A priest and his housekeeper abandon a baby girl on the doorstep of a house near the Black Church in Dublin's north inner city in February 1923. Three local women notice the couple's suspicious behaviour and apprehend them. The two are handed over to the police, charged and sent for trial. A month later, a young doctor is shot dead on the streets of Mohill, Co. Leitrim. The two incidents are connected, but how? In the days following the shooting of Dr Paddy Muldoon, the name of a local priest was linked to the killing and rumours abounded of a connection to the events in Dublin a month earlier and also that an IRA gang had been recruited to carry out the murder. However, despite an investigation at the time, the murder remained unsolved for almost 100 years. Now, newly discovered archive material from a range of sources, including the Muldoon family, has made it possible to piece together the circumstances surrounding the doctor's death, and reveals how far senior figures in the Church, State and IRA were willing to go to cover up a scandal.
The Plantagenets reigned over England longer than any other family—from Henry II to Richard III. Four kings were murdered, two came close to being deposed, and the last—and most notorious, Richard III— was killed in a battle by rebels. Shakespeare wrote plays about six of them, further entrenching them in the national myth.Based on major contemporary sources and recent research, acclaimed historian Desmond Seward provides the first readable overview of the whole extraordinary dynasty, in one volume.
This pocket guide provides an overview of the telecommunications environment as it has evolved over the past few years, illustrating the need for project management, the significance of project success to the companies, and the application of key project management processes within the telecom environment. Topics covered include: scope management, time management, cost management, procurement management, risk management, communications, quality, human resources, and Integration. It offers professionals a brief and accessible guide to managing telecommunication projects in the 21st century.
For centuries, Christians of different traditions and seekers from various backgrounds have found strength for their spiritual journey in The Book of Common Prayer (BCP). First composed in 1549 by Thomas Cranmer, Henry VIII's Archbishop of Canterbury, the BCP, alongside Shakespeare's works and the King James Bible, helped shape the English language. Today over seventy-five million Anglican Christians throughout the world use the BCP in public worship, and countless people Anglican and otherwise use it in their private devotional life. In this unique presentation of selections organized by themes such as "Belonging in God's Family," "Blessing in Times of Joy and Pain" and "Learning from Our Past" with facing-page commentary, C. K. Robertson offers fascinating insights into the history and heritage of the BCP. He also makes available the riches of this spiritual treasure chest for all who are interested in deepening their life of prayer, building stronger relationsh
The True Revelation of Jesus Christ seeks to bridge differences among the world’s religions, including Judaism, Islam, and Christianity. The goal is to help everyone, including atheists and agnostics, to gain a comprehensive picture of our Lord and Savior, Jesus Christ. Get answers to questions such as: • How can we not take salvation for granted? • What was God’s original plan for the universe? • How are God the Father and Jesus Christ different? • What are the origins and consequences of sin? The central message of the book dwells on Jesus Christ as the ultimate source of creation. Jesus is the most important person in history, and we know that he performed an assignment given to Him from above. Unlike Mohammed, Krishna, Buddha, and all the so-called prophets and great men of history, He did not die and remain in His grave. He is still alive today. Get answers to important questions and be inspired to walk with the Lord with the insights and wisdom in this book.
Being Unfolded responds to the question, ‘What is the meaning of being for Edith Stein.’ In Finite and Eternal Being Stein tentatively concludes that ‘being is the unfolding of meaning.’ Neither Stein nor her commentators have elaborated much on this suggestive phrase. Thomas Gricoski argues that Stein’s mature metaphysical project can be developed into an ‘ontology of unfolding.’ The differentiating factor of this ontology is its resistance to both existentialism and essentialism. The ‘ontology of unfolding’ is irreducibly relational. Being Unfolded proceeds by testing a relational hypothesis against Stein’s theory of the modes of being (actual, essential, and mental being). From the phenomenological perspective, Gricoski examines Stein’s theory of the relation of consciousness and being. From the scholastic perspective, he examines Stein’s account of the relation of essence and existence in material being, living being, and human being. And from both perspectives he considers the relation of divine being to actual being and their essences. This book is limited to Stein’s theory of the meaning of being, without making an explicit confrontation with Heidegger. It offers two primary contributions to Stein studies: a systematic analysis of Stein’s modes of being, especially essential being, and an exposition and expansion of her overlooked concept of unfolding. Being Unfolded also contributes to the broader field of contemporary metaphysics by developing Stein’s theory of being as an experiment in fundamental ontology. While other relational ontologies focus on relations between beings, this exploration of unfolding examines being’s inner self-relationality.
