Donald Gowan offers a unified reading of the prophetic books, showing that each has a distinctive contribution to make to a central theme. These books--Isaiah through Malachi--respond to three key moments in Israel's history: the end of the Northern Kingdom in 722 BCE, the end of the Southern Kingdom in 587 BCE, and the beginning of the restoration from the Babylonian exile in 538 BCE. Gowan traces the theme of death and resurrection throughout these accounts, finding a symbolic message of particular significance to Christian interpreters of the Bible.
What does the Bible say about forgiveness? It is a major subject in Scripture, but it has been strangely overlooked by biblical scholars. Forgiveness is the amazing way that alienation can be healed and guilt assuaged, and there is an extensive literature on the subject, written largely by psychologists, pastoral counselors, and philosophers, but until now anyone searching those many books for a thorough treatment of the Bible's message would have been frustrated. Now in a clear and concise form, Donald E. Gowan has offered a survey of all that the Bible says about this crucial subject-from Genesis to Revelation.
Donald E. Gowan offers new insights into what may be the Old Testament's earliest treatment of the problem of suffering: the book of Habakkuk. That small, obscure part of the Old Testament tucked away somewhere in the middle of the minor prophets,--as Gowan put it--Habakkuk has been a middle child of too many Bible students' non-attention. Yet Gowan makes no claim that this book should be more central than it has been. Instead, he shows his own personal, pastoral, and scholarly involvement with this powerful tract. After an introductory chapter, the author examines each of Habakkuk's three sections. Gowan offers his own translation of the text, applying a critical approach, and providing a decisive commentary. Gowan compares the first section's dialogue between the prophet and God (Habakkuk 1:1--2:4) with other Old Testament dialogues about God's justice. He also discusses God's response, But the just shall live by faith, as a meaningful answer to Habakkuk's questions. While the woe-oracles of the second section (Habakkuk 2:5-20) have not seemed very important in the past, Gowan shows how they form a mock funeral dirge sung in advance of a great tyrant's death. He then applies this insight to the problems of tyranny and liberty today. The psalm (Habakkuk 3) which concludes the book is discussed in terms of Israelite traditions, theophany, faith, and history. The central focus is placed on Habakkuk's striking personal statement concerning the ability of the man of faith to live through suffering joyfully. Recognizing the relationship of our suffering to that of Christ, Gowan concludes The Triumph of Faith in Habakkuk by drawing together relevant themes from Habakkuk's time and Jesus's experience.
Genesis 1- 11 preserves a unique view of Bible history, tracing the move from Eden, an idyllic world fully in accord with the will of God, to Babel, a fallen world desperately in need of salvation. In this commentary, Donald E. Gowan demonstrates acute sensitivity and insight in focusing on the theological import of these familiar but often puzzling accounts, showing them to be even more crucial for what they say to us about ourselves than for the information they record about individuals and events so very long ago. Addressing such themes as the existence of evil and the threat of chaos, human power and violence, tension between the sexes and the breakdown of the family, he remains ever conscious of the gospel as set forth in Genesis.
