In his latest book, Diogenes Allen recounts his search for the Providence of God. His journey includes reflections on the evolving role of faith in the world; an exploration of the anguished and eloquent poetry of George Herbert; a reading of the messages of love, duty, and forgiveness in the stories of Joseph and his brothers and the Prodigal Son; and, finally, a single, but moving, tracing of his own regrets and joys as a person of faith. Whether recounting a simple excursion or unraveling a complex poem, Diogenes Allen shows us the pain of loss, the wellsprings of joy, and the power of a deep and lovingly cultivated faith.
This collection of essays honors the work of Diogenes Allen, one of the leading theologians in the United States during the twentieth century. The list of contributors from the fields of theology, spirituality, and ethics demonstrate how Allen's work remains fresh, invigorating, and provocative today. Interdisciplinary by design, this collection makes an important addition to graduate and seminary classes.
Love is often seen as overwhelming yet fleeting romantic passion between a woman and a man. Diogenes Allen leads us to understand our love for families, for friends, and for God with an equivalent fascination and intensity. Christianity recognizes that every person carries an inalienable value simply by existing. Love recognizes this value in other people and allows loved ones to exist freely in their own way. Partners in romantic love, even though they are hopelessly dependent on one another, must struggle to support the other's independence. As we struggle to realize our own dependence on others, meanwhile recognizing their inherent worth without us, our loves--human and devine--find new depth and passion.
Allen covers the great questions of the spiritual life: what is the Christian goal? what leads us toward that goal, and what hinders us? what is conversion? how can we discern our progress in the spiritual life? what are the fruits of the Spirit?
The three outsiders are Blaise Pascal, Soren Kierkegaard, and Simone Weil. They were outsiders because they distanced themselves from the institutional church and also the societies around them in their respective eras. They believed that the church failed to take seriously the profound and disturbing relationship with God which is in Jesus Christ. From their position Òoutside they questioned the assumptions, practices, and understandings of their church and secular contemporaries. Each produced profoundly original but difficult writings (often in uncompleted fragments), which Professor Allen has organized and interpreted for anyone who asks the question, ÒHow am I to be a Christian?
Thank you, Church Publishing, for reviving the Seabury Imprint and reissuing wonderful spiritual classics, such as this insightful look at the need to assimilate our temptations into our maturing spiritual journeys." --The Living Church In Allen's account of the Christian life, temptation offers us a doorway into the mystery of God. Far from trying to avoid the temptations of our daily lives, we need to recognize them as an essential part of our journey into the kingdom of God. Here our model is the three temptations Jesus faced in the wilderness: the temptations of material goods, security, and prestige. To face the reality of these temptations, even though we cannot overcome them, is to enter upon the spiritual life.
This book provides a philosophical argument for the reasonableness of Christian faith in today's world. Diogenes Allen shows how Christian belief is now being supported by scientific and philosophical principles--perhaps for the first time in 300 years.
This book goes a long way toward showing...that philosophical knowledge enables one to appreciate more deeply the meaning of virtually every major doctrinal formulation and every major theologian".---Eternity
This book covers the main aspects of Simone Weil's thought, drawing on her life where it is relevant for understanding her ideas. It is the fruit of many years engagement with scholars and scholarship on Weil in America, France, and the United Kingdom. The philosophical bases of her social and political thought, of her analysis of the natural world, and of her spiritual journey, as found in Plato, Epictetus, and Kant are uncovered. The authors are especially concerned with controversial aspects of Weil's life and thought: they offer an additional dimension to her understanding of the supernatural; they correct Rowan Williams' misunderstanding of her account of preferential love; and argue against Thomas Nevin's attempt to marginalize her as another example of Jewish self-hatred. The book also presents and assesses the new evidence for Weil's baptism.
Everyone wants to live a meaningful life. Long before our own day of self-help books offering twelve-step programs and other guides to attain happiness, the philosophers of ancient Greece explored the riddle of what makes a life worth living, producing a wide variety of ideas and examples to follow. This rich tradition was recast by Diogenes Laertius into an anthology, a miscellany of maxims and anecdotes, that generations of Western readers have consulted for edification as well as entertainment ever since the Lives of the Eminent Philosophers, first compiled in the third century AD, came to prominence in Renaissance Italy. To this day, it remains a crucial source for much of what we know about the origins and practice of philosophy in ancient Greece, covering a longer period of time and a larger number of figures-from Pythagoras and Socrates to Aristotle and Epicurus-than any other ancient source. This new edition of the Lives, in a faithful and eminently readable translation by Pamela Mensch, is the first rendering of the complete text into English in nearly a century. Lavishly illustrated with a vast array of artwork that attests to the profound impact of Diogenes on the Western imagination, this edition also includes detailed notes and a variety of newly commissioned essays by leading scholars that shed light on the work's historical and intellectual contexts as well as its rich legacy. The result is a capacious, fascinating, and charming compendium of ancient inspiration and instruction.
Thank you, Church Publishing, for reviving the Seabury Imprint and reissuing wonderful spiritual classics, such as this insightful look at the need to assimilate our temptations into our maturing spiritual journeys." --The Living Church In Allen's account of the Christian life, temptation offers us a doorway into the mystery of God. Far from trying to avoid the temptations of our daily lives, we need to recognize them as an essential part of our journey into the kingdom of God. Here our model is the three temptations Jesus faced in the wilderness: the temptations of material goods, security, and prestige. To face the reality of these temptations, even though we cannot overcome them, is to enter upon the spiritual life.
Beginning with the experience of God's perfect love, Allen shows that the main Christian doctrines -- Creation, Trinity, Incarnation, Kingdom of God, Resurrection -- are life-giving truths that nourish us, guide our actions, and help us know what we may expect and hope for.
The author turns to the great teachers of the past—Augustine, Maximus the Confessor, Bonaventure, Hugh of St. Victor, Calvin and Luther, George Herbert—to recover a spirituality that is rich with the doctrines and disciplines of theology.
Love is often seen as overwhelming yet fleeting romantic passion between a woman and a man. Diogenes Allen leads us to understand our love for families, for friends, and for God with an equivalent fascination and intensity. Christianity recognizes that every person carries an inalienable value simply by existing. Love recognizes this value in other people and allows loved ones to exist freely in their own way. Partners in romantic love, even though they are hopelessly dependent on one another, must struggle to support the other's independence. As we struggle to realize our own dependence on others, meanwhile recognizing their inherent worth without us, our loves--human and devine--find new depth and passion.
The three outsiders are Blaise Pascal, Soren Kierkegaard, and Simone Weil. They were outsiders because they distanced themselves from the institutional church and also the societies around them in their respective eras. They believed that the church failed to take seriously the profound and disturbing relationship with God which is in Jesus Christ. From their position Òoutside they questioned the assumptions, practices, and understandings of their church and secular contemporaries. Each produced profoundly original but difficult writings (often in uncompleted fragments), which Professor Allen has organized and interpreted for anyone who asks the question, ÒHow am I to be a Christian?
Thank you, Church Publishing, for reviving the Seabury Imprint and reissuing wonderful spiritual classics, such as this insightful look at the need to assimilate our temptations into our maturing spiritual journeys." --The Living Church In Allen's account of the Christian life, temptation offers us a doorway into the mystery of God. Far from trying to avoid the temptations of our daily lives, we need to recognize them as an essential part of our journey into the kingdom of God. Here our model is the three temptations Jesus faced in the wilderness: the temptations of material goods, security, and prestige. To face the reality of these temptations, even though we cannot overcome them, is to enter upon the spiritual life.
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