Extensively researched from original English, German, and Portuguese sources, this volume recounts the nearly two-hundred-year history of the Anglicization of Madeira. It documents the many benefits and the wealth that the British and mercantile enterprise brought to the island outpost, and also the poverty that went unrelieved.
In the 1830s, decades before Darwin published the Origin of Species, a museum of evolution flourished in London. Reign of the Beast pieces together the extraordinary story of this lost working-man's institution and its enigmatic owner, the wine merchant W. D. Saull. A financial backer of the anti-clerical Richard Carlile, the ‘Devil's Chaplain’ Robert Taylor, and socialist Robert Owen, Saull outraged polite society by putting humanity’s ape ancestry on display. He weaponized his museum fossils and empowered artisans with a knowledge of deep geological time that undermined the Creationist base of the Anglican state. His geology museum, called the biggest in Britain, housed over 20,000 fossils, including famous dinosaurs. Saull was indicted for blasphemy and reviled during his lifetime. After his death in 1855, his museum was demolished and he was expunged from the collective memory. Now multi-award-winning author Adrian Desmond undertakes a thorough reading of Home Office spy reports and subversive street prints to re-establish Saull's pivotal place at the intersection of the history of geology, atheism, socialism, and working-class radicalism.
Integrating archival and documentary materials with an analysis of the sources of political support for work-welfare programmes, this work examines the reasons behind the lack of effective training and work programmes for the unemployed in Great Britain and the United States.
It is a curious paradox that, while for many centuries there has been deep antagonism between the British and the Irish, the latter have fought the former's wars with exemplary courage and tenacity. This has never been better demonstrated than when, as a result of the Irish regiments' superb service in the South African War (Boer War) at the end of the 19th Century, Queen Victoria ordered the formation of the Irish Guards in 1900 as a mark of the Nation's gratitude. Even after the trauma of Partition, Irishmen continued to serve in Irish regiments in large numbers and the tradition continued today. Indeed during the Second World War a very significant number of the most influential generals were of Irish extraction.
The concept of evidence-based medicine was launched in 1991 as a new paradigm to inform medical practice and has risen to be regarded as the gold standard. It rapidly gained the attention of medics, health service managers and the general media as it presented a means to improve efficiency and effectiveness of service delivery. Despite its stunning success in capturing the health agenda, the campaign that launched evidence-based medicine has also attracted criticism, particularly from clinicians and philosophers concerned about its selective views of knowledge and evidence, and for its denigration of reasoning, clinical experience and judgement.Evidence-Based Medicine traces this movement from its launch to its meteoric rise, examining what it has done for healthcare and medicine in the context of changes in science policy and the long-running criticism held against the movement for its inherent weaknesses.As evidence-based medicine will remain an important feature of healthcare in the decades to come, this book is perfect for healthcare professionals, medical scientists, health service managers and public health experts looking for a critical examination of the topic.
“A monstrous injurer of heaven and earth,” as Shakespeare referred to this powerful medieval matriarch, Eleanor of Aquitaine’s reign as England’s stormiest and most ambitious queen has never been matched.As the greatest heiress in Europe, she was in turn Queen of France and Queen of England; among her sons were Richard the Lionheart and King John. A magnificent independent ruler in her own right, she lost her power when she married Louis VII of France. She received neither influence nor fame by her second marriage to King Henry II, who jailed her for fifteen years for conspiring and supporting their son’s claim to the throne. Her husband was succeeded by their son, King Richard the Lionheart, who immediately released his mother from prison. Eleanor then acted as Regent while Richard launched the Third Crusade.Her loveliness and glamour, her throwing-off of the constraints that shackled women of the twelfth century, and her very real gifts as a politician and ruler make Eleanor’s story one of the most colorful of the High Middle Ages.