The Abingdon Old Testament Commentaries series offers compact, critical commentaries on all the books of the Old Testament. In addition to providing fundamental information on and insights into Old Testament writings, these commentaries exemplify the tasks and procedures of careful, critical exegesis so as to assist students of the Old Testament in coming to an informed engagement of the biblical texts themselves. These commentaries are written with special attention to the needs and interests of theology students, but they will also be useful for students in upper-level college or university settings, as well as for pastors and other church leaders. Each volume consists of four parts: -- an introduction that addresses the key issues raised by the writing; the literary genre, structure, and character of the writing; the occasional and situational context of the writing, including its wider social and historical context; and the theological and ethical significance of the writing within these several contexts -- a commentary on the text, organized by literary units, covering literary analysis, exegetical analysis, and theological and ethical analysis -- an annotated bibliography -- a brief subject index Gowan takes full account of the most important current scholarship and secondary literature, while not attempting to engage in technical academic debate. The fundamental concern of this and every volume is analysis and discussion of the literary, sociohistorical, theological, and ethical dimensions of the biblical texts themselves. Each volume attends to issues of special concern to students of the Bible: literary genre, structure and character of the writing, occasion and situational context of the writing, wider social and historical context, the theological and ethical significance of the writing within these several contexts, and the like. Daniel--one of the most misused books of the Bible--is read in this commentary as a powerful message concerning hope and responsibility for believers who, for various reasons, have to face the theological question, "Who's in charge here?" The book of Daniel insists that the God of Israel is in charge, in spite of what circumstances may indicate; then finds ways, through story and vision, to reassure the faithful that there is a future for them after all. The commentary shows that what might be taken as just "Sunday school stories"--the lions' den and the fiery furnace--do raise issues from real life that have faced believers time and again across the centuries. It also helps readers to understand how to read Daniel's predictions of the future in a way that is most faithful to Scripture as a whole. The author explores the widely disparate meanings that have been attributed to the visions in the book. He investigates four basic interpretations that form the basis of reading the Book of Daniel.
Genesis 1- 11 preserves a unique view of Bible history, tracing the move from Eden, an idyllic world fully in accord with the will of God, to Babel, a fallen world desperately in need of salvation. In this commentary, Donald E. Gowan demonstrates acute sensitivity and insight in focusing on the theological import of these familiar but often puzzling accounts, showing them to be even more crucial for what they say to us about ourselves than for the information they record about individuals and events so very long ago. Addressing such themes as the existence of evil and the threat of chaos, human power and violence, tension between the sexes and the breakdown of the family, he remains ever conscious of the gospel as set forth in Genesis.
Donald Gowan offers a unified reading of the prophetic books, showing that each has a distinctive contribution to make to a central theme. These books--Isaiah through Malachi--respond to three key moments in Israel's history: the end of the Northern Kingdom in 722 BCE, the end of the Southern Kingdom in 587 BCE, and the beginning of the restoration from the Babylonian exile in 538 BCE. Gowan traces the theme of death and resurrection throughout these accounts, finding a symbolic message of particular significance to Christian interpreters of the Bible.
What does the Bible say about forgiveness? It is a major subject in Scripture, but it has been strangely overlooked by biblical scholars. Forgiveness is the amazing way that alienation can be healed and guilt assuaged, and there is an extensive literature on the subject, written largely by psychologists, pastoral counselors, and philosophers, but until now anyone searching those many books for a thorough treatment of the Bible's message would have been frustrated. Now in a clear and concise form, Donald E. Gowan has offered a survey of all that the Bible says about this crucial subject-from Genesis to Revelation.
The Abingdon Old Testament Commentaries series offers compact, critical commentaries on all the books of the Old Testament. In addition to providing fundamental information on and insights into Old Testament writings, these commentaries exemplify the tasks and procedures of careful, critical exegesis so as to assist students of the Old Testament in coming to an informed engagement of the biblical texts themselves. These commentaries are written with special attention to the needs and interests of theology students, but they will also be useful for students in upper-level college or university settings, as well as for pastors and other church leaders. Each volume consists of four parts: -- an introduction that addresses the key issues raised by the writing; the literary genre, structure, and character of the writing; the occasional and situational context of the writing, including its wider social and historical context; and the theological and ethical significance of the writing within these several contexts -- a commentary on the text, organized by literary units, covering literary analysis, exegetical analysis, and theological and ethical analysis -- an annotated bibliography -- a brief subject index Gowan takes full account of the most important current scholarship and secondary literature, while not attempting to engage in technical academic debate. The fundamental concern of this and every volume is analysis and discussion of the literary, sociohistorical, theological, and ethical dimensions of the biblical texts themselves. Each volume attends to issues of special concern to students of the Bible: literary genre, structure and character of the writing, occasion and situational context of the writing, wider social and historical context, the theological and ethical significance of the writing within these several contexts, and the like. Daniel--one of the most misused books of the Bible--is read in this commentary as a powerful message concerning hope and responsibility for believers who, for various reasons, have to face the theological question, "Who's in charge here?" The book of Daniel insists that the God of Israel is in charge, in spite of what circumstances may indicate; then finds ways, through story and vision, to reassure the faithful that there is a future for them after all. The commentary shows that what might be taken as just "Sunday school stories"--the lions' den and the fiery furnace--do raise issues from real life that have faced believers time and again across the centuries. It also helps readers to understand how to read Daniel's predictions of the future in a way that is most faithful to Scripture as a whole. The author explores the widely disparate meanings that have been attributed to the visions in the book. He investigates four basic interpretations that form the basis of reading the Book of Daniel.
