...a groundbreaking work with the potential to fundamentally transform the current clinical practice.' Evelyn Elsaesser, expert of death-related experiences and project leader of an investigation into spontaneous After-Death Communications (ADCs) Historically, children's inexplicable experiences -- from telepathy and conversing with deceased relatives to out-of-body or near-death experiences, and more -- have been theorised through traditional scientific lenses that may not have the explanatory power to account for such experiences. In Children's Unexplained Experiences in a Post Materialist World, Donna Thomas shares research that she and other scholars, past and present, have conducted with children and young people across the world. By placing children's unexplained experiences and views about reality in the contexts of culture, consciousness and the nature of self, this book offers a middleway for explaining these childhood experiences within post-materialist science and philosophy. Thomas suggests that children's experiences could greatly contribute to a new paradigm for understanding the mystery of being human and the nature of reality.
...a groundbreaking work with the potential to fundamentally transform the current clinical practice.' Evelyn Elsaesser, expert of death-related experiences and project leader of an investigation into spontaneous After-Death Communications (ADCs) Historically, children's inexplicable experiences -- from telepathy and conversing with deceased relatives to out-of-body or near-death experiences, and more -- have been theorised through traditional scientific lenses that may not have the explanatory power to account for such experiences. In Children's Unexplained Experiences in a Post Materialist World, Donna Thomas shares research that she and other scholars, past and present, have conducted with children and young people across the world. By placing children's unexplained experiences and views about reality in the contexts of culture, consciousness and the nature of self, this book offers a middleway for explaining these childhood experiences within post-materialist science and philosophy. Thomas suggests that children's experiences could greatly contribute to a new paradigm for understanding the mystery of being human and the nature of reality.
Thomas Welles (ca. 1590-1660), son of Robert and Alice Welles, was born in Stourton, Whichford, Warwickshire, England, and died in Wethersfield, Connecticut. He married (1) Alice Tomes (b. before 1593), daughter of John Tomes and Ellen (Gunne) Phelps, 1615 in Long Marston, Gloucestershire. She was born in Long Marston, and died before 1646 in Hartford, Connecticut. They had eight children. He married (2) Elizabeth (Deming) Foote (ca. 1595-1683) ca. 1646. She was the widow of Nathaniel Foote and the sister of John Deming. She had seven children from her previous marriage.
This five-level series develops language skills while promoting the problem-solving and critical thinking skills needed for the workplace. Authentic immigrant stories provide a springboard for ESL learners to develop linguistic skills, vocabulary, and lifeskills competencies.
pIn this vital resource you'll find research facilities and programs of the U.S. and Canadian federal governments. Listings include e-mail addresses, information on patents available for licensing and expanded coverage of key personal contact. It also includes a master index of names, keywords and agencies; a geographic index with telephone and fax numbers; and a comprehensive subject index that includes more than 3,600 terms and cross-references.
Thomas Nashe was in a pickle. During the summer of 1597, he was banished from London for his co-authorship of the "scandalous" play "The Isle of Dogs." With its publishing houses and theaters, London was the place to be for a professional humorist, pamphleteer, and playwright like Nashe. In January, 1598, humorist Thomas Dekker came to life in the London record books; curiously, he wrote just like Nashe. The Archbishop of Canterbury destroyed Nashe’s works in 1599 and banned him from future publishing, and at some point between then and 1601 Nashe died, although details of his death are lacking. Thomas Dekker took up Nashe’s banner, however, specializing in Nashe’s mediums, plays and pamphlets plus poetry within them, tackling many of the same subjects in a similar style. Coincidence or deception? The Mysterious Connection between Thomas Nashe, Thomas Dekker, and T. M.: An English Renaissance Deception? sets forth substantial linguistic evidence that the witty Nashe out-witted authorities by assuming the identity of Thomas Dekker and writing under that name as well as T. M., Adam Evesdropper, Jocundary Merry-brains, Jack Daw, William Fennor, and Anonymous, making it appear that several authors could write in Nashe’s seemingly distinctive style. Under these names, it proposes, Nashe shed light onto societal abuses, and bestowed the gift of lightheartedness to all.
A dramatic visual history celebrates the contributions of women who helped shape the history of America, from the earliest Native Americans to the suffragists who won the right to vote in 1919, in a study that incorporates 160 period photographs and artworks, diary excerpts, and letters. Reprint.
Arriving in the remote Arnhem Land Aboriginal settlement of Oenpelli (Gunbalanya) in 1925, Alf and Mary Dyer aimed to bring Christ to a former buffalo shooting camp and an Aboriginal population many whites considered difficult to control. The Bible in Buffalo Country: Oenpelli Mission 1925–1931 represents a snapshot of the tumultuous first six years of the Church Missionary Society’s mission at Oenpelli and the superintendency of Alfred Dyer between 1925 and 1931. Drawing together documentary and photographic sources with local community memory, a story emerges of miscommunication, sickness, constant logistical issues, and an Aboriginal community choosing when and how to engage with the newcomers to their land. This book provides a fascinating and detailed record of the primary sources of the mission, placed alongside the interpretation and insight of local Traditional Owners. Its contents include the historical and archaeological context of the primary source material, the vivid mission reports and correspondence, along with stunning photographs of the mission and relevant maps, and finally the oral history of Esther Manakgu, presenting Aboriginal memory of this complex era. The Bible in Buffalo Country emerged from community desire for access to the source documents of their own history and for their story to be known by the broader Australian public. It is intended for the benefit of communities in western Arnhem Land and is also a rich resource for historians of Aboriginal history (and other scholars in relevant disciplines).
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