Offers a collection of British satire. This three-volume facsimile includes: an introduction, a chronology, volume introductions, endnotes, a biographical appendix, an author index, a first line index and a general index.
Offers a collection of British satire. This three-volume facsimile includes: an introduction, a chronology, volume introductions, endnotes, a biographical appendix, an author index, a first line index and a general index.
Offers a collection of British satire. This three-volume facsimile includes: an introduction, a chronology, volume introductions, endnotes, a biographical appendix, an author index, a first line index and a general index.
This is the first book to explore women’s leading role in animal protection in nineteenth-century Britain, drawing on rich archival sources. Women founded bodies such as the Battersea Dogs’ Home, the Royal Society for the Protection of Birds and various groups that opposed vivisection. They energetically promoted better treatment of animals, both through practical action and through their writings, such as Anna Sewell’s Black Beauty. Yet their efforts were frequently belittled by opponents, or decried as typifying female ‘sentimentality’ and hysteria. Only the development of feminism in the later Victorian period enabled women to show that spontaneous fellow-feeling with animals was a civilising force. Women’s own experience of oppressive patriarchy bonded them with animals, who equally suffered from the dominance of masculine values in society, and from an assumption that all-powerful humans were entitled to exploit animals at will.
This book recounts the reservation period of the Cheyennes and the Arapahoes in western Oklahoma and the following fifteen years. It is an investigation-and an indictment-of the assimilation and reservation policies thrust upon them in the latter half of the nineteenth century, policies that succeeded only in doing enormous damage to sturdy, vital people. Confined to a reservation in the Indian Territory in 1875, the Southern Cheyennes and their neighbors, the Arapahoes, traditionally hunting and mobile societies, were forced into the federal government's image of "educated, Christian farmer-citizens." Lacking the support of adequate appropriations or protective legislation, the Cheyennes' lives were dominated by hunger, disease, and despair. Continuing niggardliness on the part of Congress in providing adequate agricultural equipment and instruction and an environment hostile to cultivation made agricultural self-sufficiency all but impossible. The continued reduction of their land base through allotments under the 1887 Dawes Act and later leasing and sale of land to whites further eroded the Indians' meager sources of income and security. An educational policy that left Cheyenne children without hope of jobs, the banning of traditional religious ceremonies, the prejudice of white citizens and institutions, and the undermining of the roles of head men and medicine men led to further despair. But, as the author demonstrates, despite these crushing burdens and in the face of the slow and inevitable changes in the society, the Southern Cheyennes retained their identity, a testimony to their courage and character. This well-documented, compassionate account of the ordeal of the two tribes serves as a classic example of what happened to America's Indians at the hands of the whites.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.