Genesis 1- 11 preserves a unique view of Bible history, tracing the move from Eden, an idyllic world fully in accord with the will of God, to Babel, a fallen world desperately in need of salvation. In this commentary, Donald E. Gowan demonstrates acute sensitivity and insight in focusing on the theological import of these familiar but often puzzling accounts, showing them to be even more crucial for what they say to us about ourselves than for the information they record about individuals and events so very long ago. Addressing such themes as the existence of evil and the threat of chaos, human power and violence, tension between the sexes and the breakdown of the family, he remains ever conscious of the gospel as set forth in Genesis.
Donald E. Gowan offers new insights into what may be the Old Testament's earliest treatment of the problem of suffering: the book of Habakkuk. "That small, obscure part of the Old Testament tucked away somewhere in the middle of the minor prophets,"--as Gowan put it--Habakkuk has been a middle child of too many Bible students' non-attention. Yet Gowan makes no claim that this book should be more central than it has been. Instead, he shows his own personal, pastoral, and scholarly involvement with this powerful tract. After an introductory chapter, the author examines each of Habakkuk's three sections. Gowan offers his own translation of the text, applying a critical approach, and providing a decisive commentary. Gowan compares the first section's dialogue between the prophet and God (Habakkuk 1:1--2:4) with other Old Testament dialogues about God's justice. He also discusses God's response, "But the just shall live by faith," as a meaningful answer to Habakkuk's questions. While the "woe-oracles" of the second section (Habakkuk 2:5-20) have not seemed very important in the past, Gowan shows how they form a mock funeral dirge sung in advance of a great tyrant's death. He then applies this insight to the problems of tyranny and liberty today. The psalm (Habakkuk 3) which concludes the book is discussed in terms of Israelite traditions, theophany, faith, and history. The central focus is placed on Habakkuk's striking personal statement concerning the ability of the man of faith to live through suffering joyfully. Recognizing the relationship of our suffering to that of Christ, Gowan concludes The Triumph of Faith in Habakkuk by drawing together relevant themes from Habakkuk's time and Jesus's experience.
Genesis 1- 11 preserves a unique view of Bible history, tracing the move from Eden, an idyllic world fully in accord with the will of God, to Babel, a fallen world desperately in need of salvation. In this commentary, Donald E. Gowan demonstrates acute sensitivity and insight in focusing on the theological import of these familiar but often puzzling accounts, showing them to be even more crucial for what they say to us about ourselves than for the information they record about individuals and events so very long ago. Addressing such themes as the existence of evil and the threat of chaos, human power and violence, tension between the sexes and the breakdown of the family, he remains ever conscious of the gospel as set forth in Genesis.
Using a canonical approach, in which he explores the Old Testament as a whole - rather than the teachings of individual Old Testament authors - Professor Gowan traces the hopes of the people of Israel for a better future. He concludes that for God to make things right, a three-fold transformation of the world must take place: God must transform the human person, human society, and nature itself. This is a modern, comprehensive introduction to eschatology in the Old Testament, and includes a new introduction.
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