The stories of thirty war criminals who escaped accountability, from a historian praised for his “well written, scrupulously researched” work (The New York Times). This deeply researched book traces the biographies of thirty “typical” perpetrators of the Holocaust—some well-known, some obscure—who survived World War II. Donald M. McKale reveals the shocking reality that the perpetrators were rarely, if ever, tried or punished for their crimes, and nearly all alleged their innocence in Germany’s extermination of nearly six million European Jews. He highlights the bitter contrasts between the comfortable postwar lives of many war criminals and the enduring suffering of their victims, and how, in the face of exhaustive evidence showing their culpability, nearly all claimed ignorance of what was going on—and insisted they had done nothing wrong. “McKale ends the book with a haunting question: whether life would be different today if the Allies had pursued Holocaust criminals more aggressively after WWII. History buffs and students of the Holocaust will be fascinated.” ―Publishers Weekly “Gripping and important reading.” —Eric A. Johnson, author of What We Knew
Cover -- Copyright -- Contents -- Preface -- Acknowledgments -- Maps -- Abbreviations -- 1. Introduction: Britain, Germany, and the Middle East, 1871-1904 -- 2. The Specter of Muslim Unrest and German Support, 1905-1914 -- 3. Germany as Wartime "Revolutionary," Fall 1914 -- 4. The Thickening Plot and Holy War, Fall 1914 -- 5. Failed Expectations on Both Sides, 1915 -- 6. The German Threat on the Periphery, 1915 -- 7. A Sense of Crisis on Both Sides, Fall 1915 -- 8. Britain as Wartime "Revolutionary": The Arab Revolt, 1916 -- 9. Toward an Allied Victory, 1917 -- 10. Epilogue: The War's End, 1918 -- Notes -- Bibliography -- Index
In Hitler's Shadow War, World War II scholar Donald M. McKale contends that the persecution and murder of the Jews, Slavs, and other groups was Hitler's primary effort during the war, not the conquest of Europe. According to McKale, Hitler and the Nazi leadership used the military campaigns of the war as a cover for a genocidal program that centered on the Final Solution. Hitler continued to commit extensive manpower and materials to this "shadow war" even when Germany was losing the battles of the war's closing years.
The swastika () (Sanskrit: ? ?M ?5 ?8 ?M ?$ ?? ??) is an equilateral cross with four arms bent at 90 degrees. The earliest archaeological evidence of swastika-shaped ornaments dates back to the Indus Valley Civilization, Ancient India as well as Classical Antiquity. Swastikas have also been used in various other ancient civilizations around the world. It remains widely used in Indian religions, specifically in Hinduism, Buddhism, and Jainism, primarily as a tantric symbol to evoke shakti or the sacred symbol of auspiciousness. The word "swastika" comes from the Sanskrit svastika - "su" meaning "good" or "auspicious," "asti" meaning "to be," and "ka" as a suffix. The swastika literally means "to be good". Or another translation can be made: "swa" is "higher self", "asti" meaning "being", and "ka" as a suffix, so the translation can be interpreted as "being with higher self". In East Asia, the swastika is a Chinese character, defined by Kangxi Dictionary, published in 1716, as "synonym of myriad, used mostly in Buddhist classic texts", by extension, the word later evolved to represent eternity and Buddhism. The symbol has a long history in Europe reaching back to antiquity. In modern times, following a brief surge of popularity as a good luck symbol in Western culture, a swastika was adopted as a symbol of the Nazi Party of Germany in 1920, who used the swastika as a symbol of the Aryan race. After Adolf Hitler came to power in 1933, a right-facing 45° rotated swastika was incorporated into the Nazi party flag, which was made the state flag of Germany during Nazism. Hence, the swastika has become strongly associated with Nazism and related ideologies such as fascism and white supremacism in the Western world, and is now largely stigmatized there due to the changed connotations of the symbol. Notably, it has been outlawed in Germany and other countries if used as a symbol of Nazism in certain instances . Many modern political extremists and Neo-Nazi groups such as the Russian National Unity use stylized swastikas or similar symbols."--Wikipedia.
The stories of thirty war criminals who escaped accountability, from a historian praised for his “well written, scrupulously researched” work (The New York Times). This deeply researched book traces the biographies of thirty “typical” perpetrators of the Holocaust—some well-known, some obscure—who survived World War II. Donald M. McKale reveals the shocking reality that the perpetrators were rarely, if ever, tried or punished for their crimes, and nearly all alleged their innocence in Germany’s extermination of nearly six million European Jews. He highlights the bitter contrasts between the comfortable postwar lives of many war criminals and the enduring suffering of their victims, and how, in the face of exhaustive evidence showing their culpability, nearly all claimed ignorance of what was going on—and insisted they had done nothing wrong. “McKale ends the book with a haunting question: whether life would be different today if the Allies had pursued Holocaust criminals more aggressively after WWII. History buffs and students of the Holocaust will be fascinated.” ―Publishers Weekly “Gripping and important reading.” —Eric A. Johnson, author of What We Knew
In Hitler's Shadow War, World War II scholar Donald M. McKale contends that the persecution and murder of the Jews, Slavs, and other groups was Hitler's primary effort during the war, not the conquest of Europe. According to McKale, Hitler and the Nazi leadership used the military campaigns of the war as a cover for a genocidal program that centered on the Final Solution. Hitler continued to commit extensive manpower and materials to this "shadow war" even when Germany was losing the battles of the war's closing years.
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