One of the most dramatic periods of British history, the Wars of the Roses didn't end at the Battle of Bosworth in 1485. Despite the death of Richard III and Henry VII's victory, it continued underground into the following century with plots, pretenders and subterfuge by the ousted white rose faction. In a brand new interpretation of this turning point in history, well known historian Desmond Seward reviews the story of the Tudors' seizure of the throne and shows that for many years they were far from secure. He challenges the way we look at the reigns of Henry VII and Henry VIII, explaining why there were so many Yorkist pretenders and conspiracies, and why the new dynasty had such difficulty establishing itself. King Richard's nephews, the Earl of Warwick and the little known de la Pole brothers, all had support of enemies overseas, while England was split when the lowly Perkin Warbeck skilfully impersonated one of the princes in the tower in order to claim the right to the throne. Warwick's surviving sister Margaret also became the focus of hopes that the White Rose would be reborn. The book also offers a new perspective on why Henry VIII, constantly threatened by treachery, real or imagined, and desperate to secure his power with a male heir, became a tyrant.
With the victory of Henry Tudor, the usurping dynasty made an effort to besmirch the last Plantagenet’s reputation, and some historians claim that Richard’s "black legend" is nothing more than political propaganda. Yet such an interpretation, as Desmond Seward shows in this powerfully-argued book, suggests a refusal to face the facts of history. Even in the king’s lifetime there were rumours about his involvement in the murders of Henry VI and of his nephews, the "Princes in the Tower," while his reign was considered by many to be a nightmare, not least for the king himself. The real Richard III was both a chilling and compelling monarch, a peculiarly grim young English precursor of Machiavelli’s Prince. Sweeping aside sentimental fantasy, this is a colorful, authoritative biography that offers a definitive picture of both the age and the man.
Proceeding from the bold and provocative claim that there never has been a comprehensive and systematic theory of race, Mustafa Emirbayer and Matthew Desmond set out to reformulate how we think about this most difficult of topics in American life. In The Racial Order, they draw on Bourdieu, Durkheim, and Dewey to present a new theoretical framework for race scholarship. Animated by a deep and reflexive intelligence, the book engages the large and important issues of social theory today and, along the way, offers piercing insights into how race actually works in America. Emirbayer and Desmond set out to examine how the racial order is structured, how it is reproduced and sometimes transformed, and how it penetrates into the innermost reaches of our racialized selves. They also consider how—and toward what end—the racial order might be reconstructed. In the end, this project is not merely about race; it is a theoretical reconsideration of the fundamental problems of order, agency, power, and social justice. The Racial Order is a challenging work of social theory, institutional and cultural analysis, and normative inquiry.
Fed Power reveals how America's central bank undermined democratic accountability and widened economic inequality. It traces the Fed's historic rise to unparalleled power and capacity on domestic policy and its unilateral decisions during the 2008-9 financial crisis to leverage half of the country's net worth to the benefit of finance."--Provided by publisher.
Why race remains the central political issue in America today Why have American policies failed to reduce the racial inequalities still pervasive throughout the nation? Has President Barack Obama defined new political approaches to race that might spur unity and progress? Still a House Divided examines the enduring divisions of American racial politics and how these conflicts have been shaped by distinct political alliances and their competing race policies. Combining deep historical knowledge with a detailed exploration of such issues as housing, employment, criminal justice, multiracial census categories, immigration, voting in majority-minority districts, and school vouchers, Desmond King and Rogers Smith assess the significance of President Obama's election to the White House and the prospects for achieving constructive racial policies for America's future. Offering a fresh perspective on the networks of governing institutions, political groups, and political actors that influence the structure of American racial politics, King and Smith identify three distinct periods of opposing racial policy coalitions in American history. The authors investigate how today's alliances pit color-blind and race-conscious approaches against one another, contributing to political polarization and distorted policymaking. Contending that President Obama has so far inadequately confronted partisan divisions over race, the authors call for all sides to recognize the need for a balance of policy measures if America is to ever cease being a nation divided. Presenting a powerful account of American political alliances and their contending racial agendas, Still a House Divided sheds light on a policy path vital to the country's future.
