Blind since early childhood, the Egyptian theologian and monk Didymus (ca. 313-398) wielded a masterful knowledge of Scripture, philosophy, and previous biblical interpretation, earning the esteem of his contemporaries Athanasius, Antony of Egypt, Jerome, Rufinus, and Palladius, as well as of the historians Socrates and Theodoret in the decades following his death. He was, however, anathematized by the Fifth Ecumenical Council in 553 because of his utilization and defense of the works of Origen, and this condemnation may be responsible for the loss of many of Didymus's writings. Jerome and Palladius mentioned that Didymus had written commentaries on Old Testament books; these commentaries were assumed to be no longer extant until the discovery in 1941 in Tura, Egypt, of papyri containing commentaries on Genesis, Zechariah, Job, Ecclesiastes, and some of the Psalms.
This edition of the papyrus containing Didymos' comments on some of Demosthenes' speeches aims to provide the student with a new reading of the text, a facing translation that is carefully edited for those who cannot use the Greek to show what is extant and what is restored, and a detailed commentary that considers all issues related to the restoration of the text and to its historical content. All Greek is translated into English so that the discussion is fully accessible. In addition, throughout the introduction and commentary an attempt is made to arrive at a balanced appraisal of Didymos' position in the history of scholarship.
A disciple of Origen, whose work on Zechariah reached only to chapter five and is no longer extant, Didymus's commentary on this apocalyptic book illustrates the typically allegorical approach to the biblical text that we associate with Alexandria
Unlike other commentaries that focus on debating if the gift of speaking in tongues exists or does not exist to the present day, Pentecostal Languages researches the history of tongues within Scripture. This work examines the origin of this phenomenal gift and its usage by prophets, kings, priests, angelic beings, songwriters, Jehovah, Jesus, and the Holy Spirit Himself. Since the Apostles and others made reference to the Septuagint (the first translation of the Hebrew Bible) in their quotations to establish the authority of Scripture, so also does author D. E. Didymus canvass this ancient work by comparing the Greek texts of the Septuagint and the New Testament. The Septuagint is translated from the most ancient and surviving Hebrew scrolls of the Torah.
Over the course of his career, early Christian theologian Didymus the Blind wrote numerous theological treatises and exegetical works. This ACT volume presents Didymus's lectures on portions of the Psalms as they were originally presented to his students, allowing us to learn at Didymus's feet and find comfort in the Word of God.
Intrusive Islam has turned the writer Edward Bulyer-Lytton’s 1839 metonymic adage on its head. No longer do we find “the pen is mightier than the sword.” Today, ideological Islam malevolently believes that the sword is mightier than the pen. Muslims resoundingly reject the edict that civilized communication is immutably preferable to gratuitous violence. For the Mohammadens the spilling of blood has extirpated the flow of ink. Fourteen centuries have elapsed, and nothing whatsoever has changed. Islam still savagely lives and dies by the sword. The Bloody Religion of Peace was first conceived by its writer in the terror-sponsoring state of Qatar. However, this work was not actually born until the author set foot in the vast country of Canada. As the pages are turned, we instantly discover that it is a transparent testimony to the uncompromising truth, that Islam has roots that are rotten and that it is therefore incapable of producing any fruit. There is only one hope for the one billion Muslims worldwide, and it is not Allah or Muhammad. Didymus D. Thomas has skillfully demonstrated that Islam is intrinsically a dark deception and that its followers are perilously close to running the risk of being consigned to corruption. The penning of this perspicacious piece has succeeded in attracting an avalanche of attention from all quarters, including both sides of the Atlantic.
Blind since early childhood, the Egyptian theologian and monk Didymus (ca. 313-398) wielded a masterful knowledge of Scripture, philosophy, and previous biblical interpretation, earning the esteem of his contemporaries Athanasius, Antony of Egypt, Jerome, Rufinus, and Palladius, as well as of the historians Socrates and Theodoret in the decades following his death. He was, however, anathematized by the Fifth Ecumenical Council in 553 because of his utilization and defense of the works of Origen, and this condemnation may be responsible for the loss of many of Didymus's writings. Jerome and Palladius mentioned that Didymus had written commentaries on Old Testament books; these commentaries were assumed to be no longer extant until the discovery in 1941 in Tura, Egypt, of papyri containing commentaries on Genesis, Zechariah, Job, Ecclesiastes, and some of the Psalms.
The Doubter's Gospel is a spiritual work of fiction which attempts to reconcile the Orthodox with the Gnostic, the legendary with the modern. It is a personal interpretation of the Jesus of Faith written from the perspective of a modern-day Doubting Thomas.
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