This all-ages guide makes genealogy fun and exciting. You'll find answers to all your family history questions using the simple, achievable steps found inside. Family History Detective includes: • Tips on how to find family history information in your own home • Websites, resources and techniques for online research • Complete instruction on locating and using census, courthouse and church records • An overview of library and archive research • Instructions on how to plan, record and organize your research • Fun ways to share your discoveries with others
This all-ages guide makes genealogy fun and exciting. You'll find answers to all your family history questions using the simple, achievable steps found inside. Family History Detective includes: • Tips on how to find family history information in your own home • Websites, resources and techniques for online research • Complete instruction on locating and using census, courthouse and church records • An overview of library and archive research • Instructions on how to plan, record and organize your research • Fun ways to share your discoveries with others
The 18th century tended to be neglected by Irish historians in the 20th century. Irish achievements in the 18th century were largely those of Protestants, so Catholics tended to disregard them. Catholic historians concentrated on the grievances of the Catholics and exaggerated them. The Penal Laws against Catholics were stressed regardless of the fact that most of them affected only a small number of rich Catholics, the Catholic landowners who had sufficient wealth to raise a regiment of infantry to fight for the Catholic Stuart pretenders. The practice of the Catholic religion was not made illegal. Catholic priests could live openly and have their own chapels and mass-houses. As was the law at the time, the ordinary workers, Catholic or Protestant, had no vote, and so were ignored by the political classes. Nor had they any ambitions in the direction of taking control of the state. If they had local grievances, and in many places they had, especially with regard to rents and tithes, they dealt with them locally, and often brutally, but they were not trying to overthrow the Government. If some of them looked for a French invasion it was in the hope that the French would bring guns and powder to assist them in their local disputes. It is a peculiarity, as yet unexplained, that most of the Catholic working classes, by the end of the century, had names that reflected their ancestry as minor local chiefs. The question remains where did the descendants of the former workers, the villeins and betaghs go? The answer seems to be that in times of war and famine the members of even the smallest chiefly family stood a better chance of surviving. This would explain the long-standing grievance of the Catholic peasants that they were unjustly deprived of their land. We will perhaps never know the answer to this question. Penal Laws against religious minorities were the norm in Europe. The religion of the state was decided by the king according to the adage cuius regio eius religio (each king decides the state religion for his own kingdom). At the end of the 17th century, the Catholic landowners fought hard for the Catholic James II. But in the 18th century they lost interest and preferred to come to terms with the actually reigning monarch, and became Protestants to retain their lands and influence. Unlike in Scotland, support for the Catholic Stuarts remained minimal. Nor was there any attempt to establish in independent kingdom or republic. When such an attempt was made at the very end of the century it was led by Protestant gentlemen in imitation of their American cousins. Ireland in the 18th century was not ruled by a foreign elite like the British raj in India. It was an aristocratic society, like all the other European societies at the time. Some of these were descendants of Gaelic chiefs; some were descendants of those who had received grants of confiscated land; some were descendants of the moneylenders who had lent money to improvident Gaelic chiefs. Together these formed the ruling aristocracy who controlled Parliament and made the Irish laws, controlled the army, the judiciary and the executive. Access to this elite was open to any gentleman who was willing to take the oath of allegiance and conform to the state church, the Established Church but not the nonconformists. British kings did not occupy Ireland and impose foreign rule. Ireland had her own Government and elected Parliament. By a decree of King John in the 12th century, the Lordship of Ireland was annexed to the person of the king of England. When not present in Ireland in person, and he rarely was, his powers were exercised by a Lord Lieutenant to whom considerable executive power was given. He presided over the Irish Privy Council which drew up the legislation to be presented to the Irish Parliament. One restraint was imposed on the Irish Parliament. By Poynings’ Law it was not allowed to pass legislation that infringed on the rights of the king or his English Privy Council. The British Parliament had no interest in the internal affairs of Ireland. The Irish Council were free to devise their own legislation and they did so. The events in Irish republican fantasy are examined in detail. The was no major rebellion against alleged British rule. The vast majority of Catholics and Protestants rallied to the support of their lawful Government. The were local uprisings easily suppressed by the local militias and yeomanry. Atrocities were not all on one side. Ireland at last enjoyed a century of peace with no wasteful and destructive wars within its bounds. No longer were its crops burned, its buildings destroyed, its cattle driven off, its population reduced by fever and famine. Its trade was resumed and gradually wealth accumulated and was no longer dispersed on local wars. Gentlemen, as in England, could afford to build great country and town houses. The arts flourished as never before. Skilled masons could build great houses. Stone cutters could carve sculptures. The most delicate mouldings could be applied to ceilings. The theatre flourished. While some gentlemen led the life of wastrels, others devoted themselves to the promotion of agriculture and industry. Everywhere mines were dug to exploit minerals. Ireland had not the same richness of minerals as England, but every effort was made to find and exploit them. Roads were improved, canals dug, rivers deepened, and ports developed. Market towns spread all over Ireland which provided local farmers with outlets for their produce and increased the wealth of the landlords. This wealth was however very unevenly spread. The population was ever increasing and the poor remained miserably poor. In a bad year, hundreds of thousands of the very poor could perish through cold and famine. But the numbers of the very poor kept on growing. Only among the Presbyterians in Ulster was there emigration on any scale. Even before the American Revolution they found a great freedom and greater opportunities in the American colonies. Catholics, were born, lived and died in the same parish. Altogether it was a century of great achievement.
