It is estimated that only a small fraction, less than 1 per cent, of ancient literature has survived to the present day. The role of Christian authorities in the active suppression and destruction of books in Late Antiquity has received surprisingly little sustained consideration by academics. In an approach that presents evidence for the role played by Christian institutions, writers and saints, this book analyses a broad range of literary and legal sources, some of which have hitherto been little studied. Paying special attention to the problem of which genres and book types were likely to be targeted, the author argues that in addition to heretical, magical, astrological and anti-Christian books, other less obviously subversive categories of literature were also vulnerable to destruction, censorship or suppression through prohibition of the copying of manuscripts. These include texts from materialistic philosophical traditions, texts which were to become the basis for modern philosophy and science. This book examines how Christian authorities, theologians and ideologues suppressed ancient texts and associated ideas at a time of fundamental transformation in the late classical world.
This volume brings together a large number of sources with which to illustrate the problem of religious violence in relation to the history of Christianity in the Roman Empire and post-Roman world. The sources are presented in both the original languages and in new English translation and are accompanied by introductions, comments, and short bibliographies. Thematically, Dirk Rohmann focuses on the ways in which Christians were subjected to violence by their pagan surroundings, on the development and scope of the very Christian ideas of martyrdom and of persecution, on how Christians thought about the nature of God and of holy wars, as well as on the problem of violence within the world of early monasticism and asceticism. Drawing on the amount of texts extant from the first to seventh centuries, this book will be of interest to both students and academics in the areas of ancient and early medieval history, classics, and religious studies.
In Jacopo Strada and Cultural Patronage at the Imperial Court: Antiquity as Innovation, Dirk Jansen provides a survey of the life and career of the antiquary, architect, and courtier Jacopo Strada (Mantua 1515–Vienna 1588). His manifold activities — also as a publisher and as an agent and artistic and scholarly advisor of powerful patrons such as Hans Jakob Fugger, the Duke of Bavaria and the Emperors Ferdinand I and Maximilian II — are examined in detail, and studied within the context of the cosmopolitan learned and courtly environments in which he moved. These volumes offer a substantial reassessment of Strada’s importance as an agent of change, transmitting the ideas and artistic language of the Italian Renaissance to the North.
It is estimated that only a small fraction, less than 1 per cent, of ancient literature has survived to the present day. The role of Christian authorities in the active suppression and destruction of books in Late Antiquity has received surprisingly little sustained consideration by academics. In an approach that presents evidence for the role played by Christian institutions, writers and saints, this book analyses a broad range of literary and legal sources, some of which have hitherto been little studied. Paying special attention to the problem of which genres and book types were likely to be targeted, the author argues that in addition to heretical, magical, astrological and anti-Christian books, other less obviously subversive categories of literature were also vulnerable to destruction, censorship or suppression through prohibition of the copying of manuscripts. These include texts from materialistic philosophical traditions, texts which were to become the basis for modern philosophy and science. This book examines how Christian authorities, theologians and ideologues suppressed ancient texts and associated ideas at a time of fundamental transformation in the late classical world.
This volume brings together a large number of sources with which to illustrate the problem of religious violence in relation to the history of Christianity in the Roman Empire and post-Roman world. The sources are presented in both the original languages and in new English translation and are accompanied by introductions, comments, and short bibliographies. Thematically, Dirk Rohmann focuses on the ways in which Christians were subjected to violence by their pagan surroundings, on the development and scope of the very Christian ideas of martyrdom and of persecution, on how Christians thought about the nature of God and of holy wars, as well as on the problem of violence within the world of early monasticism and asceticism. Drawing on the amount of texts extant from the first to seventh centuries, this book will be of interest to both students and academics in the areas of ancient and early medieval history, classics, and religious studies.
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