Using a canonical approach, in which he explores the Old Testament as a whole - rather than the teachings of individual Old Testament authors - Professor Gowan traces the hopes of the people of Israel for a better future. He concludes that for God to make things right, a three-fold transformation of the world must take place: God must transform the human person, human society, and nature itself. This is a modern, comprehensive introduction to eschatology in the Old Testament, and includes a new introduction.
Donald E. Gowan offers new insights into what may be the Old Testament's earliest treatment of the problem of suffering: the book of Habakkuk. That small, obscure part of the Old Testament tucked away somewhere in the middle of the minor prophets,--as Gowan put it--Habakkuk has been a middle child of too many Bible students' non-attention. Yet Gowan makes no claim that this book should be more central than it has been. Instead, he shows his own personal, pastoral, and scholarly involvement with this powerful tract. After an introductory chapter, the author examines each of Habakkuk's three sections. Gowan offers his own translation of the text, applying a critical approach, and providing a decisive commentary. Gowan compares the first section's dialogue between the prophet and God (Habakkuk 1:1--2:4) with other Old Testament dialogues about God's justice. He also discusses God's response, But the just shall live by faith, as a meaningful answer to Habakkuk's questions. While the woe-oracles of the second section (Habakkuk 2:5-20) have not seemed very important in the past, Gowan shows how they form a mock funeral dirge sung in advance of a great tyrant's death. He then applies this insight to the problems of tyranny and liberty today. The psalm (Habakkuk 3) which concludes the book is discussed in terms of Israelite traditions, theophany, faith, and history. The central focus is placed on Habakkuk's striking personal statement concerning the ability of the man of faith to live through suffering joyfully. Recognizing the relationship of our suffering to that of Christ, Gowan concludes The Triumph of Faith in Habakkuk by drawing together relevant themes from Habakkuk's time and Jesus's experience.
Donald Gowan offers a unified reading of the prophetic books, showing that each has a distinctive contribution to make to a central theme. These books--Isaiah through Malachi--respond to three key moments in Israel's history: the end of the Northern Kingdom in 722 BCE, the end of the Southern Kingdom in 587 BCE, and the beginning of the restoration from the Babylonian exile in 538 BCE. Gowan traces the theme of death and resurrection throughout these accounts, finding a symbolic message of particular significance to Christian interpreters of the Bible.
Genesis 1- 11 preserves a unique view of Bible history, tracing the move from Eden, an idyllic world fully in accord with the will of God, to Babel, a fallen world desperately in need of salvation. In this commentary, Donald E. Gowan demonstrates acute sensitivity and insight in focusing on the theological import of these familiar but often puzzling accounts, showing them to be even more crucial for what they say to us about ourselves than for the information they record about individuals and events so very long ago. Addressing such themes as the existence of evil and the threat of chaos, human power and violence, tension between the sexes and the breakdown of the family, he remains ever conscious of the gospel as set forth in Genesis.
Genesis 1- 11 preserves a unique view of Bible history, tracing the move from Eden, an idyllic world fully in accord with the will of God, to Babel, a fallen world desperately in need of salvation. In this commentary, Donald E. Gowan demonstrates acute sensitivity and insight in focusing on the theological import of these familiar but often puzzling accounts, showing them to be even more crucial for what they say to us about ourselves than for the information they record about individuals and events so very long ago. Addressing such themes as the existence of evil and the threat of chaos, human power and violence, tension between the sexes and the breakdown of the family, he remains ever conscious of the gospel as set forth in Genesis.