Escape from the past Trusting Her Amish Heart by Cathy Liggett Running from betrayal, Leah Zook finds purpose caring for the older owner of an Amish horse farm. But when he's injured and his estranged son returns home looking for redemption, Leah's resolve is tested. The mysterious Zach Graber has all the power to fix the rundown farm—and Leah's locked-down heart. But together will they be strong enough to withstand his secret…and hers? Finding Her Amish Home by Pamela Desmond Wright After her twin sister’s death, Maddie Baum flees to Wisconsin Amish country with her nephew in tow in the hopes of protecting him from his criminal father. Befriending Amish shopkeeper Abram Mueller gives her a glimpse of the happiness she’s been yearning for all along. Can she find a fresh start with Abram—or will old sins tear them apart? 2 Uplifting Stories Trusting Her Amish Heart and Finding Her Amish Home
In the nineteenth century, virtually anyone could get into the United States. But by the 1920s, U.S. immigration policy had become a finely filtered regime of selection. Desmond King looks at this dramatic shift, and the debates behind it, for what they reveal about the construction of an American identity. Specifically, the debates in the three decades leading up to 1929 were conceived in terms of desirable versus undesirable immigrants. This not only cemented judgments about specific European groups but reinforced prevailing biases against groups already present in the United States, particularly African Americans, whose inferior status and second-class citizenship--enshrined in Jim Crow laws and embedded in pseudo-scientific arguments about racial classifications--appear to have been consolidated in these decades. Although the values of different groups have always been recognized in the United States, King gives the most thorough account yet of how eugenic arguments were used to establish barriers and to favor an Anglo-Saxon conception of American identity, rejecting claims of other traditions. Thus the immigration controversy emerges here as a significant precursor to recent multicultural debates. Making Americans shows how the choices made about immigration policy in the 1920s played a fundamental role in shaping democracy and ideas about group rights in America.
One of the most celebrated of Plato's ideas was that if human society was ever to function successfully then philosophers would need to become kings, or kings philosophers. In a perfect state, therefore, philosophic wisdom should be wedded to political power. In antiquity, who were or aspired to be philosopher-kings? What was their understanding of wisdom and the limits of knowledge? What influence have they had on periods beyond antiquity? This volume focuses on Plato and his contemporaries; Alexander the Great and his Hellenistic successors; Marcus Aurelius and the 'good emperors'; Moses, Solomon and early Hebrew leaders; and Julian the Apostate, the last of the pagans. In conclusion it looks at the re-emergence of the Platonic ideal in important moments of European history, such as the Enlightenment. The theme of the philosopher-king is significant for Greco-Roman antiquity as a whole, and this work is unique in detailing the development of an idea through major periods of Greek and Roman history, and beyond.
Drawing from technical and privately published family histories, this remarkable account provides a broad understanding of the development of the meat industry utilizing England's Kentish Town as a model. With research on the decline of retail butcher shops from 45,000 in 1945 to fewer than 6,000 in 2010, this record not only describes the expertise and skill required of each trade associated with the meat industry but also catalogs how social changes impacted the business.
A witty, erudite celebration of fifty great Italian cultural achievements that have significantly influenced Western civilization from the authors of What Are the Seven Wonders of the World? “Sprezzatura,” or the art of effortless mastery, was coined in 1528 by Baldassare Castiglione in The Book of the Courtier. No one has demonstrated effortless mastery throughout history quite like the Italians. From the Roman calendar and the creator of the modern orchestra (Claudio Monteverdi) to the beginnings of ballet and the creator of modern political science (Niccolò Machiavelli), Sprezzatura highlights fifty great Italian cultural achievements in a series of fifty information-packed essays in chronological order.
For over a hundred years England repeatedly invaded France on the pretext that her kings had a right to the French throne. France was a large, unwieldy kingdom, England was small and poor, but for the most part she dominated the war, sacking towns and castles and winning battles - including such glorious victories as Crecy, Poitiers and Agincourt, but then the English run of success began to fail, and in four short years she lost Normandy and finally her last stronghold in Guyenne. The protagonists of the Hundred Year War are among the most colourful in European history: for the English, Edward III, the Black Prince and Henry V, later immortalized by Shakespeare; for the French, the splendid but inept John II, who died a prisoner in London, Charles V, who very nearly overcame England and the enigmatic Charles VII, who did at last drive the English out.
