Young Ye Zangming, Green Lotus Pearl. The strong wind blew against the willow tree, neutralizing the irreversible situation; the Fiery Blaze Needle pierced through the gate of rebirth with a faint glow. After entering the World Gate, a beautiful woman appeared within the world tomb. After experiencing life and death several times, she would obtain the benefits of being able to destroy the heavens. On the road of no return, brothers share the same heart, and the true and false know what a hero is. Outside of Cheng City, demons flew in a frenzy, and people kowtowed to become true kings. The Three Gates of Life and Death would swarm over the world, turning the sun and moon into a new song. The Cave of Samsara, surrounded by mountains, had smoke rising from all corners of the world, looked like a painting in the tenth generation, and within the compass formation, four ferocious beasts and a hundred thousand devil soldiers would be reduced to fragments after ten thousand years of enmity. Her beauty was old, and she had no desire for marriage. She could only look forward to dancing with the king for all eternity. Hand-to-hand desire, the crippled king, life does not love, just to join hands to advance the new article. Communicator 476311286 [Wrap]
This comprehensive introduction explores the life and teachings of Confucius, and development of Confucian thought, from ancient times to the present today. Demonstrates the wisdom and enduring relevance of Confucius’s teachings – drawing parallels between our 21st century society and that of China 2,500 years ago, where government corruption, along with social, economic, and technical changes, led thinkers to examine human nature and society Draws on the latest research and incorporates interpretations of Confucius and his works by Chinese and Western scholars throughout the centuries Explores how Confucius's followers expanded and reinterpreted his ideas after his death, and how this process has continued throughout Chinese history Seamlessly links Confucius with our modern age, revealing how his teachings have become the basis of East Asian culture and influenced the West
The Tiandihui, also known as the Heaven and Earth Association or the Triads, was one of the earliest, largest, and most enduring of the Chinese secret societies that have played crucial roles at decisive junctures in modern Chinese history. These organizations were characterized by ceremonial rituals, often in the form of blood oaths, that brought people together for a common goal. Some were organized for clandestine, criminal, or even seditious purposes by people alienated from or at the margins of society. Others were organized for mutual protection or the administration of local activities by law-abiding members of a given community. The common perception in the twentieth century, both in China and in the West, was that the Tiandihui was founded by Chinese patriots in the seventeenth century for the purpose of overthrowing the Qing (Manchu) dynasty and restoring the Ming (Chinese). This view was put forward by Sun Yat-sen and other revolutionaries who claimed that, like the anti-Manchu founders of the Tiandihui, their goal was to strip the Manchus of their throne. The Chinese Nationalists (Guomindang) today claim the Tiandihui as part of their heritage. This book relates a very different history of the origins of the Tiandihui. Using Qing dynasty archives that were made available in both Beijing and Taipei during the last decades, the author shows that the Tiandihui was founded not as a political movement but as a mutual aid brotherhood in 1761, a century after the date given by traditional historiography. She contends that histories depicting Ming loyalism as the raison d'etre of the Tiandihui are based on internally generated sources and, in part, on the "Xi Lu Legend," a creation myth that tells of monks from the Shaolin Monastery aiding the emperor in fighting the Xi Lu barbarians. Because of its importance to the theories of Ming loyalist scholars and its impact on Tiandihui historiography as a whole, the author thoroughly investigates the legend, revealing it to be the product of later - not founding - generations of Tiandihui members and a tale with an evolution of its own. The seven extant versions of the legend itself appear in English translation as an appendix. This book thus accomplishes three things: it reviews and analyzes the extensive Tiandihui literature; it makes available to Western scholars information from archival materials heretofore seen only by a few Chinese specialists; and it firmly establishes an authoritative chronology of the Tiandihui's early history.
