Sherman Indian High School, as it is known today, began in 1892 as Perris Indian School on eighty acres south of Riverside, California, with nine students. Its mission, like that of other off-reservation Indian boarding schools, was to "civilize" Indian children, which meant stripping them of their Native culture and giving them vocational training. Today, the school on Magnolia Avenue in Riverside serves 350 students from 68 tribes, and its curricula are designed to both preserve Native languages and traditions and prepare students for life and work in mainstream American society. This book offers the first full history of Sherman Indian School’s 100-plus years, a history that reflects federal Indian education policy since the late nineteenth century. Sherman Institute's historical trajectory features the abuse and exploitation familiar from other accounts of life at Indian boarding schools—children punished and humiliated for maintaining Native ways and put to work as manual laborers. But this book also brings to light the ways Native children managed to maintain their dignity, benefited from interacting with students from other tribes, and often even expressed appreciation for the experiences at Sherman. Alternating periods of assimilation and self-determination form a critical part of the story Diana Meyers Bahr tells, but her interpretation of the students’ complex experiences is more subtle than that. From the accounts of students, educators, and administrators over the years, Bahr draws a picture of Sherman students successfully navigating a complicated middle course between total assimilation and total rejection of white education. The ambivalence of such a middle way has meant confronting painful moral choices—and ultimately it has deepened students’ appreciation for the diverse cultures of Indian America and heightened their awareness of their own tribal identity. The ramifications can be seen in today's Sherman Indian High School, a repository of the living history so deftly and thoroughly chronicled here.
Contrary to popular perception, the majority of Indians living in the United States today reside in urban areas. These urban Indians are an invisible minority because their culture is less obvious in the city than on the reservations. Has their "Indianness" been eroded by life in the city and by a lack of tribal culture, or has their ethnicity simply changed in form, been redefined, over time? How do these urban Indians perceive their own ethnic identification? In From Mission to Metropolis, Diana Meyers Bahr applies these questions to representatives of a particular group of urban Indians." "The "metropolis" is the city of Los Angeles, home to the highest number of Indians of any city in the nation. The Cupenos, with 150 members, are one of the smallest bands of California Mission Indians. Using life-history research, Bahr presents the stories of three generations of contemporary Cupeno women: Anna, Patricia, and Tracie."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The life story of Viola Martinez, an Owens Valley Paiute Indian of eastern California, extends over nine decades of the twentieth century. Viola experienced forced assimilation in an Indian boarding school, overcame racial stereotypes to pursue a college degree, and spent several years working at a Japanese American internment camp during World War II. Finding herself poised uncertainly between Indian and white worlds, Viola was determined to turn her marginalized existence into an opportunity for personal empowerment. In Viola Martinez, California Paiute, Diana Meyers Bahr recounts Viola’s extraordinary life story and examines her strategies for dealing with acculturation. Bahr allows Viola to tell her story in her own words, beginning with her early years in Owens Valley, where she learned traditional lifeways, such as gathering piñons, from her aunt. In the summers, she traveled by horse and buggy into the High Sierras where her aunt traded with Basque sheepherders. Viola was sent to the Sherman Institute, a federal boarding school with a mandate to assimilate American Indians into U.S. mainstream culture. Punished for speaking Paiute at the boarding school, Viola and her cousin climbed fifty-foot palm trees to speak their native language secretly. Realizing that, despite her efforts, she was losing her language, Viola resolved not just to learn English but to master it. She earned a degree from Santa Barbara State College and pursued a career as social worker. During World War II, Viola worked as an employment counselor for Japanese American internees at the Manzanar War Relocation Authority camp. Later in life, she became a teacher and worked tirelessly as a founding member of the Los Angeles American Indian Education Commission.
Sherman Indian High School, as it is known today, began in 1892 as Perris Indian School on eighty acres south of Riverside, California, with nine students. Its mission, like that of other off-reservation Indian boarding schools, was to "civilize" Indian children, which meant stripping them of their Native culture and giving them vocational training. This book offers the first full history of Sherman Indian School’s 100-plus years, a history that reflects federal Indian education policy since the late nineteenth century.
The life story of Viola Martinez, an Owens Valley Paiute Indian of eastern California, extends over nine decades of the twentieth century. Viola experienced forced assimilation in an Indian boarding school, overcame racial stereotypes to pursue a college degree, and spent several years working at a Japanese American internment camp during World War II. Finding herself poised uncertainly between Indian and white worlds, Viola was determined to turn her marginalized existence into an opportunity for personal empowerment. In Viola Martinez, California Paiute, Diana Meyers Bahr recounts Viola’s extraordinary life story and examines her strategies for dealing with acculturation. Bahr allows Viola to tell her story in her own words, beginning with her early years in Owens Valley, where she learned traditional lifeways, such as gathering piñons, from her aunt. In the summers, she traveled by horse and buggy into the High Sierras where her aunt traded with Basque sheepherders. Viola was sent to the Sherman Institute, a federal boarding school with a mandate to assimilate American Indians into U.S. mainstream culture. Punished for speaking Paiute at the boarding school, Viola and her cousin climbed fifty-foot palm trees to speak their native language secretly. Realizing that, despite her efforts, she was losing her language, Viola resolved not just to learn English but to master it. She earned a degree from Santa Barbara State College and pursued a career as social worker. During World War II, Viola worked as an employment counselor for Japanese American internees at the Manzanar War Relocation Authority camp. Later in life, she became a teacher and worked tirelessly as a founding member of the Los Angeles American Indian Education Commission.
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