In the course of the Hundred Years War, Henry V was the English figure most responsible for the mutual antipathy that existed between France and England. His art of attacking an opponent by making total war on civilians, as well as soldiers, created tremendous distrust and enmity between the two countries, which survives even to this day. He was a man of many contradictions, a perverse mix of rigorous orthodoxy—exemplified by his fanatical and intolerant religion—and of neurotic insecurity, stemming in part from the dubious nature of his claim to the English throne.Henry V owed his popularity at home to victories against the French that gratified an emerging English nationalism. A tremendously ardent military strategist who experimented with ballistics and built the first English navy, at the time of his early death at the age of thirty-six he controlled one-third of modern-day France. Utilizing new discoveries from local French historical societies, Desmond Seward draws a portrait of Henry V that shows him as a brilliant military strategist, ambitious conqueror, and, at least briefly, triumphant warrior king.
This book is a shorter companion book to The Real History of Ireland: Warts and All. It deals systematically with the social and economic aspects of Ireland from the earliest days until 1921. Many books with regard to the history of Ireland suffer to a greater or lesser degree of political or ideological distortion. It was always the authors aim to get at the actual facts of Irish history and to paint a picture with warts and all. Events are placed in their historical context and not in the context of later political propaganda.
This revised and expanded second edition of Contract Law in Hong Kong is the most comprehensive contemporary textbook on Hong Kong contract law written primarily for law students. The 16 chapters of the book cover all basic contract concepts in a reader-friendly style and make ample use of case illustrations. The book deals with all the core areas of Contract Law. The first two chapters introduce the major themes and explain the multiple sources of law in Hong Kong. The subsequent thirteen chapters cover the formation of a valid contract, its contents, "vitiating" elements, the consequences of illegality, the termination of contracts and remedies for breach of contract. The book concludes with an explanation of the doctrine of privity and proposals for reform of the operation of privity in Hong Kong. Particular attention is given to what makes Hong Kong law different from other common law jurisdictions, and to the continuing significance of English case law in Hong Kong and the theoretical and practical reasons for this. The book is intended primarily as a readable but comprehensive and authoritative text for Hong Kong law students. Practising lawyers and professionals who need to acquire knowledge on the topic, however, will also find this book useful and accessible.
This is a book about the history of Ireland. It is not a history of various groups backed by American money who sought the independence of Ireland. Such histories have been written in the past, largely with the aim of extracting more money from their American financial backers. Writers of such books never felt constrained to tell ‘the truth, the whole truth, and nothing but the truth’. This book is the fifth in a series of books on various periods of Irish history in which I aimed to do just that. This book had its origin when the author was glancing through an English translation of Adolf Hitler’s book Mein Kampf. He was so struck by Hitler’s account of German history before, during, and after the First World War that he went and bought the book. What amazed him was its resemblance to the version of Irish history that he had been taught in Irish schools. There was no question of either side borrowing directly from the other, but equally obviously both were drawing on a common set of ideas and used a common method of exposition. Further study showed that both exposed a racist view of history and believed in the Darwinian struggle of the races. Both regarded their countries as subjected by alien races who destroyed the pure native culture. Both attributed every evil in their respective societies to these malign evil influences. Both saw that the alien races would have to be expelled from their countries so that their countries could again prosper when their native cultures were restored. Protestant landlords in Ireland had the same place in Irish racist propaganda and political mythology that the Jews had in Nazi political mythology. Most Irish boys of the author’s generation had, like Hitler, come across an inspiring teacher of history who inspired them to nationalism with his one-sided stories of Irish wrongs at the hands of the English. Having realised that the standard version of Irish history was vitiated in its roots the problem arose as to how a version of Irish history could be written which was fair to all parties involved. Many excellent books and monographs on various parts of Irish history have been written, and he has drawn on them considerably in this book. It is noticeable that the further the subject of an historical study is from the present the easier it is to be objective, and the less controversy there is. There are two main themes in this period of Irish history. The first is the growth of Ireland into a modern industrial society. The other is the struggle of principally the Catholic middle classes to wrest control of Ireland, specifically the corruption and racketeering, from the Protestants. Ireland by 