By 2100, the human population may exceed 11 billion. Having recently surpassed 7.5 billion, it has trebled since 1950. Are such numbers sustainable, given a deepening environmental crisis? Can so many live well? Or should world population be controlled? The population question, one of the twentieth century’s most bitterly contested issues, is being debated once again. In this compelling book, Diana Coole examines some of the profound political and ethical questions involved. Are ethical objections to government interference with individuals’ reproductive freedom definitive? Is it possible to limit population in a non-coercive way that is consistent with liberal-democratic values? Interweaving erudite original analysis with an accessible overview of the crucial debates, Coole argues that a case can be made for reducing our numbers in ways that are compatible with human rights. This book will be essential reading for anyone interested in one of the most important questions facing our planet, from concerned citizens to students of politics, sociology, political economy, gender studies and environmental studies.
In this book, Diana Coole shows how existential phenomenology illuminates and enlivens our understanding of polities. With breadth of vision and penetrating insight, Coole demonstrates that political questions were always central to Merleau-Ponty's philosophical project. She also shows how Merleau-Ponty's concern with contingency anticipated arguments by thinkers such as Derrida, Foucault, and Deleuze, while sustaining a robust sense of politics as the domain of collective life"--Jacket.
First published in 2000. Although frequently invoked by philosophers and political theorists, the theory of negativity has received remarkably little sustained attention. Negativity and Politics: Dionysus and dialectics from Kant to poststructuralism is the first full length study of this crucial problematic within philosophy and political theory. Diana Coole clearly and skilfully shows how the problem of negativity lies at the heart of philosophical and political debate. First, she explores the meaning of negativity as it appears in modern and postmodern thinking. Second, she sets out the significance of negativity for politics and our understanding of what constitutes the political. A key theme of Negativity and Politics is the recurring hostility between the dialectical use of negativity found in Hegel and running through Marxism and critical theory, and the Dionysian use of negativity as developed by Nietzsche and found in important strands of French thought. Diana Coole shows how the appropriation of negativity in both cases threatens but also informs our understanding of politics and the political. A fascinating and bold intervention in political theory and philosophy, Negativity and Politics will be of interest to all those in politics, philosophy and contemporary social theory.
Lady Diana Cooper was a star of the early twentieth stage, screen and social scene. This first instalment of her sparkling autobiography tells of her upbringing, her beautiful artistic mother and aristocratic father, her debut into high society and the glittering parties - 'dancing and extravagance and lashing of wine, and charades and moonlit balconies and kisses' - which were interrupted with the outbreak of the First World War. This volume ends with Diana's marriage to the 'love of her life', diplomat and politician Duff Cooper.
In between her fairy-tale wedding and her premature death, there lived the most beloved royal presence of our century, surely as multifaceted as any celebrity of our time. The radical twists and turns in her brief life drew the fascination of millions. Yet the most photographed woman in the world was also the least quoted--her actual words were seldom heard, and never gathered, until now. This unique book is the result of a scrupulous worldwide search for every one of Diana's significant quotes. Upon reading this collection, one will find that behind her shy veneer dwelled a woman of extraordinary resourcefulness, stamina, and, perhaps above all, vulnerability. In fact, her open frankness about the events and people around her is both disarming and startling. The reader will discover the sharp clarity, endless warmth, and ready wit that she brought to her legendary life in this intimate self-portrait. This is the closest we will ever get to an autobiography from the People's Princess.
Lady Diana Cooper had been famous from her earliest youth, the subject of gossip and adoration as the queen of the 'Coterie', an exclusive high society set. Her marriage to Duff Cooper, a rising political star, and her career on the stage and in early silent films only increased her notoriety. Her second volume of autobiography chronicles these years in the run-up to the Second World War, and her adventures as an unconventional hostess, actress, wife and mother are told in typically fast-paced, witty and brilliant style.
This last volume of Lady Diana Cooper's memoirs covers the years of the Second World War and its aftermath, when her husband Duff Cooper served as Minister of Information and then in various diplomat posts around the world. We accompany the Coopers on their travels from the Dorchester Hotel during the breathless days of the Blitz, to a happy sojourn farming in Sussex, to Singapore and Algiers and eventual retirement to France, all told with Diana's unique perspective and enchanting style.
First published in 2000. Although frequently invoked by philosophers and political theorists, the theory of negativity has received remarkably little sustained attention. Negativity and Politics: Dionysus and dialectics from Kant to poststructuralism is the first full length study of this crucial problematic within philosophy and political theory. Diana Coole clearly and skilfully shows how the problem of negativity lies at the heart of philosophical and political debate. First, she explores the meaning of negativity as it appears in modern and postmodern thinking. Second, she sets out the significance of negativity for politics and our understanding of what constitutes the political. A key theme of Negativity and Politics is the recurring hostility between the dialectical use of negativity found in Hegel and running through Marxism and critical theory, and the Dionysian use of negativity as developed by Nietzsche and found in important strands of French thought. Diana Coole shows how the appropriation of negativity in both cases threatens but also informs our understanding of politics and the political. A fascinating and bold intervention in political theory and philosophy, Negativity and Politics will be of interest to all those in politics, philosophy and contemporary social theory.
In this important new book, Diana Coole shows how existential phenomenology illuminates and enlivens our understanding of politics. Merleau-Ponty’s focus on embodied experience allows us to approach political life in a manner that is both critical and engaged. With breadth of vision and penetrating insight, Coole demonstrates that political questions were always central to Merleau-Ponty’s philosophical project. Her examination of his complete body of work presents us with a rigorous philosophy that maintains our capacities for agency despite moving beyond a philosophy of the subject. Merleau-Ponty and Modern Politics after Anti-humanism is the first major work on Merleau-Ponty’s political philosophy in over two decades. Coole presents his later philosophy of flesh as the outline for a new understanding of the political, which forms the basis for reconsidering humanism after, but also through, anti-humanism. She also shows how Merleau-Ponty’s concern with contingency anticipated arguments by thinkers such as Derrida, Foucault and Deleuze, while sustaining a robust sense of politics as the domain of collective life. The result is a philosophical analysis that speaks to our contemporary concerns in which we seek a coherent account of our actions, our environment and ourselves, such that we might become exemplary political actors within a complex and uncertain world.
By 2100, the human population may exceed 11 billion. Having recently surpassed 7.5 billion, it has trebled since 1950. Are such numbers sustainable, given a deepening environmental crisis? Can so many live well? Or should world population be controlled? The population question, one of the twentieth century’s most bitterly contested issues, is being debated once again. In this compelling book, Diana Coole examines some of the profound political and ethical questions involved. Are ethical objections to government interference with individuals’ reproductive freedom definitive? Is it possible to limit population in a non-coercive way that is consistent with liberal-democratic values? Interweaving erudite original analysis with an accessible overview of the crucial debates, Coole argues that a case can be made for reducing our numbers in ways that are compatible with human rights. This book will be essential reading for anyone interested in one of the most important questions facing our planet, from concerned citizens to students of politics, sociology, political economy, gender studies and environmental studies.
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