In this rugged account of a rugged profession, Matthew Desmond explores the heart and soul of the wildland firefighter. Having joined a firecrew in Northern Arizona as a young man, Desmond relates his experiences with intimate knowledge and native ease, adroitly balancing emotion with analysis and action with insight. On the Fireline shows that these firefighters aren’t the adrenaline junkies or romantic heroes as they’re so often portrayed. An immersion into a dangerous world, On the Fireline is also a sophisticated analysis of a high-risk profession—and a captivating read. “Gripping . . . a masterful account of how young men are able to face down wildfire, and why they volunteer for such an enterprise in the first place.”—David Grazian, Sociological Forum “Along with the risks and sorrow, Desmond also presents the humor and comaraderie of ordinary men performing extraordinary tasks. . . . A good complement to Norman Maclean's Young Men and Fire. Recommended.”—Library Journal
“An engaging look at the violent struggle of the surprisingly diverse Jacobites... Swift and cinematic with neatly sketched character portraits.” —Financial Times This is the first modern history for general readers of the entire Jacobite movement in Scotland, England and Ireland, from the ‘Glorious Revolution’ of 1688 that drove James II into exile to the death of his grandson, Cardinal Henry, Duke of York, in 1807. The Battle of Culloden and Bonnie Prince Charlie’s flight through the heather are well known, but not the other risings and plots that involved half of Europe and even revolutionary America. Based on the latest research, The King over the Water weaves together all the strands of this gripping saga into a vivid, sweeping narrative, full of insight, analysis and anecdote. “Few causes have aroused a more gallant response from the peoples of these islands than the Honest Cause,” writes Desmond Seward, “whether they were fighting for it at Killiecrankie, Prestonpans or Culloden, at the Boyne, Aughrim or Fontenoy, or dying for it on the scaffold.” “Highly readable, with brilliantly rendered characters, and thrilling tales of deceit and espionage.”—Military History Monthly “A bracingly revisionist history.” —Telegraph “Seward's detailed descriptions of the Princes, Princesses, Kings, and Queens create a sense of theatre and allow the reader to fully immerse themselves into the dramatic events of the period . . . an engaging and easy read.” —Scottish Field “A rollickingly, splendidly chronological history.” –Herald “Seward's clear-sighted examination of the Jacobite movement shows how close it came to succeeding.” —Scotsman “This lively book is a welcome addition.” —BBC History
Poetry of the Second World War brings to light a neglected chapter in world literature. In its chorus of haunting poetic voices, over a hundred of the most articulate minds of their generation record the true experience of the 1939-45 conflict, and its unending consequences. In keeping with its subject, it has an international scope, with poems from over twenty countries, including Japan, Australia, Europe, America and Russia; poems in which human responses echo each other across boundaries of culture and state. Auden, Brecht, Stevie Smith, Primo Levi, Zbigniew Herbert and Anna Akhmatova are set alongside the eloquence of unknown poets. The anthology has been arranged to bring out the chronological and cumulative human experience of the war: pre-war fears, air raids, the boredom, fear and camaraderie of military life; battle, occupation and resistance; surviving and the aftermath. Here at last, are the poems of the Holocaust, the Blitz, Hiroshima; of soldiers, refugees and disrupted lives. What emerges is a poetry capable of conveying the vast and terrible sweep of war.
Desmond Child is the ultimate hitmaker, contributing to some of the biggest smash global hits that helped ignite the success of music icons KISS, Bon Jovi, Aerosmith, Alice Cooper, Ricky Martin, Katy Perry, and countless others. In Livin’ On A Prayer, he reveals how he climbed his way to the top and beyond amid extraordinary circumstances and shares his very personal and unbelievable journey that shaped him into an artist of international renown. For over half a century, Desmond Child has collaborated with the world’s most celebrated artists creating timeless hits, such as Bon Jovi’s “Livin' On A Prayer” and “You Give Love A Bad Name” as well as Ricky Martin’s “Livin’ La Vida Loca” and “The Cup Of Life” amongst his vast catalog. But in Livin’ On A Prayer, Desmond himself takes center stage to share his transformational story from misfit outsider to cultural pacesetter. In collaboration with legendary music biographer David Ritz, Child recounts his unconventional upbringing as his colorful family fled Cuba in the 1960s and fell into poverty. He details his shocking discovery at age 18 that the man he called “dad” was not his biological father after all, and he courageously bares his soul about navigating the trials of being a Latino gay man in the macho world of rock and roll. His is a story of willing himself to succeed and overcome impossible odds to establish himself as one of the most influential composers and lyricists of all time.
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