Everyone wants to live a meaningful life. Long before our own day of self-help books offering twelve-step programs and other guides to attain happiness, the philosophers of ancient Greece explored the riddle of what makes a life worth living, producing a wide variety of ideas and examples to follow. This rich tradition was recast by Diogenes Laertius into an anthology, a miscellany of maxims and anecdotes, that generations of Western readers have consulted for edification as well as entertainment ever since the Lives of the Eminent Philosophers, first compiled in the third century AD, came to prominence in Renaissance Italy. To this day, it remains a crucial source for much of what we know about the origins and practice of philosophy in ancient Greece, covering a longer period of time and a larger number of figures-from Pythagoras and Socrates to Aristotle and Epicurus-than any other ancient source. This new edition of the Lives, in a faithful and eminently readable translation by Pamela Mensch, is the first rendering of the complete text into English in nearly a century. Lavishly illustrated with a vast array of artwork that attests to the profound impact of Diogenes on the Western imagination, this edition also includes detailed notes and a variety of newly commissioned essays by leading scholars that shed light on the work's historical and intellectual contexts as well as its rich legacy. The result is a capacious, fascinating, and charming compendium of ancient inspiration and instruction.
Everyone wants to live a meaningful life. Long before our own day of self-help books offering twelve-step programs and other guides to attain happiness, the philosophers of ancient Greece explored the riddle of what makes a life worth living, producing a wide variety of ideas and examples to follow. This rich tradition was recast by Diogenes Laertius into an anthology, a miscellany of maxims and anecdotes, that generations of Western readers have consulted for edification as well as entertainment ever since the Lives of the Eminent Philosophers, first compiled in the third century AD, came to prominence in Renaissance Italy. To this day, it remains a crucial source for much of what we know about the origins and practice of philosophy in ancient Greece, covering a longer period of time and a larger number of figures-from Pythagoras and Socrates to Aristotle and Epicurus-than any other ancient source.
These brief biographies of more than eighty philosophers of ancient Greece were assembled by Diogenes Laërtius in the early third century. He based these on a variety of sources that have since been lost. Because of this, his biographies have become an invaluable source of information on the development of ancient Greek philosophy, and on ancient Greek culture in general. Most of what we know about the lives and otherwise lost doctrines of Zeno the Stoic and Diogenes the Cynic, for example, come from what Diogenes Laërtius preserved in this book. Mourning what else we have lost, Montaigne wrote: “I am very sorry we have not a dozen Laërtii.” Steamy romance, barbed humor, wicked cattiness, tender acts of humanity, jealous feuds, terrible puns, sophistical paradoxes, deathbed deceptions, forgery, and political intrigue ... while the philosophers of ancient Greece were developing their remarkable and penetrating philosophies, they were also leading strange and varied lives—at times living out their principles in practice, at other times seeming to defy all principle. Diogenes Laërtius collected as much biographical information as he could find about these ancient sages, and tried to sift through the sometimes contradictory accounts to find the true story. He shares with us anecdotes and witty remarks and biographical details that reveal the people behind the philosophies, and frequently adds a brief poem of his own construction that comments sardonically on how each philosopher died.
many men compete in digging and kicking but no one at all in the pursuit of human excellence.' Diogenes the Cynic is best remembered today for having lived in a storage-jar, and walking the streets with a lamp in daylight, looking for an honest man. Such stories formed part of a rich tradition of sayings and anecdotes; his biting wit and eccentric behaviour were legendary, and it was by means of these oft-repeated and embellished aphorisms that his moral teachings were transmitted. He scorned the conventions of civilized life, and his ascetic lifestyle and caustic opinions gave expression to the Cynic philosophy that in turn influenced Stoicism. This unique edition also covers Diogenes' immediate successors, such as Crates, his wife Hipparchia, and the witty moral preacher Bion. The contrasting teachings of the Cyrenaic school, founded by Aristippos, a pleasure-loving friend of Socrates, complete the volume, together with a selection of apocryphal letters. An ideal compendium of Socratic moral philosophy, this entertaining volume opens a window on to some surprisingly modern attitudes. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
Poverty does not consist in the want of money,' I answered, 'nor is begging to be deplored. Poverty consists in the desire to have everything, and through violent means if necessary' From their founding in the fifth century BC and for over 800 years, the Cynic philosophers sought to cure humanity of greed and vice with their proposal of living simply. They guaranteed happiness to their adherents through freedom of speech, poverty, self-sufficiency and physical hardiness. In this fascinating and completely new collection of Cynic writing through the centuries, from Diogenes and Hipparchia, to Lucian and the Roman emperor Julian, the history and experiences of the Cynic philosophers are explored to the full. Robert Dobbin's introduction examines the public image of the Cynics through the ages, as well as the philosophy's contradictions and how their views on women were centuries ahead of their time. This edition also includes notes on the text, chronology, glossary and suggested further reading. Translated, edited and with an introduction by Robert Dobbin
Originally written in Greek sometime in the 3rd century, "Lives of the Eminent Philosophers" is the historically significant collection of biographies of important Greek philosophers by Diogenes Laertius. Little is known about Laertius and his life, but his collection of the life stories and philosophical ideas of over eighty Greek philosophers is the most complete surviving history of these influential figures. Based upon sources that have long since been lost to time, Laertius tells of both the scandalous and touchingly human side of the philosophers of ancient Greece and then summarizes their important ideas and theories. Laertius shows how very human these famous thinkers truly were with stories of violent and jealous feuds, steamy love affairs, crimes, frauds, lies, and strange personal habits. He also opens a window into ancient Greek culture and shows how the different schools of philosophical theory developed over time and were influenced by each other. "Lives of the Eminent Philosophers" remains an important and fascinating source of information on such famous figures as Aristotle, Plato, Socrates, as well as lesser known Greeks, such as Diogenes the Cynic and Zeno the Stoic. This edition is printed on premium acid-free paper and follows the translation of C. D. Yonge.
