At the age of eighty, one of the most influential yet reclusive intellectuals of the twentieth century consented to his first interviews in nearly thirty years. Hailed by Le Figaro as "an event," the resulting conversations between Claude Lévi-Strauss and Didier Eribon (a correspondent for Le Nouvel Observateur) reveal the great anthropologist speaking of his life and work with ease and humor. Now available in English, the conversations are rich in Lévi-Strauss's candid appraisals of some of the best-known figures of the Parisian intelligentsia: surrealists André Breton and Max Ernst, with whom Lévi-Strauss shared a bohemian life in 1940s Manhattan; de Beauvoir, Sartre, and Camus, the stars of existentialism; Leiris, Foucault, Dumézil, Jacob, Lacan, and others. His long friendships with Jakobson and Merleau-Ponty are recalled, as well as his encounters with prominent figures in American anthropology: Lowie, Boas (who suddenly died in his chair beside Lévi-Strauss at a banquet at Columbia University), Benedict, Linton, Mead, and Kroeber. Lévi-Strauss speaks frankly about how circumstances and his own inclinations, after his early fieldwork in Brazil, led him to embrace theoretical work. His straightforward answers to Eribon's penetrating questions—What is a myth? What is structuralism? Are you a philosopher?—clarify his intellectual motives and the development of his research; his influential role as an administrator, including the founding of the Laboratory of Social Anthropology and of the journal L'Homme; the course of his writings, from Elementary Structures of Kinship to The Jealous Potter; and his thoughts on the conduct of anthropology today. Never before has Lévi-Strauss spoken so freely on so many aspects of his life: his initial failure to be elected to the Collège de France; his reaction to the events of May 1968; his regrets at not being a great investigative reporter or playwright; his deep identification with Wagner, Proust, and Rousseau. This is a rare opportunity to become acquainted with a great thinker in all his dimensions.
Michel Foucault was one of the most original philosophers of this century, and his writing transformed many intellectual disciplines. Here is a highly readable and eloquent introduction to the life and theory of this brilliant philosopher.
On croit souvent que les gays, jusqu'aux années 1960, ont vécu cachés, isolés les uns des autres, ostracisés par la société, et honteux d'être ce qu'ils étaient. C'est avec les années 1970 qu'ils seraient " sortis du placard ", et apparus au grand jour pour revendiquer une place dans la société. Rien n'est plus faux, comme le montre l'extraordinaire voyage auquel nous convie George Chauncey dans l'histoire gay des années 1890-1940 à New York. Invisibles, les gays ? Au contraire. Ils s'affichaient par centaines, parfois par milliers, dans les grands bals travestis de Greenwich Village ou de Harlem, et les journaux publiaient volontiers photos et dessins des costumes les plus extravagants. Ils draguaient dans les rues et dans les parcs, se rencontraient dans les établissements de bains, se mêlaient ouvertement aux autres clients de nombreux bars et restaurants. Ils publiaient des romans à thèmes gays et lesbiens. Ils avaient leurs manières à eux de s'habiller, de parler, de se reconnaître dans les environnements hostiles. Bref, les gays avaient créé un vaste monde gay à l'intérieur de la ville, avec sa géographie, ses codes, ses traditions, sa culture. Exhumant d'étonnants documents d'archives - rapport des inspecteurs de police, dossiers des ligues morales, journaux à scandale, dessins humoristiques, journaux intimes, correspondances -, interrogeant des témoins de l'époque, relisant les articles de la presse populaire, George Chauncey restitue les modes de vie de ces hommes qui, malgré la réprobation sociale et une répression à peine imaginable aujourd'hui, réussirent à affirmer leur présence dans la ville avant qu'une chape de plomb, à la fin des années 1930, ne les renvoie à l'invisibilité.Il ne faut pas hésiter à le dire : Gay New York est l'un des plus grands livres jamais écrits sur l'histoire contemporaine de l'homosexualité, de la sexualité en général, de la vie urbaine, et de la résistance opposée par les " déviants " aux injonctions de l'ordre social. " Didier Eribon.
Around the world, when people think of vacation it's the beach they want-even when long distances must be traversed, the seashore is the place to escape the rigors of modern life. How did this come to be, and what does our ongoing love affair with the beach mean? How do shore vacations differ from traditional tourism, and what does this tell us about our dreams and fears? In At the Beach, Jean-Didier Urbain offers witty and insightful answers to these questions.
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