Austerity has dominated the policy agenda in the past decade. Although it appeared to end with the COVID-19 pandemic, a return to harsh cutbacks in the future cannot be ruled out. In this incisive analysis, Diane Perrons shows that while austerity policies have devastating effects on people's lives, their gendered dynamics are particularly conspicuous: budget cuts have been overwhelmingly aimed at services used by women. She shows how the gender aspects of this economic and social catastrophe intersected with a range of other factors, making the experience of austerity very different for different groups - and highly unjust. Not only that, it undermined responses to COVID-19. She finishes by critiquing the justifications for austerity policies and asks whether there are compelling alternatives that can re-invigorate economies and societies after the pandemic, and avoid a return to austerity. This compelling book will be essential reading for activists, policymakers and students of feminist political economy everywhere.
Based on studies conducted in the UK and USA, this book investigates the experiences of suppliers and consumers of masculinized domestic services, exploring issues such as increasing inequality, migration, the rise of commoditized domestic services, contemporary masculinities and the gendering of paid work.
Globalization and Social Change takes a refreshing new perspective on globalization and widening social and spatial inequalities. Diane Perrons draws on ideas about the new economy, risk society, welfare regimes and political economy to explain the growing social and spatial divisions characteristic of our increasingly divided world. Combining original argument with a clear exposition of the underlying processes, Perrons illustrates her points through a series of case studies linking people in rich and poor countries. She places strong emphasis on the socio-economic aspects of change, particularly changes in working patterns and living arrangements, and makes reference to the new global division of labour, declining industrial regions and widening social divisions within what she terms 'superstar regions'. Wide in scope, this new study also focuses on changing family structures, the feminization of employment, migration, work life balance and new conceptions of gender identity and gender roles. Diane Perrons' enlightening book concludes that divisions by social class and gender are in some ways becoming more significant than divisions between nations, and suggests that new systems of social and economic organization are necessary for social peace in the new millennium.
Contemporary societies are characterised by new and more flexible working patterns, new family structures and widening social divisions. This book explores how these macro-level changes affect the micro organisation of daily life, with reference to working patterns and gender divisions in Northern and Western Europe and the United States.
Austerity has dominated the policy agenda in the past decade. Although it appeared to end with the COVID-19 pandemic, a return to harsh cutbacks in the future cannot be ruled out. In this incisive analysis, Diane Perrons shows that while austerity policies have devastating effects on people's lives, their gendered dynamics are particularly conspicuous: budget cuts have been overwhelmingly aimed at services used by women. She shows how the gender aspects of this economic and social catastrophe intersected with a range of other factors, making the experience of austerity very different for different groups - and highly unjust. Not only that, it undermined responses to COVID-19. She finishes by critiquing the justifications for austerity policies and asks whether there are compelling alternatives that can re-invigorate economies and societies after the pandemic, and avoid a return to austerity. This compelling book will be essential reading for activists, policymakers and students of feminist political economy everywhere.
“A common-sense handbook for gardeners” who live in the plant hardiness zones of the Midwest with extreme temperature swings (HortScience). Garden columnist Diane Heilenman helps novice and experienced gardeners cope in the difficult and trying climate of the areas she labels Zombie Zones, where wild temperature swings are normal—“specifically, upper Kentucky; all of Ohio, Indiana, and Illinois; lower Iowa; all of Missouri; and the lower parts of Wisconsin and Michigan” (Library Journal). She shows how to create gardens appropriate for the region and how to select flowers, plants, trees, and shrubs that will be happy—and in turn make us happy. A gifted thinker who grapples with what it means to garden in our time, Heilenman has produced a book that “will help slacken the stress level that gardening was never meant to bring” (HortScience). “[Heilenman] gets to the heart, the soul and the humor shared by all in the gardening world . . . both a practical reference and an inspiration.”—The Herald-Times (Bloomington, IN) “Presents basic gardening techniques and personal plant preferences in a breezy writing style.”—Library Journal
Black Women in Management identifies some of the differences and/or similarities that exist between these women's career choices and progression and explores how they address socio-cultural and gendered expectations of domestic, social and caring commitments as career women living and working in two urban cities – one African, the other European.
A professor hears the voices of Biblical women. She begins writing. What was it like for Dorcas to die and be brought back to life? What was it like for Philip's daughters to live with the threat of persecution after Christ was crucified? What did Miriam feel when she sat in the leprosy tent? What did they all say as the professor wove her own story between their voices? It was Michal, David's first wife, who made a bolster of goat's hair for David's bed when Saul, her father, was trying to kill him. The bolster made it look as if David were there. Likewise, these women's voices are not their actual voices, because they were not recorded in Scripture, but a similitude of what such women might have said. The narrator struggles with their stories beneath Scripture. Michal is maligned because she scorned David when he danced before the ark, but after the death of her sister, she raised her sister's sons. David hanged them all when the Gibeonites told him that Saul had broken a covenant with them. They asked that Saul's male descendants be killed. What was it like for Michal to see her nephews hanged? What did she have to say?
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