This is an exceptional and renowned story of a phenomenal woman. It is remarkable that such a power exists, one that transcends from destitute to momentous liberty. This is only the beginning of a new start for the writer. Because of the nature of our worldwide calamities and grievous afflictions in the present, I’m hoping to depict into my literacy harmoniously peace, justice, and change. People often say, this or that person has not yet found himself. But the self is not something one finds; it is something one creates. —The Second Sin, 1973
The site of one of George Washington's arsenals and John Brown's failed raid is depicted in photographs, showing how the town has barely changed over time due to the National Park Service's restorations.
Tucked among the great pioneer destinations on the Oregon Trail is the fertile agricultural area of the Willamette Valley. Today the valley forms the cultural and political heart of Oregon and is home to three-quarters of the states population. The beginning of the 20th century saw the entrance of Filipinos into the valley, arriving from vegetable farms in California and Washington, fish canneries in Alaska, and from the pineapple and sugar plantations in Hawaii. At the same time, the U.S. territorial government in the Philippines started sponsoring Filipino students, beginning in 1903, to study in the United States. Oregons two biggest centers of education, todays University of Oregon in Eugene and Oregon State University in Corvallis, became home to Filipinos from the emerging independent Philippine nation. They were mostly male, the children of wealthy Filipinos who had connections. Most of them returned to the Philippines upon graduation; some stayed and created a new life in America.
The Essex village of Earls Colne boasts one of the most comprehensive collections of historical documents in Britain, and has been the subject of an intensive and ongoing research project to collate and computerise the surviving records. As such, Earls Colne is undoubtedly one of the most studied parishes in England. Yet whilst much is now known about the village and its inhabitants, little work has been done on the social relationships that bound the community together within its mental and physical landscape. As such, scholars will welcome Dr MacKinnon’s investigation into the social, political and cultural world of early modern England as represented by Earls Colne. The book provides a fresh approach to the study of the landscape of a seventeenth-century village by focussing on the relationships between political power and cultural artefacts. It examines how private, public and communal spaces within society were generated, gendered and governed, and how this was recorded and perpetuated in the records, names, and monuments of the parish and surrounding landscape. Yet whilst the ’elites’ tried to represent a select social landscape through their control of the local records and documents, these attempts were always counterbalanced by the less powerful members of the community who occupied and contested these spaces. By reconstructing the dynamics of Earls Colne through a careful reading and cross-referencing of the surviving documents, buildings and place names, this book offers a fascinating insight into how the sights and sounds of early modern society were imbued with the social relations of parish politics. As well as deepening our understanding of Earls Colne itself, the book offers historians the potential to revisit other local studies from a fresh perspective.
Father Rossi is the pastor of a small parish in an older area of Los Angeles who finds himself with a medical problem that seems impossible. While he is wrestling with the realities, God decides to send him Tabbris, the Angel in charge of Free Will and Alternative Solutions. The medical problem is that his twin that is now growing in his abdomen. The Bishop and Rossi’s uncle Guido Rossini decide that something must be done about his condition. Rose, a bag lady, is enlisted by Tabbris. Father Rossi is not only pregnant, but also on the run. Rose helps Father Rossi hide and escape. Lupe is a karate instructor who has been Father Rossi’s housekeeper since she got out of jail, convicted of killing her abusive husband. Rossi has two cousins, Joey and Louisa; she’s pregnant and supports him, along with Jimmy and Arthur, a gay couple. Rossi’s condition tests his faith and his outlook. He realizes that no one has the right to make decisions about someone else’s body. Religion has rules that don’t fit everyone. He wrestles with his dilemma and he empathizes with others who have problems that don’t fit the standard answers. Do gay people have the right to marry? Is abortion a good thing in some circumstances? Rossi is also forced to think about his future as a priest.
A program that focuses attention on schoolwide wellness during four weeks of the school year. Helps schools incorporate coordinated activities that will enable them to meet national standards and guidelines for physical activity and nutrition. Includes lesson plans for physical education, physical activities for the classroom, and whole-school events and activities.
This is an exceptional and renowned story of a phenomenal woman. It is remarkable that such a power exists, one that transcends from destitute to momentous liberty. This is only the beginning of a new start for the writer. Because of the nature of our worldwide calamities and grievous afflictions in the present, I’m hoping to depict into my literacy harmoniously peace, justice, and change. People often say, this or that person has not yet found himself. But the self is not something one finds; it is something one creates. —The Second Sin, 1973
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