The Derksen family has come to Wuestenfelde as refugees from Friesland, Mennonites that have fled the persecution of all Anabaptists, primarily due to the debacle of their takeover of Muenster in north Germany. Misguided followers of Melchior Hoffmann, a bombastic preacher that everyone loved to hate had taken over this city to make it the beginning of the Kingdom of Christ on earth, with Jan of Leyden serving as King David. Menno Simon, a priest in Friesland, whose brother had been burned to death when he and 300 other Anabaptists fled to a monastery for refuge, decided that this was not the way to fulfill the scriptures, so he converted to Anabaptism, too, and became the spiritual guide to a movement that eventually bore his name – first Mennists, then Mennonites. Baron von Ahlefeld took them into his estate north of Hamburg, at Bad Oldesloe, where he gave them the outlying village of Wuestenfelde for themselves. Menno Simon joins them there. Jacob Derksen, the fictitious progenitor of the author’s family, practices his trade of bricklaying on the baron’s estate. His family is growing up, and each one becomes a major contributor to the story of the Mennonite struggle for survival and self-consciousness. Jacob Jr., one of his sons begins to feature in the story as his successor, and eventually the story centers around him, his romance, and his dedication to the faith of his father. Historically, this story incorporates many of the situations common to the age – the middle of the Sixteenth Century, as the Reformation has reached its peak – persecution, martyrdom, plagues and common illnesses that took their toll on the general population. Baron von Ahlefeld aided the story to its conclusion.
The Derksen family finds itself as refugees in the town of Altona, just outside Hamburg, North Germany, after the Catholic army has announced its intention to level the village of Wuestenfelde, where the Mennonites have received refuge for nearly one hundred years. The Thirty-Years War is raging all around them, with its religious undertones leaving room for power-hungry nobles to extend their lands and wealth. Jacob Derksen’s life becomes more and more complicated, as he seeks to steer the Mennonite fortunes and the ever-changing aspects of his family.
The Mennonites eventually moved to Prussia, later absorbed by Frederick the Great as West Prussia, over many years. The Derksens find themselves having settled there several generations ago, but now in the mid-1770s are finding it more and more difficult to to live out their sectarian faith. One pitfall after another comes their way, both in their home and family, and in their business ventures. Children don't always agree with the harsh limitations on their lifestyle and try out the things that those around them are doing, and that causes consternation, both for the parents and for the Elder, who is intent on keeping to the old values of Menno. In the end, love covers a multitude of sins.
Mennonites seemed to need to move somewhere every century, and ME AND MY HOUSE is almost a travelog, as it takes us from one part of Europe to another many kilometres away. As it moves from one generation to another, the nature of life in each location becomes the focus of our story. Beginning in the recently-created West Prussia of 1788, we accompany various members of the Derksen clan to Chortiza, the new colony beginning in South Russia at the invitation of Catherine the Great. It does not take long for that colony to exhaust the land it had been granted, and Molotschna was added to the list of Mennonite settlements. As this land, too, became used up, another colony, Berthal, was founded; this time the land was bought from Russian nobles, but the same privileges were granted to these settlers, mostly from Chortiza. Most of the Derksen clan found themselves having settled there in 1836, and our story concludes with everyone in that colony planning on a move to southern Manitoba, Canada. During their time in South Russia, Mennonite values that had been well-established in the Werder were under new challenges as society changed, and new inventions made work more productive. Religious stresses put pressure on the Old Church to examine itself, but it did not prevent new branches of the Mennonite Church to evolve.
Mennonites seemed to need to move somewhere every century, and ME AND MY HOUSE is almost a travelog, as it takes us from one part of Europe to another many kilometres away. As it moves from one generation to another, the nature of life in each location becomes the focus of our story. Beginning in the recently-created West Prussia of 1788, we accompany various members of the Derksen clan to Chortiza, the new colony beginning in South Russia at the invitation of Catherine the Great. It does not take long for that colony to exhaust the land it had been granted, and Molotschna was added to the list of Mennonite settlements. As this land, too, became used up, another colony, Berthal, was founded; this time the land was bought from Russian nobles, but the same privileges were granted to these settlers, mostly from Chortiza. Most of the Derksen clan found themselves having settled there in 1836, and our story concludes with everyone in that colony planning on a move to southern Manitoba, Canada. During their time in South Russia, Mennonite values that had been well-established in the Werder were under new challenges as society changed, and new inventions made work more productive. Religious stresses put pressure on the Old Church to examine itself, but it did not prevent new branches of the Mennonite Church to evolve.
