Meyers (philosophy, U. of Connecticut, Storrs) presents a collection of essays exploring how to live a life that expresses one's own unique personality and distinctive values; nine of the 13 essays were previously published between 1987 and 2003. Coverage includes autonomous action and its bearing on gender, women's subordination, and women's resis
How is women's conception of self affected by the caregiving responsibilities traditionally assigned to them and by the personal vulnerabilities imposed on them? If institutions of male dominance profoundly influence women's lives and minds, how can women form judgments about their own best interests and overcome oppression? Can feminist politics s
Victim's Stories and the Advancement of Human Rights addresses questions suggested by the worldwide persistence of human rights abuse and the prevalence of appeals to victims' stories in human rights campaigns, truth commissions, and international criminal tribunals. The book mobilizes philosophical theory to illuminate victims' stories and appeals to victims' stories to enrich the philosophy of human rights.
Meyers (philosophy, U. of Connecticut, Storrs) presents a collection of essays exploring how to live a life that expresses one's own unique personality and distinctive values; nine of the 13 essays were previously published between 1987 and 2003. Coverage includes autonomous action and its bearing on gender, women's subordination, and women's resis
Harmful, culturally prevalent imagery of feminine sexuality, beauty, and motherhood constrains women's self-determination. Gender in the Mirror proposes alternative imagery of feminine sexuality, beauty, and motherhood and advances an account of feminist discursive politics that takes on the challenge of neutralizing patriarchal imagery.
This book demonstrates the discussions of leading feminist thinkers on the concept of self and personal identity. It addresses issues in moral social psychology. The book is useful for students of feminist theory, ethics, and social and political philosophy.
Victim's Stories and the Advancement of Human Rights addresses questions suggested by the worldwide persistence of human rights abuse and the prevalence of appeals to victims' stories in human rights campaigns, truth commissions, and international criminal tribunals. The book mobilizes philosophical theory to illuminate victims' stories and appeals to victims' stories to enrich the philosophy of human rights.
Diana Tietjens Meyers examines the political underpinnings of psychoanalytic feminism, analyzing the relation between the nature of the self and the structure of good societies. She argues that impartial reason--the approach to moral reflection which has dominated 20th-century Anglo-American philosophy--is inadequate for addressing real world injustices. Subjection and Subjectivity is central to feminist thought across a wide range of disciplines.
In patriarchal cultures, people internalize cultural gender imagery that enshrines procreative heterosexuality and relations of domination and subordination between men and women. Once internalized, i.e. embedded in people's cognitive and emotional infrastructure, this imagery shapes, though it does not determine individual identity.
In Dying Modern, one of our foremost literary critics inspires new ways to read, write, and talk about poetry. Diana Fuss does so by identifying three distinct but largely unrecognized voices within the well-studied genre of the elegy: the dying voice, the reviving voice, and the surviving voice. Through her deft readings of modern poetry, Fuss unveils the dramatic within the elegiac: the dying diva who relishes a great deathbed scene, the speaking corpse who fancies a good haunting, and the departing lover who delights in a dramatic exit. Focusing primarily on American and British poetry written during the past two centuries, Fuss maintains that poetry can still offer genuine ethical compensation, even for the deep wounds and shocking banalities of modern death. As dying, loss, and grief become ever more thoroughly obscured from public view, the dead start chattering away in verse. Through bold, original interpretations of little-known works, as well as canonical poems by writers such as Emily Dickinson, Randall Jarrell, Elizabeth Bishop, Richard Wright, and Sylvia Plath, Fuss explores modern poetry's fascination with pre- and postmortem speech, pondering the literary desire to make death speak in the face of its cultural silencing.
Victims' Stories and the Advancement of Human Rights' addresses a set of critical topics that victims' stories of human rights abuse raise but that philosophers have thus far neglected: paradigms of victimhood and unjustifiable exclusions from the category of victim; narrative structures as constraints on victims' stories and as vehicles for articulating human rights norms; the role of emotional responses to victims' stories in discerning their normative significance; empathy with victims' stories as a pathway to moral understanding and human rights commitment; and the need for an ethical framework for obtaining victims' stories and for civil society institutions that can disseminate these stories for purposes of advancing human rights.
Meyers (philosophy, U. of Conn.) examines the question of personal autonomy. She observes the effects of childrearing practices and sexual biases, and reflects upon the results in women. Annotation copyrighted by Book News, Inc., Portland, OR
Based on extensive fieldwork, this book explores the Lahu society in Southwest China where practical gender equality has become the byproduct of a potent ideology of gender unity, vividly expressed by the proverb, "chopsticks only work in pairs.
This collection of original essays opens up a novel area of inquiry: the distinctively ethical dimension of women's experiences of aging. Fifteen distinguished contributors here explore assumptions, experiences, practices, and public policies that affect women's well-being and dignity in later life. The book brings to the study of women's aging a reflective dimension missing from the empirical work that has predominated to date. Ethical studies of aging have so far failed to emphasize gender. And feminist ethics has neglected older women, even when emphasizing other dimensions of 'difference.' Finally work on aging in all fields has focused on the elderly, while this volume sees aging as an extended process of negotiating personal and social change.
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