All the extant fragments of Herakleitos and a collection of Diogenes' words from various sources. Herakleitos' words, 2500 years old, usually appear in English translated by philosophers as makeshift clusters of nouns and verbs which can then be inspected at length. Here they are translated into plain English and allowed to stand naked and unchaperoned in their native archaic Mediterranean light. The practical words of the Athenian street philosopher Diogenes have never before been extracted from the apocryphal anecdotes in which they have come down to us. They are addressed to humanity at large, and are as sharp and pertinent today as when they were admired by Alexander the Great and Saint Paul.
The Stoics provides fascinating insight into the private lives of the Greek Stoics, giving a voice to those early trailblazers whose influential works have long since been lost: Zeno of Citium Ariston of Chios Herillus of Carthage Dionysius the Renegade Cleanthes of Assos Sphaerus of Bosphorus Chrysippus of Soli
An entertaining and enlightening collection of ancient writings about the philosophers who advocated simple living and rejected unthinking conformity The Cynics were ancient Greek philosophers who stood athwart the flood of society’s material excess, unexamined conventions, and even norms of politeness and thundered “No!” Diogenes, the most famous Cynic, wasn’t shy about literally extending his middle finger to the world, expressing mock surprise that “most people go crazy over a finger.” When asked why he was called Diogenes the Dog, he replied “because I fawn on those who give, I bark at those who don’t, and I bite scoundrels.” How to Say No is a delightful collection of brief ancient writings about Cynicism that captures all the outrageousness, wit, and wisdom of its remarkable cast of characters—from Diogenes in the fourth century BCE to the column-stander Symeon Stylites in late antiquity. With their “less is more” approach to life, the Cynics speak urgently to our world of climate change, economic uncertainty, and psychic malaise. Although the Cynics weren’t writers, their memorable utterances and behavior were recorded by their admirers and detractors, and M. D. Usher offers fresh new translations of appealing selections from this body of writing—ranging from street sermons and repartee to biography and snapshots of Cynics in action. Complete with introductions to the volume and each selection as well as the original Greek and Latin on facing pages, this lively book demonstrates why the Cynics still retain their power to surprise us and make us laugh—and to make us think and question how we live.
In The Stoics Diogenes Laërtius details the lives and philosophical opinions of the first Greek Stoic philosophers: Zeno of Citium, Ariston of Chios, Herillus of Carthage, Dionysius the Renegade, Cleanthes of Assos, Sphaerus of Bosphorus and Chrysippus of Soli. Includes image gallery.
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.
STOIC SIX PACK 6 - THE CYRENAICS: Aristippus Biographies by William Smith and Diogenes Laërtius, On the Contempt of Death by Marcus Tullius Cicero, Dionysius the Renegade by Diogenes Laërtius, Phaedo by Plato, Philebus by Plato and Aristippus vs Socrates by Xenophon.
Love is often seen as overwhelming yet fleeting romantic passion between a woman and a man. Diogenes Allen leads us to understand our love for families, for friends, and for God with an equivalent fascination and intensity. Christianity recognizes that every person carries an inalienable value simply by existing. Love recognizes this value in other people and allows loved ones to exist freely in their own way. Partners in romantic love, even though they are hopelessly dependent on one another, must struggle to support the other's independence. As we struggle to realize our own dependence on others, meanwhile recognizing their inherent worth without us, our loves--human and devine--find new depth and passion.
The three outsiders are Blaise Pascal, Soren Kierkegaard, and Simone Weil. They were outsiders because they distanced themselves from the institutional church and also the societies around them in their respective eras. They believed that the church failed to take seriously the profound and disturbing relationship with God which is in Jesus Christ. From their position Òoutside they questioned the assumptions, practices, and understandings of their church and secular contemporaries. Each produced profoundly original but difficult writings (often in uncompleted fragments), which Professor Allen has organized and interpreted for anyone who asks the question, ÒHow am I to be a Christian?
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