1850 was already a well-developed modern society, more advanced than most countries in Europe. The period up to 1920 was one of increasing prosperity, and increasing social improvement. Every new development in the various aspects of society, industry, agriculture, communications, science and education, social improvements were all adopted. The propaganda picture of an impoverished and down-trodden Catholic peasantry crushed by an alien state is shown to be false. At the same time the rosy-tinted picture of brave disinterested young men going out to fight for Ireland’s freedom from a foreign oppressor is shown to be equally false. Neither their objectives namely to control the rackets, nor their methods namely terrorism are things that Irish people can be proud of. Nor is the undiscriminating support given by Americans to the terrorists anything that America can be proud of either. But in this book I prefer to concentrate on the achievements Irishmen can be proud of. On can look at Irish industrial achievements. Belfast showed how ships on the North Atlantic run should be built and fitted out. The greatest linen industry in the world was built up. Two of the greatest dev developments in the modern world, the pneumatic tyre, and the three-point l
The 18th century tended to be neglected by Irish historians in the 20th century. Irish achievements in the 18th century were largely those of Protestants, so Catholics tended to disregard them. Catholic historians concentrated on the grievances of the Catholics and exaggerated them. The Penal Laws against Catholics were stressed regardless of the fact that most of them affected only a small number of rich Catholics, the Catholic landowners who had sufficient wealth to raise a regiment of infantry to fight for the Catholic Stuart pretenders. The practice of the Catholic religion was not made illegal. Catholic priests could live openly and have their own chapels and mass-houses. As was the law at the time, the ordinary workers, Catholic or Protestant, had no vote, and so were ignored by the political classes. Nor had they any ambitions in the direction of taking control of the state. If they had local grievances, and in many places they had, especially with regard to rents and tithes, they dealt with them locally, and often brutally, but they were not trying to overthrow the Government. If some of them looked for a French invasion it was in the hope that the French would bring guns and powder to assist them in their local disputes. It is a peculiarity, as yet unexplained, that most of the Catholic working classes, by the end of the century, had names that reflected their ancestry as minor local chiefs. The question remains where did the descendants of the former workers, the villeins and betaghs go? The answer seems to be that in times of war and famine the members of even the smallest chiefly family stood a better chance of surviving. This would explain the long-standing grievance of the Catholic peasants that they were unjustly deprived of their land. We will perhaps never know the answer to this question. Penal Laws against religious minorities were the norm in Europe. The religion of the state was decided by the king according to the adage cuius regio eius religio (each king decides the state religion for his own kingdom). At the end of the 17th century, the Catholic landowners fought hard for the Catholic James II. But in the 18th century they lost interest and preferred to come to terms with the actually reigning monarch, and became Protestants to retain their lands and influence. Unlike in Scotland, support for the Catholic Stuarts remained minimal. Nor was there any attempt to establish in independent kingdom or republic. When such an attempt was made at the very end of the century it was led by Protestant gentlemen in imitation of their American cousins. Ireland in the 18th century was not ruled by a foreign elite like the British raj in India. It was an aristocratic society, like all the other European societies at the time. Some of these were descendants of Gaelic chiefs; some were descendants of those who had received grants of confiscated land; some were descendants of the moneylenders who had lent money to improvident Gaelic chiefs. Together these formed the ruling aristocracy who controlled Parliament and made the Irish laws, controlled the army, the judiciary and the executive. Access to this elite was open to any gentleman who was willing to take the oath of allegiance and conform to the state church, the Established Church but not the nonconformists. British kings did not occupy Ireland and impose foreign rule. Ireland had her own Government and elected Parliament. By a decree of King John in the 12th century, the Lordship of Ireland was annexed to the person of the king of England. When not present in Ireland in person, and he rarely was, his powers were exercised by a Lord Lieutenant to whom considerable executive power was given. He presided over the Irish Privy Council which drew up the legislation to be presented to the Irish Parliament. One restraint was imposed on the Irish Parliament. By Poynings’ Law it was not allowed to pass legislation that infringed on the rights of the king or his English Privy Council. The British Parliament had no interest in the internal affairs of Ireland. The Irish Council were free to devise their own legislation and they did so. The events in Irish republican fantasy are examined in detail. The was no major rebellion against alleged British rule. The vast majority of Catholics and Protestants rallied to the support of their