This Persian gardening book showcases classic gardens and pavilions and presents gardening advice for the aspiring amateur landscaper looking to add an Eastern flair to his or her yard. The garden has always had a special meaning for Persian (Iran). The Persian garden, with its flowing pools, fountains, waterways, rows of tall trees, rich arrays of fruit trees and flowers, and cool pavilions, has represented an image of paradise. Persian Gardens & Garden Pavilions is both a comprehensive survey and an appreciation of this Persian tradition of gardens and garden pavilions. The text traces the historical development of Persian gardens, describes their basic features, presents existing examples, and discusses the literature and tradition behind them. The 119 illustrations include detailed plans and photographs of surviving gardens and their pavilions made on the spot, as well as a comprehensive collection of paintings, lithographs, and drawings of the nineteenth century executed both by Persian artists and by European travelers and emissaries of the period. The author points out, the gardeners who read this book should come across many details and ideas that can be incorporated into their own kinds of gardens.
In 1953, a coup d'etat in Iran was carefully organised by the Central Intelligence Agency of the United States together with the British Secret Intelligence Service. The CIA Director 'approved a budget of $1 million which could be used by the Tehran Station in any way that would bring about the fall' of Premier Mossadeq. Once the deed had been accomplished, the CIA commissioned a history of its successful operation to change the Iranian regime. It is published here in full." "This document is crucial to an understanding of Iranian history: but it also has some considerable relevance to the constitutional history of the United Kingdom. Here we have a short guide through the labyrinths of the world where things are not what they seem to be. Yet, the parallels with the current confrontation with Iran are all too clear."--BOOK JACKET.
In an increasingly divided and secularized world, in an age of unbelief, we yearn for increased unity, for a sense of the transcendent, for a humanism that does not force one to choose between God and the world. This humanism requires an integration of ancient wisdom with modern learning, or, one might say, faith and reason, religion and science, Christology and cosmology. As the Gospel of Matthew puts it, the sage goes into the storehouse to bring out both something old and something new. To this Christian humanism both Thomas Aquinas and Pierre Teilhard de Chardin have significant contributions to make. One is not forced to choose between them but rather to see in these two visionaries--one medieval, one modern--complementary insights. One philosophically precise, the other scientifically trained, they challenge us to look again at our search for wholeness, for holiness. Can we see something of what they saw? Can we seek something of what they sought?
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