Written by a leading authority on Chinese philosophy, Decoding Dao uniquely focuses on the core texts in Daoist philosophy, providing readers with a user-friendly introduction that unravels the complexities of these seminal volumes. Offers a detailed introduction to the core texts in Daoist philosophy, the Dao De Jing and the Zhuangzi, two of the most widely read – and most challenging – texts in China’s long literary history Covers the three main ways the texts can be read: as religious, mystical, and philosophical works Explores their historical context, origins, authorship, and the reasons these seminal texts came into being, along with the key terms and approaches they take Examines the core philosophical arguments made in the texts, as well as the many ways in which they have been interpreted, both in China itself and in the West Provides readers with an unrivalled insight into the multifaceted philosophy of Daoism – and the principles underlying much of Chinese culture – informed by the very latest academic scholarship
China is the world's top agricultural producer according to a World Trade Organization 2010 report, but a growing number of alarming safety issues has put the world's top manufacturer of food on the defensive. Food Safety in China: A Comprehensive Review chronicles China's current food safety problems from a professional perspective. This te
Young Ye Zangming, Green Lotus Pearl. The strong wind blew against the willow tree, neutralizing the irreversible situation; the Fiery Blaze Needle pierced through the gate of rebirth with a faint glow. After entering the World Gate, a beautiful woman appeared within the world tomb. After experiencing life and death several times, she would obtain the benefits of being able to destroy the heavens. On the road of no return, brothers share the same heart, and the true and false know what a hero is. Outside of Cheng City, demons flew in a frenzy, and people kowtowed to become true kings. The Three Gates of Life and Death would swarm over the world, turning the sun and moon into a new song. The Cave of Samsara, surrounded by mountains, had smoke rising from all corners of the world, looked like a painting in the tenth generation, and within the compass formation, four ferocious beasts and a hundred thousand devil soldiers would be reduced to fragments after ten thousand years of enmity. Her beauty was old, and she had no desire for marriage. She could only look forward to dancing with the king for all eternity. Hand-to-hand desire, the crippled king, life does not love, just to join hands to advance the new article. Communicator 476311286 [Wrap]
Young Ye Zangming, Green Lotus Pearl. The strong wind blew against the willow tree, neutralizing the irreversible situation; the Fiery Blaze Needle pierced through the gate of rebirth with a faint glow. After entering the World Gate, a beautiful woman appeared within the world tomb. After experiencing life and death several times, she would obtain the benefits of being able to destroy the heavens. On the road of no return, brothers share the same heart, and the true and false know what a hero is. Outside of Cheng City, demons flew in a frenzy, and people kowtowed to become true kings. The Three Gates of Life and Death would swarm over the world, turning the sun and moon into a new song. The Cave of Samsara, surrounded by mountains, had smoke rising from all corners of the world, looked like a painting in the tenth generation, and within the compass formation, four ferocious beasts and a hundred thousand devil soldiers would be reduced to fragments after ten thousand years of enmity. Her beauty was old, and she had no desire for marriage. She could only look forward to dancing with the king for all eternity. Hand-to-hand desire, the crippled king, life does not love, just to join hands to advance the new article. Communicator 476311286 [Wrap]
Young Ye Zangming, Green Lotus Pearl. The strong wind blew against the willow tree, neutralizing the irreversible situation; the Fiery Blaze Needle pierced through the gate of rebirth with a faint glow. After entering the World Gate, a beautiful woman appeared within the world tomb. After experiencing life and death several times, she would obtain the benefits of being able to destroy the heavens. On the road of no return, brothers share the same heart, and the true and false know what a hero is. Outside of Cheng City, demons flew in a frenzy, and people kowtowed to become true kings. The Three Gates of Life and Death would swarm over the world, turning the sun and moon into a new song. The Cave of Samsara, surrounded by mountains, had smoke rising from all corners of the world, looked like a painting in the tenth generation, and within the compass formation, four ferocious beasts and a hundred thousand devil soldiers would be reduced to fragments after ten thousand years of enmity. Her beauty was old, and she had no desire for marriage. She could only look forward to dancing with the king for all eternity. Hand-to-hand desire, the crippled king, life does not love, just to join hands to advance the new article. Communicator 476311286 [Wrap]
The Tiandihui, also known as the Heaven and Earth Association or the Triads, was one of the earliest, largest, and most enduring of the Chinese secret societies that have played crucial roles at decisive junctures in modern Chinese history. These organizations were characterized by ceremonial rituals, often in the form of blood oaths, that brought people together for a common goal. Some were organized for clandestine, criminal, or even seditious purposes by people alienated from or at the margins of society. Others were organized for mutual protection or the administration of local activities by law-abiding members of a given community. The common perception in the twentieth century, both in China and in the West, was that the Tiandihui was founded by Chinese patriots in the seventeenth century for the purpose of overthrowing the Qing (Manchu) dynasty and restoring the Ming (Chinese). This view was put forward by Sun Yat-sen and other revolutionaries who claimed that, like the anti-Manchu founders of the Tiandihui, their goal was to strip the Manchus of their throne. The Chinese Nationalists (Guomindang) today claim the Tiandihui as part of their heritage. This book relates a very different history of the origins of the Tiandihui. Using Qing dynasty archives that were made available in both Beijing and Taipei during the last decades, the author shows that the Tiandihui was founded not as a political movement but as a mutual aid brotherhood in 1761, a century after the date given by traditional historiography. She contends that histories depicting Ming loyalism as the raison d'etre of the Tiandihui are based on internally generated sources and, in part, on the "Xi Lu Legend," a creation myth that tells of monks from the Shaolin Monastery aiding the emperor in fighting the Xi Lu barbarians. Because of its importance to the theories of Ming loyalist scholars and its impact on Tiandihui historiography as a whole, the author thoroughly investigates the legend, revealing it to be the product of later - not founding - generations of Tiandihui members and a tale with an evolution of its own. The seven extant versions of the legend itself appear in English translation as an appendix. This book thus accomplishes three things: it reviews and analyzes the extensive Tiandihui literature; it makes available to Western scholars information from archival materials heretofore seen only by a few Chinese specialists; and it firmly establishes an authoritative chronology of the Tiandihui's early history.
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