lawful Government. The were local uprisings easily suppressed by the local militias and yeomanry. Atrocities were not all on one side. Ireland at last enjoyed a century of peace with no wasteful and destructive wars within its bounds. No longer were its crops burned, its buildings destroyed, its cattle driven off, its population reduced by fever and famine. Its trade was resumed and gradually wealth accumulated and was no longer dispersed on local wars. Gentlemen, as in England, could afford to build great country and town houses. The arts flourished as never before. Skilled masons could build great houses. Stone cutters could carve sculptures. The most delicate mouldings could be applied to ceilings. The theatre flourished. While some gentlemen led the life of wastrels, others devoted themselves to the promotion of agriculture and industry. Everywhere mines were dug to exploit minerals. Ireland had not the same richness of minerals as England, but every effort was made to find and exploit them. Roads were improved, canals dug, rivers deepened, and ports developed. Market towns spread all over Ireland which provided local farmers with outlets for their produce and increased the wealth of the landlords. This wealth was however very unevenly spread. The population was ever increasing and the poor remained miserably poor. In a bad year, hundreds of thousands of the very poor could perish through cold and famine. But the numbers of the very poor kept on growing. Only among the Presbyterians in Ulster was there emigration on any scale. Even before the American Revolution they found a great freedom and greater opportunities in the American colonies. Catholics, were born, lived and died in the same parish. Altogether it was a century of great achievement.
Desmond M. Clarke presents a thematic history of French philosophy from the middle of the sixteenth century to the beginning of Louis XIV's reign. While the traditional philosophy of the schools was taught throughout this period by authors who have faded into permanent obscurity, a whole generation of writers who were not professional philosophers—some of whom never even attended a school or college—addressed issues that were prominent in French public life. Clarke explores such topics as the novel political theory espoused by monarchomachs, such as Bèze and Hotman, against Bodin's account of absolute sovereignty; the scepticism of Montaigne, Charron, and Sanches; the ethical discussions of Du Vair, Gassendi, and Pascal; innovations in natural philosophy that were inspired by Mersenne and Descartes and implemened by members of the Académie royale des sciences; theories of the human mind from Jean de Silhon to Cureau de la Chambre and Descartes; and the novel arguments in support of women's education and equality that were launched by De Gournay, Du Bosc, Van Schurman and Poulain de la Barre. The writers involved were lawyers, political leaders, theologians, and independent scholars and they acknowledged, almost unanimously, the authority of the Bible as a source of knowledge that was claimed to be more reliable than the fragile powers of human understanding. Since they could not agree, however, on which books of the Bible were canonical or how that should be understood, their discussions raised questions about faith and reason that mirrored those involved in the infamous Galileo affair.
Protecting the planet is everyone's work. But we all have our own heroes in whatever area we are working. Planet Savers brings together the varied stories of the hundreds of movers and shakers that have spoken up throughout history and taken action to defend the world from pollution, deforestation, species loss and climate change. From Theodore Roosevelt to Al Gore; from Francis of Assisi to David Attenborough – and from hundreds more men and women that you will know little, if anything, about. Scientists, artists, business people, priests, lawyers, poets, politicians, activists and more, from every continent of the world. Their work has enthused us about the natural world and warned us that we must do much more to preserve it. The Indian woman who became the world's first environmental martyr; the Baptist Reverend who asked "What Would Jesus Drive?"; the Quaker big game hunter who set up the first conservation organisation; the Shakespearian actor who revolutionised organic gardening; and the housewife whose campaign against toxic waste forced a President to act. The book is a cornucopia of people who from time immemorial have put their careers, reputations and lives on the line to protect our planet from its governing inhabitants – the human race. Today, as thousands of species of animals and plants are faced with extinction, thousands of years of indigenous knowledge is lost in the face of technological advance, and we become more and more aware of the potential doomsday scenario of a warming world, we need Planet Savers more than ever. Our inspiration can be the 301 environmental lives portrayed in this book. These people cared enough to do something about it. Planet Savers is both a tribute and a catalyst: a tribute to the people that loved the planet enough to want to act to save it, and a catalyst for the people who will be inspired to act after reading it. New Planet Savers are at work right now in rainforests and megacities; in community centres and boardrooms; at road protests and in courtrooms, all over the world. If this book has one great aim it is to inspire you, the reader, to join them. It is a book that every home should own.
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