The Concept of History reflects on the presuppositions behind the contemporary understanding of history that often remain implicit and not spelled out. It is a critique of the modern understanding of history that presents it as universal and teleological, progressively moving forward to an end. Although few contemporary philosophers and historians maintain the view that there is strict universality and teleology in history, the remnants of these positions still affect our understanding of history. But if history is not universal and singular, evolving toward an objective universal end, it should be possible to admit of multiple histories, some of which we appropriate as our own. An another important aspect of this book is that if provides an account of history that is itself both historical and rooted in attempts to narrate and explain history from its inception in antiquity. The book seeks to establish features or constituents of history that might be found in any historical account and might themselves be considered historical invariants in history.
What does it mean to be human in modernity? This book examines being human, in its theoretical, practical, and productive aspects, not in abstraction from historical, social, and political settings, but rather as set in concrete historical and material circumstances. Through the analysis and close reading of a number of texts of the modern thinkers, which include those of Nietzsche, Dostoevsky, Tolstoy, Kracauer, Heidegger, Benjamin, Hans Jonas and Agnes Heller, it demonstrates that the complexity and variety of the human experience is grounded in the modern subjectivity, which establishes itself as universal, rational, autonomous, and necessary. Such a subjectivity is characterised as self-legislating or establishing the universal moral law and is further defined by historicity, or the interpretation of its actions as conditioned by the previous and current social and political circumstances. The book then shows that the multiple facets of modernity make the experience of being human fascinating, complicated and ultimately unique.
This book is a philosophical study of two major thinkers who span the period of late antiquity. While Plotinus stands at the beginning of its philosophical tradition, setting the themes for debate and establishing strategies of argument and interpretation, Proclus falls closer to its end, developing a grand synthesis of late ancient thought. The book discusses many central topics of philosophy and science in Plotinus and Proclus, such as the one and the many, number and being, the individuation and constitution of the soul, imagination and cognition, the constitution of number and geometrical objects, indivisibility and continuity, intelligible and bodily matter, and evil. It shows that late ancient philosophy did not simply embrace and borrow from the major philosophical traditions of earlier antiquity--Platonism, Aristotelianism, Stoicism--by providing marginal comments on widely-known philosophical texts. Rather, Neoplatonism offered a set of highly original and innovative insights into the nature of being and thought, which can be distinguished in much subsequent philosophical thought, up until modernity.
In this philosophical study, Dmitri Nikulin explores the concept's genealogy to argue that boredom is the mark of modernity. Considering such thinkers as Descartes, Pascal, Kant, Kierkegaard, Kracauer, Heidegger, and Benjamin, Critique of Bored Reason places boredom on center stage in the philosophical critique of modernity.
Drawing from the works of Plato and more contemporary philosophers such as Bakhtin, Buber, Taylor, and Gadamer, On Dialogue explores the necessity of dialogue to being. Author Dmitri Nikulin argues that dialogue is not just a form of communication, but it is the very conditio humana. Nikulin provides a systematic account of dialogue and its role in philosophy, literature, and oral discourse. Exploring the notion of human unfinalizability in dialogical communication, which does not always come to a consensus but is always carried on further in order to express one's self as one's personal other, On Dialogue argues that the human is a dialogical being in perpetual conversation with the other. By offering clues a better understanding of the being, Nikulin's work makes a significant contribution not only to the field of philosophy, but also to the study of anthropology and ontology.
This book considers the emergence of dialectic out of the spirit of dialogue and, beginning with the ancient Greeks and moving through modern philosophy, traces a historical and systematic relation between the two.
This collection of essays examines the life and thought of Agnes Heller, who rose to international acclaim as a Marxist dissident in Eastern Europe, then went on to develop one of the most comprehensive oeuvres in contemporary philosophy, putting forward a distinctive ethical theory and analyses of a vast range of topics covering most every philosophical area. Here, philosophers, sociologists, journalists, and political scientists contextualize, compare and assess different elements of Heller's work; the collection as a whole highlights relevant shifts within that work as well as its intrinsic consistency. Essays in the collection address the relationship between philosophy, political practice and everyday life, Heller's theory of modernity and her ethical theory, her recent scholarship on comedy and the Biblical book of Genesis, her theories of radical needs and radical politics, her aesthetic theory, and questions about her relationship to feminist theory. The collection includes Heller's reflections on the collected essays, as well as an early essay on her mentor LukOcs that exposes her own steadfast engagement with certain practical and philosophical issues throughout her life's work.