The Abingdon Old Testament Commentaries series offers compact, critical commentaries on all the books of the Old Testament. In addition to providing fundamental information on and insights into Old Testament writings, these commentaries exemplify the tasks and procedures of careful, critical exegesis so as to assist students of the Old Testament in coming to an informed engagement of the biblical texts themselves. These commentaries are written with special attention to the needs and interests of theology students, but they will also be useful for students in upper-level college or university settings, as well as for pastors and other church leaders. Each volume consists of four parts: -- an introduction that addresses the key issues raised by the writing; the literary genre, structure, and character of the writing; the occasional and situational context of the writing, including its wider social and historical context; and the theological and ethical significance of the writing within these several contexts -- a commentary on the text, organized by literary units, covering literary analysis, exegetical analysis, and theological and ethical analysis -- an annotated bibliography -- a brief subject index Gowan takes full account of the most important current scholarship and secondary literature, while not attempting to engage in technical academic debate. The fundamental concern of this and every volume is analysis and discussion of the literary, sociohistorical, theological, and ethical dimensions of the biblical texts themselves. Each volume attends to issues of special concern to students of the Bible: literary genre, structure and character of the writing, occasion and situational context of the writing, wider social and historical context, the theological and ethical significance of the writing within these several contexts, and the like. Daniel--one of the most misused books of the Bible--is read in this commentary as a powerful message concerning hope and responsibility for believers who, for various reasons, have to face the theological question, "Who's in charge here?" The book of Daniel insists that the God of Israel is in charge, in spite of what circumstances may indicate; then finds ways, through story and vision, to reassure the faithful that there is a future for them after all. The commentary shows that what might be taken as just "Sunday school stories"--the lions' den and the fiery furnace--do raise issues from real life that have faced believers time and again across the centuries. It also helps readers to understand how to read Daniel's predictions of the future in a way that is most faithful to Scripture as a whole. The author explores the widely disparate meanings that have been attributed to the visions in the book. He investigates four basic interpretations that form the basis of reading the Book of Daniel.
Ogle Gowan - the Irish upstart who turned Ontario Orange - was a self-seeking, treacherous scoundrel who brought his tattered reputation to the raw frontier of Upper Canada, and built the powerful Protestant machine that shaped Canadian history for more than one hundred years. Ogle Gowan was a bastard, a bigot and a brawler, yet his silver-tongued oratory and ruthless political skills made him more than a match for his enemies. Whether crossing swords with the fiery William Lyon Mackenzie or pub-crawling with the young John A. Macdonald he remained, always, slightly larger than life. Don Akenson draws on his talents as both an historian and a novelist to bring the brutal politics of nineteenth-century Ireland and Canada to unforgettable life. In The Orangeman he gives us an extraordinary portrait of a political parvenu whose behaviour was a scandal in his own time, and who left an indelible mark on Canadian history.
Hailed as one of the most important books on social sciences of the last fifty years by the Social Sciences Federation of Canada. Akenson argues that, despite the popular conception of the Irish as a city people, those who settled in Ontario were primarily rural and small-town dwellers. Though it is often claimed that the experience of the Irish in their homeland precluded their successful settlement on the frontier in North America, Akenson's research proves that the Irish migrants to Ontario not only chose to live chiefly in the hinterlands, but that they did so with marked success. Akenson also suggests that by using Ontario as an "historical laboratory" it is possible to make valid assessments of the real differences between Irish Protestants and Irish Catholics, characteristics which he contends are much more precisely measurable in the neutral environment of central Canada than in the turbulent Irish homeland. While Akenson is careful not to over-generalize his findings, he contends that the case of Ontario seriously calls into question conventional beliefs about the cultural limitations of the Irish Catholics not only in Canada but throughout North America.
Akenson argues that, despite the popular conception of the Irish as a city people, those who settled in Ontario were primarily rural and small-town dwellers. Though it is often claimed that the experience of the Irish in their homeland precluded their successful settlement on the frontier in North America, Akenson's research proves that the Irish migrants to Ontario not only chose to live chiefly in the hinterlands, but that they did so with marked success. Akenson also suggests that by using Ontario as an "historical laboratory" it is possible to make valid assessments of the real differences between Irish Protestants and Irish Catholics, characteristics which he contends are much more precisely measurable in the neutral environment of central Canada than in the turbulent Irish homeland. While Akenson is careful not to over-generalize his findings, he contends that the case of Ontario seriously calls into question conventional beliefs about the cultural limitations of the Irish Catholics not only in Canada but throughout North America.
