A major contribution to Puritan scholarship, 'Puritans and Predestination' presents the first consistent and thorough historical analysis of a key Puritan theological concept - predestination. For almost two centuries prior to 1695, English religious and cultural life endured a period of great upheaval. Dewey Wallace illuminates this complex era by tracing patterns of religious thought that took root in early English Protestantism and by explaining their social, cultural, and ecclesiastical implications. 'Puritans and Predestination' concludes that the differences between Puritan and Anglican theology were often subtle and sometimes nonexistent. Central to Protestant theology was the doctrine of grace - the notion that salvation was a divine gift, a free gift to those who believed. Among the many elements that constituted the doctrine of grace, predestination was the foremost. Wallace believes that shifting attitudes toward and emphases on predestination serve as both a measure of the extent of theological unity and an index of theological change. Among the significant conclusions documented in the course of this study are the importance of the Bucerian order of salvation in the early English Reformation, the anachronistic character of reading sharp differences in outlook between Puritan and Anglican, and the centrality of the piety and theology of grace in Puritanism. Wallace also explores the radically innovative character of the Laudian and Arminian theology, the inroads of rationalistic moralism into theology by the middle of the seventeenth century, and the emergence among later Stuart Dissenters of an evangelical pietism prefiguring the religion of the awakenings. This book will be indispensable to those interested in Puritanism and the theology of the Church of England.
Dewey Wallace tells the story of several prominent English Calvinist actors and thinkers in the first generations after the beginning of the Restoration. He seeks to overturn conventional clichés about Calvinism: that it was anti-mystical, that it allowed no scope for the ''ancient theology'' that characterized much of Renaissance learning, that its piety was harshly predestinarian, that it was uninterested in natural theology, and that it had been purged from the established church by the end of the seventeenth century. In the midst of conflicts between Church and Dissent and the intellectual challenges of the dawning age of Enlightenment, Calvinist individuals and groups dealt with deism, anti-Trinitarianism, and scoffing atheism--usually understood as godlessness--by choosing different emphases in their defense and promotion of Calvinist piety and theology. Wallace shows that in each case, there was not only persistence in an earlier Calvinist trajectory, but also a transformation of the Calvinist heritage into a new mode of thinking and acting. The different paths taken illustrate the rich variety of English Calvinism in the period. This study presents description and analysis of the mystical Calvinism of Peter Sterry, the hermeticist Calvinism of Theophilus Gale, the evangelical Calvinism of Joseph Alleine and the circle that promoted his legacy, the natural theology of the moderate Calvinist Presbyterians Richard Baxter, William Bates, and John Howe, and the Church of England Calvinism of John Edwards. Shapers of English Calvinism, 1660-1714 illuminates the religious and intellectual history of the era between the Reformation and modernity, offering fascinating insight into the development of Calvinism and also into English Puritanism as it transitioned into Dissent.
A major contribution to Puritan scholarship, 'Puritans and Predestination' presents the first consistent and thorough historical analysis of a key Puritan theological concept - predestination. For almost two centuries prior to 1695, English religious and cultural life endured a period of great upheaval. Dewey Wallace illuminates this complex era by tracing patterns of religious thought that took root in early English Protestantism and by explaining their social, cultural, and ecclesiastical implications. 'Puritans and Predestination' concludes that the differences between Puritan and Anglican theology were often subtle and sometimes nonexistent. Central to Protestant theology was the doctrine of grace - the notion that salvation was a divine gift, a free gift to those who believed. Among the many elements that constituted the doctrine of grace, predestination was the foremost. Wallace believes that shifting attitudes toward and emphases on predestination serve as both a measure of the extent of theological unity and an index of theological change. Among the significant conclusions documented in the course of this study are the importance of the Bucerian order of salvation in the early English Reformation, the anachronistic character of reading sharp differences in outlook between Puritan and Anglican, and the centrality of the piety and theology of grace in Puritanism. Wallace also explores the radically innovative character of the Laudian and Arminian theology, the inroads of rationalistic moralism into theology by the middle of the seventeenth century, and the emergence among later Stuart Dissenters of an evangelical pietism prefiguring the religion of the awakenings. This book will be indispensable to those interested in Puritanism and the theology of the Church of England.
A major contribution to Puritan scholarship, 'Puritans and Predestination' presents the first consistent and thorough historical analysis of a key Puritan theological concept - predestination. For almost two centuries prior to 1695, English religious and cultural life endured a period of great upheaval. Dewey Wallace illuminates this complex era by tracing patterns of religious thought that took root in early English Protestantism and by explaining their social, cultural, and ecclesiastical implications. 'Puritans and Predestination' concludes that the differences between Puritan and Anglican theology were often subtle and sometimes nonexistent. Central to Protestant theology was the doctrine of grace - the notion that salvation was a divine gift, a free gift to those who believed. Among the many elements that constituted the doctrine of grace, predestination was the foremost. Wallace believes that shifting attitudes toward and emphases on predestination serve as both a measure of the extent of theological unity and an index of theological change. Among the significant conclusions documented in the course of this study are the importance of the Bucerian order of salvation in the early English Reformation, the anachronistic character of reading sharp differences in outlook between Puritan and Anglican, and the centrality of the piety and theology of grace in Puritanism. Wallace also explores the radically innovative character of the Laudian and Arminian theology, the inroads of rationalistic moralism into theology by the middle of the seventeenth century, and the emergence among later Stuart Dissenters of an evangelical pietism prefiguring the religion of the awakenings. This book will be indispensable to those interested in Puritanism and the theology of the Church of England.
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