The Concept of History reflects on the presuppositions behind the contemporary understanding of history that often remain implicit and not spelled out. It is a critique of the modern understanding of history that presents it as universal and teleological, progressively moving forward to an end. Although few contemporary philosophers and historians maintain the view that there is strict universality and teleology in history, the remnants of these positions still affect our understanding of history. But if history is not universal and singular, evolving toward an objective universal end, it should be possible to admit of multiple histories, some of which we appropriate as our own. An another important aspect of this book is that if provides an account of history that is itself both historical and rooted in attempts to narrate and explain history from its inception in antiquity. The book seeks to establish features or constituents of history that might be found in any historical account and might themselves be considered historical invariants in history.
This book is a philosophical study of two major thinkers who span the period of late antiquity. While Plotinus stands at the beginning of its philosophical tradition, setting the themes for debate and establishing strategies of argument and interpretation, Proclus falls closer to its end, developing a grand synthesis of late ancient thought. The book discusses many central topics of philosophy and science in Plotinus and Proclus, such as the one and the many, number and being, the individuation and constitution of the soul, imagination and cognition, the constitution of number and geometrical objects, indivisibility and continuity, intelligible and bodily matter, and evil. It shows that late ancient philosophy did not simply embrace and borrow from the major philosophical traditions of earlier antiquity--Platonism, Aristotelianism, Stoicism--by providing marginal comments on widely-known philosophical texts. Rather, Neoplatonism offered a set of highly original and innovative insights into the nature of being and thought, which can be distinguished in much subsequent philosophical thought, up until modernity.
Drawing from the works of Plato and more contemporary philosophers such as Bakhtin, Buber, Taylor, and Gadamer, On Dialogue explores the necessity of dialogue to being. Author Dmitri Nikulin argues that dialogue is not just a form of communication, but it is the very conditio humana. Nikulin provides a systematic account of dialogue and its role in philosophy, literature, and oral discourse. Exploring the notion of human unfinalizability in dialogical communication, which does not always come to a consensus but is always carried on further in order to express one's self as one's personal other, On Dialogue argues that the human is a dialogical being in perpetual conversation with the other. By offering clues a better understanding of the being, Nikulin's work makes a significant contribution not only to the field of philosophy, but also to the study of anthropology and ontology.
This book illustrates a number of asymptotic and analytic approaches applied for the study of random evolutionary systems, and considers typical problems for specific examples. In this case, constructive mathematical models of natural processes are used, which more realistically describe the trajectories of diffusion-type processes, rather than those of the Wiener process. We examine models where particles have some free distance between two consecutive collisions. At the same time, we investigate two cases: the Markov evolutionary system, where the time during which the particle moves towards some direction is distributed exponentially with intensity parameter λ; and the semi-Markov evolutionary system, with arbitrary distribution of the switching process. Thus, the models investigated here describe the motion of particles with a finite speed and the proposed random evolutionary process with characteristics of a natural physical process: free run and finite propagation speed. In the proposed models, the number of possible directions of evolution can be finite or infinite.
This book is devoted to the system analysis of statistical experiments, determined by the averaged sums of sampling random variables. The dynamics of statistical experiments are given by difference stochastic equations with a speci?ed regression function of increments – linear or nonlinear. The statistical experiments are studied by the sample volume increasing (N ??), as well as in discrete-continuous time by the number of stages increasing (k ??) for different conditions imposed on the regression function of increments. The proofs of limit theorems employ modern methods for the operator and martingale characterization of Markov processes, including singular perturbation methods. Furthermore, they justify the representation of a stationary Gaussian statistical experiment with the Markov property, as a stochastic difference equation solution, applying the theorem of normal correlation. The statistical hypotheses verification problem is formulated in the classification of evolutionary processes, which determine the dynamics of the predictable component. The method of stochastic approximation is used for classifying statistical experiments.
Within the field of modeling complex objects in natural sciences, which considers systems that consist of a large number of interacting parts, a good tool for analyzing and fitting models is the theory of random evolutionary systems, considering their asymptotic properties and large deviations. In Random Evolutionary Systems we consider these systems in terms of the operators that appear in the schemes of their diffusion and the Poisson approximation. Such an approach allows us to obtain a number of limit theorems and asymptotic expansions of processes that model complex stochastic systems, both those that are autonomous and those dependent on an external random environment. In this case, various possibilities of scaling processes and their time parameters are used to obtain different limit results.
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