Makers of 20th-Century Modern Architecture is an indispensable reference book for the scholar, student, architect or layman interested in the architects who initiated, developed, or advanced modern architecture. The book is amply illustrated and features the most prominent and influential people in 20th-century modernist architecture including Wright, Eisenman, Mies van der Rohe and Kahn. It describes the milieu in which they practiced their art and directs readers to information on the life and creative activities of these founding architects and their disciples. The profiles of individual architects include critical analysis of their major buildings and projects. Each profile is completed by a comprehensive bibliography.
Ogle Gowan - the Irish upstart who turned Ontario Orange - was a self-seeking, treacherous scoundrel who brought his tattered reputation to the raw frontier of Upper Canada, and built the powerful Protestant machine that shaped Canadian history for more than one hundred years. Ogle Gowan was a bastard, a bigot and a brawler, yet his silver-tongued oratory and ruthless political skills made him more than a match for his enemies. Whether crossing swords with the fiery William Lyon Mackenzie or pub-crawling with the young John A. Macdonald he remained, always, slightly larger than life. Don Akenson draws on his talents as both an historian and a novelist to bring the brutal politics of nineteenth-century Ireland and Canada to unforgettable life. In The Orangeman he gives us an extraordinary portrait of a political parvenu whose behaviour was a scandal in his own time, and who left an indelible mark on Canadian history.
Rural Ireland in the days of the great famine, Canada and confederation, Controversial life of a cross dresser who was elected to Parliament in 1871, Feminist, Impersonaors, History - Canada.
Who's Who in Dickens is an accessible guide to the many characters in Charles Dickens' fiction. Dickens' characters are strikingly portrayed and have become a vital part of our cultural heritage - Scrooge has become a by-word for stinginess, Uriah Heep for unctuousness. From the much loved Oliver Twist to the fact-grubbing Mr Gradgrind, the obstinate Martin Chuzzlewit to the embittered Miss Havisham, this book covers the famous and lesser known characters in Dickens. The book contains a physical and psychological profile of each character, a critical look at his characters by past and present influential commentators and over forty illustrations of major characters drawn by Dickens' contemporaries.
Psychometrics and Psychological Assessment: Principles and Applications reports on contemporary perspectives and models on psychological assessment and their corresponding measures. It highlights topics relevant to clinical and neuropsychological domains, including cognitive abilities, adaptive behavior, temperament, and psychopathology.Moreover, the book examines a series of standard as well as novel methods and instruments, along with their psychometric properties, recent meta-analytic studies, and their cross-cultural applications. Discusses psychometric issues and empirical studies that speak to same Explores the family context in relation to children’s behavioral outcomes Features major personality measures as well as their cross cultural variations Identifies the importance of coping and resilience in assessing personality and psychopathology Examines precursors of aggression and violence for prediction and prevention
One of Canada's founding peoples, the Irish arrived in the Newfoundland fishing stations as early as the seventeenth century. By the eighteenth century they were establishing farms and settlements from Nova Scotia to the Great Lakes. Then, in the 1840s, came the failures of Ireland's potato crop, which people in the west of Ireland had depended on for survival. "And that," wrote a Sligo countryman, "was the beginning of the great trouble and famine that destroyed Ireland." Flight from Famine is the moving account of a Victorian-era tragedy that has echoes in our own time but seems hardly credible in the light of Ireland's modern prosperity. The famine survivors who helped build Canada in the years that followed Black '47 provide a testament to courage, resilience, and perseverance. By the time of Confederation, the Irish population of Canada was second only to the French, and four million Canadians can claim proud Irish descent.
Born in 1917 into an Ireland torn by nationalist passions, O'Brien was trained as a diplomat and rose to international prominence during the Belgian Congo crisis. As special representative for UN Secretary General Dag Hammarskjold, O'Brien was caught in the middle of big power politics. After resigning in a furor, he wrote To Katanga and Back (1962), a classic in modern African history and still the only book to reveal how the UN works behind its marble facade. O'Brien then became Vice Chancellor of the University of Ghana and waged a battle for academic freedom against one of the most amiable of tyrants, Kwame Nkrumah.
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