, and correspondingly to Jews as members of a distinct Jewish nation. It argues that this kind of nationalization by neo-Pietists–among them theologians, intellectuals, and members of the agrarian aristocracy–was interwoven with their religion of the heart, and drew on a tradition of a community of kinship established by the earlier German Pietism since the late seventeenth century. The book sheds new light on the accommodation of nationalism by German Pietist conservatives, who so far were considered as opponents of the national idea. At the same time, it shows that their posture towards Jews was not merely anti-Semitic. It emerged from a specific religious-national synthesis, and aimed at an alternative solution to the Jewish Question, other than emancipation, in the form of Jewish national political independence.
The book deals with the formative years of Israel’s evolving symbolic landscape (1904–1967). It covers the stories of a few dozen Jews who passed away in the Diaspora and later their remains were taken to be buried for the second time (and sometimes for the third) in Israel. These were Zionists and politicians, writers and poets, heroes and public activists whose common denominator was that they all passed away in the Diaspora, far and detached from the national homeland that they fought for before their tragic death. Only later, in an act of repair, their coffins were sent to be buried in the “sacred” Zionist soil, in Jerusalem, Tel Aviv or Dgania. These graves became pilgrimage sites and contributed to the design of Israel’s landscape. The book examines how and why such great effort was made to bring their remains to Israel for reinterment, and how the funerals and graves of the public figures became state symbols and national instruments for establishing Israeli sovereignty over the land.
The Western Wall—Judaism’s holiest site—occupies a prominent position in contemporary Jewish and Israeli discourse, current events, and local politics. In The Western Wall: The Dispute over Israel's Holiest Jewish Site, 1967–2000, Kobi Cohen-Hattab and Doron Bar offer a detailed exploration of the Western Wall plaza’s evolution in the late twentieth century. The examination covers the role of archaeology in defining the space, the Western Wall’s transformation as an Israeli and Jewish symbol, and the movement to open it to a variety of Jewish denominations. The book studies the central processes and shifts that took place at the Western Wall during the three decades that followed the Six-Day War—a relatively short yet crucial chapter in Jerusalem's extensive history.
In this fascinating book, the planning and building of Yad Vashem, Israel's central and most important institution for commemorating the Holocaust, merits an outstanding in-depth account. Following the development of Yad Vashem since 1942, when the idea to commemorate the Holocaust in Eretz-Israel was raised for the first time, the narrative continues until the inauguration of Nathan Rapoport's Warsaw Ghetto Uprising memorial in 1976. The prolonged and complicated planning process of Yad Vashem's various monuments reveals the debates, failures and achievements involved in commemorating the Holocaust. In reading this thought-provoking description, one learns how Israel's leaders aspired both to fulfill a moral debt towards the victims of the Holocaust a well as to make Yad Vashem an exclusive center of Holocaust commemoration both in the Jewish world and beyond.
Is the public really sure what they are voting for? Does a small policy change really mean what the voters have been told it means? Public Policy and Electoral Reform: The Case of Israel examines the effects electoral change and reform have on the making and implementation of public policy. The book brings into question the actual influence voters have over electoral outcomes by probing various scenarios. Using the case of Israel as an illustration, political scientists Gideon Doron and Michael Harris bring to the fore analysis that challenges the reader to consider the real potential of electoral reform. Doron and Harris place the Israeli reforms within a theoretical framework, using Israel as a testing ground for the theory. In Part One the authors describe the theoretical underpinnings of electoral systems and electoral change. Part Two presents the fascinating story of the Israeli case, with close analysis of the successes and failures of the reforms and their impact on public policy from 1996 through the election of Prime Minister Ehud Barak in 1999.
Israel is beautiful, inspirational, and the most spiritual place on Earth. Its visual beauty is extraordinary and varied. Its history is meaningful and intriguing. Incredibly, despite possessing few natural resources and a constant need for self-defense, the Jewish People have successfully returned to their ancient Homeland. Even more, this small country has not only survived but thrived. Something amazing is happening before our very eyes. Every square mile of this gorgeous country has an amazing place to see and an incredible story to tell — if only we would take the time to look and listen. Therefore, this book. In this unique volume, Mosaica Press has brought the best of Israel together in one place: stunning images captured by one of Israel’s most exciting photographers, Seth Aronstam, are combined with fascinating explanations and remarkable stories written by renowned tour guide and educator, Doron Kornbluth. Open these pages — and be enchanted.
This book focuses on the national conceptualization of Judaism and Jews by German neo-Pietists from the early Restoration (1815) until the New Era (neue Ära, 1858-1861), at which point Prussia and other German states embarked on a liberal course. The book demonstrates how a certain understanding of nationalism by Awakened Christians, who were associated with political conservatism, was applied to themselves as belonging to a German nation, and correspondingly to Jews as members of a distinct Jewish nation. It argues that this kind of nationalization by neo-Pietists–among them theologians, intellectuals, and members of the agrarian aristocracy–was interwoven with their religion of the heart, and drew on a tradition of a community of kinship established by the earlier German Pietism since the late seventeenth century. The book sheds new light on the accommodation of nationalism by German Pietist conservatives, who so far were considered as opponents of the national idea. At the same time, it shows that their posture towards Jews was not merely anti-Semitic. It emerged from a specific religious-national synthesis, and aimed at an alternative solution to the Jewish Question, other than emancipation, in the form of Jewish national political independence.
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