The Derksen family finds itself as refugees in the town of Altona, just outside Hamburg, North Germany, after the Catholic army has announced its intention to level the village of Wuestenfelde, where the Mennonites have received refuge for nearly one hundred years. The Thirty-Years War is raging all around them, with its religious undertones leaving room for power-hungry nobles to extend their lands and wealth. Jacob Derksen’s life becomes more and more complicated, as he seeks to steer the Mennonite fortunes and the ever-changing aspects of his family.
The Mennonites eventually moved to Prussia, later absorbed by Frederick the Great as West Prussia, over many years. The Derksens find themselves having settled there several generations ago, but now in the mid-1770s are finding it more and more difficult to to live out their sectarian faith. One pitfall after another comes their way, both in their home and family, and in their business ventures. Children don't always agree with the harsh limitations on their lifestyle and try out the things that those around them are doing, and that causes consternation, both for the parents and for the Elder, who is intent on keeping to the old values of Menno. In the end, love covers a multitude of sins.
The Derksen family has come to Wuestenfelde as refugees from Friesland, Mennonites that have fled the persecution of all Anabaptists, primarily due to the debacle of their takeover of Muenster in north Germany. Misguided followers of Melchior Hoffmann, a bombastic preacher that everyone loved to hate had taken over this city to make it the beginning of the Kingdom of Christ on earth, with Jan of Leyden serving as King David. Menno Simon, a priest in Friesland, whose brother had been burned to death when he and 300 other Anabaptists fled to a monastery for refuge, decided that this was not the way to fulfill the scriptures, so he converted to Anabaptism, too, and became the spiritual guide to a movement that eventually bore his name – first Mennists, then Mennonites. Baron von Ahlefeld took them into his estate north of Hamburg, at Bad Oldesloe, where he gave them the outlying village of Wuestenfelde for themselves. Menno Simon joins them there. Jacob Derksen, the fictitious progenitor of the author’s family, practices his trade of bricklaying on the baron’s estate. His family is growing up, and each one becomes a major contributor to the story of the Mennonite struggle for survival and self-consciousness. Jacob Jr., one of his sons begins to feature in the story as his successor, and eventually the story centers around him, his romance, and his dedication to the faith of his father. Historically, this story incorporates many of the situations common to the age – the middle of the Sixteenth Century, as the Reformation has reached its peak – persecution, martyrdom, plagues and common illnesses that took their toll on the general population. Baron von Ahlefeld aided the story to its conclusion.
At the beginning of a new century and amidst the turmoil of a new democracy, we need more than ever a historical perspective on modern Indonesia. This economic history connects Soeharto's New Order (1966-1998) back to the colonial era and helps to explain why the transition from colonialism to independence and from New Order to democracy has been difficult and sometimes traumatic. The Emergence of a National Economy identifies three themes in this transformation: globalization, state formation, and economic integration. These themes link chronological chapters from the pre-1800 period to the breakdown of the colonial system after 1930, the birth of modern Indonesia, the New Order, and the Asian crisis of the 1990s.For sale in Asia, Australia, and New Zealand by NUS Press (Singapore)
Cognitive Behaviour Therapy (CBT) is now well established as an effective treatment for a range of mental health problems, but for clinicians working with older clients, there are particular issues that need to be addressed. Topics covered include the need to build a therapeutic relationship, dealing with stereotypical thinking about ageing, setting realistic expectations in the face of deteriorating medical conditions, maintaining hope when faced with difficult life events such as the loss of a spouse, disability, etc., and dealing with the therapist's own fears about ageing. Illustrated throughout with case studies, practical solutions and with a troubleshooting section, this is essential reading for all clinical psychologists, psychiatrists and related health professionals who work with older people. * Authors are world authorities on depression and psychotherapy with older people * First book to be published on CBT with older people * Case studies and examples used throughout to illustrate the method and the problems of older people
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